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This is the first English translation of one of the most important treatises written during the late-Middle Ages in defense of converts from Judaism, favoring religious tolerance in the face of religious and racially motivated prejudice and violence. The book also includes a fresh Latin edition, drawing on all known manuscripts. The text was written in response to the actions of the "Old Christians" of Toledo against the "New Christians," also called conversos, in 1449. A letter of Pope Nicholas V favouring the converts is included.
Catholic University Of America, Studies In Sacred Theology, Second Series, No. 102.
This book is part of an encyclopedia set concerning the environment, archaeology, ethnology, social anthropology, ethnohistory, linguistics and physical anthropology of the native peoples of Mexico and Central America. The Guide to Ethnohistorical Sources is comprised of volumes 12-15 of this set. Volume 13 presents a look at pre-Columbian Mesoamerican from a combined historical and anthropological viewpoint, using official ecclesiastical and government records from the time.
This study reconstructs both the physical appearance and the spiritual experience of Torquemada's Meditationes, through a careful analysis of primary documents, architectural fragments, and historical analysis.
This is an incredible history focusing on the role of Tomás de Torquemada in the Spanish inquisition. Torquemada was a Castilian Dominican friar and the first Grand Inquisitor in Spain's movement to standardize religious conventions with those of the Catholic Church in the late 15th century. In 1483, Ferdinand and Isabella appointed a state council to administer the inquisition with Torquemada acting as its head and he ultimately acquired the title of Inquisitor-General. The accounts presented in this work are raw but factual and solid. Sabatini debunks some popular misconceptions about the inquisition and gives his own views on the time's prominent political and religious figures. This history is illustrated with trials and examples of Torquemada and the Holy Office at work. It is well-written and often surprising in its revelations.
The Jewish community of medieval Spain was the largest and most important in the West for more than a thousand years, participating fully in cultural and political affairs with Muslim and Christian neighbors. This stable situation began to change in the 1390s, and through the next century hundreds of thousands of Jews converted to Christianity. Norman Roth argues here with detailed documentation that, contrary to popular myth, the conversos were sincere converts who hated (and were hated by) the remaining Jewish community. Roth examines in depth the reasons for the Inquisition against the conversos, and the eventual expulsion of all Jews from Spain. “With scrupulous scholarship based on a ...