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Catholic moral theology faces a radical challenge in this age of moral upheaval. No longer must it simply respond to specific questions about particular matter, nor elaborate some method for the formulation of norms. The challenge now is instead no less than comprehending the mystery of human action in its proper dynamism. Livio Melina here guides the reader on a path that seeks to recover the integrality of moral experience and its place in Christian existence. This path aims at rediscovering in moral action an epiphany of love and attempts to help us recognize a profound synergy between human and divine action.
The publication of Pope Francis’ post-synodal apostolic exhortation, Amoris Laetitia started the most important theological debate in the Catholic Church since the end of the Second Vatican Council. The cardinals, bishops, theologians, priests, lay Catholics found themselves on the opposite sides of this crucial and complicated discussion. This book attempts to shed some light on this debate by tracing its genealogy. Since Amoris Laetitia is a post-synodal document, the large part of the book is devoted to the theological analysis of the two Synods of Bishops convoked by Pope Francis in the first years of his pontificate: the extraordinary in October 2014 and the ordinary that took place a...
Memento mori—remember death—this is how the medieval monks exhort us. Our life, given in birth and taken by death, is radically marked by finitude, which can be a source of great fear and anguish. Our finitude, however, does not in itself need to be something negative. It confronts us with the question of our life’s meaning and spurs us on to treasure our days. Our contingency, as evidenced in our birth and death, reminds us that we have not made ourselves and that there is nothing necessary about the marvelous fact that we exist. Particularly from a Judeo-Christian perspective, embracing our finitude will mean gratefully accepting life as a completely gratuitous gift and living one’s days informed by a sense of this gratitude.
Given the Catholic Church’s complex history concerning divorce and remarriage, it’s not surprising that the promulgation of Amoris Laetitia in 2016 caused such a stir among the laity, the press, some theologians, and even some bishops. This book endeavors to introduce concepts and contexts that will help all these groups understand the document in a new light, explaining what the rule of law actually means, and hopefully open a door to further discussion among theologians and clergy whose critical comments have so often missed the point of Francis’s apostolic exhortation.
In response to Benedict XVI's first encyclical, the Pontifical John Paul II Institute for Studies and Marriage and Family reflects, together with the Holy Father, on love. From the very beginning, the fundamental work of the Institute has been pursuing a deeper understanding of God's plan for marriage and family. In these twenty-five years various generations of students and professors, following the legacy of John Paul II, have been able to discover and communicate the beauty of the vocation for which all men have been created: the call to love. Twenty-six professors from the Institute's various sessions express what in their understanding are the main themes of the document, approaching the topics raised by the Holy Father with different theological and philosophical perspectives; by so doing they have highlighted the significance and fecundity of the lines of thought suggested by the Pope. This book is offered as a path towards a fuller understanding of the profundity and richness of the love with which God fills us and wants us to communicate in our turn.
This well-researched book explains why the Catholic Church continues to teach marital indissolubility and addresses the numerous contemporary challenges to that teaching. It surveys the patristic witness to marital indissolubility, along with Orthodox and Protestant views, as well as historical-critical biblical exegesis on the contested biblical passages. It also surveys the Catholic tradition from the Trent through Benedict XVI, and it examines a Catholic argument that the Catholic Church's teaching can and should change. Then it explores Amoris Laetitia, the papal exhortation from Pope Francis on marriage, and the various major responses to it, with the issue of marital indissolubility at...
"In Being holy in the world, Nicholas Healy and D.C. Schindler presents the first book-length study of David L. Schindler's thought, compiling essays by twelve scholars that examine Schindler's Trinitarian theology, ecclesiology, anthropology, and metaphysics in the context of the encounter between Christianity and contemporary culture"--Page [4] of cover.
Love, Redemption, Vocation, and the Church Volume 4, Number 2, June 2015 Edited by David M. McCarthy Roman Catholic Teaching on International Debt: Toward a New Methodology for Catholic Social Ethics and Moral Theology M. Therese Lysaught Narrative, Social Identity and Practical Reason: On Charles Taylor and Moral Theology Mark Ryan Hobbes Contra Bellarmine Matthew Rose Grace Is the Emotion of the Love of God Edward Collins Vacek No Woe to You Lawyers: A Virtue Ethics Approach To Happiness Within the Legal Profession John J. Fitzgerald Dignity and the Body: Reclaiming What Autonomy Ignores Joel J. Shuman and Brian Volck More Than Self-Gift and Sex: The Role of Receptivity in Catholic Marital Ethics Robert Ryan Review Essay on Catholic Higher Education: After Ex corde Ecclesiae Jason King
Spirituality and gift are notions that are en vogue. Topics such as spirituality at the workplace, spirituality management, spirituality in leadership, organizational spirituality and other related topics are trending in management literature. The “logic of gift” is also appearing more frequently, especially in attempts to rethink the way our economy works in order to include the marginalized. “br>The expression “logic of gift” was introduced into official Catholic social teaching by Pope Benedict XVI, who presented it in association with the principle of gratuitousness, which in turn is an expression of fraternity. However, before Caritas in Veritate and ever since Marcel Mauss’...