You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
This volume aims to show through various case studies how the interrelations between Jews, Muslims and Christians in Iberia were negotiated in the field of images, objects and architecture during the Later Middle Ages and Early Modernity. . By looking at the ways pre-modern Iberians envisioned diversity, we can reconstruct several stories, frequently interwoven with devotional literature, poetry or Inquisitorial trials, and usually quite different from a binary story of simple opposition. The book’s point of departure narrates the relationship between images and conversions, analysing the mechanisms of hybridity, and proposing a new explanation for the representation of otherness as the complex outcome of a negotiation involving integration. Contributors are: Cristelle Baskins, Giuseppe Capriotti, Ivana Čapeta Rakić, Borja Franco Llopis, Francisco de Asís García García, Yonatan Glazer-Eytan, Nicola Jennings, Fernando Marías, Elena Paulino Montero, Maria Portmann, Juan Carlos Ruiz Souza, Amadeo Serra Desfilis, Maria Vittoria Spissu, Laura Stagno, Antonio Urquízar-Herrera.
Juan Diego, to whom the Virgin Mary appeared in 1531 miraculously imprinting her likeness on his cape, was canonised in Mexico in 2002 by Pope John Paul II. In 1999, the revered image of Our Lady of Guadalupe had been proclaimed patron saint of the Americas by the Pope. How did a poor Indian and a sixteenth-century Mexican painting of the Virgin Mary attract such unprecedented honours? Across the centuries the enigmatic power of the image has aroused fervent devotion in Mexico: it served as the banner of the rebellion against Spanish rule and, despite scepticism and anti-clericalism, still remains a potent symbol of the modern nation. This book traces the intellectual origins, the sudden efflorescence and the adamantine resilience of the tradition of Our Lady of Guadalupe and will fascinate anyone concerned with the history of religion and its symbols.
As a result, Carroll concludes, Penitente membership facilitated the "rise of the modernin New Mexico and--however unintentionally--made it that much easier, after the territory's annexation by the United States, for the Anglo legal system to dispossess Hispanos of their land.
Se abordan los diferentes aspectos constitutivos de la realidad del ámbito onubense en la baja edad media. Firmas como Ladero Quesada, Collantes de Terán o González Jiménez realizan sus aportaciones a la Historia del suroeste castellano que se ven completados por colaboraciones desde el ámbito de la arqueología, los nuevos estudios sobre la nobleza, la poliorcética o la vida religiosa. Se completa con una recogida bibliografía exhaustiva de las obras para el conocimiento histórico de este área durante la Edad Media Cristiana.
This book introduces the reader to the art of sculpture across five millennia up to the present, and from the Near East to the west. In each of the eleven chapters, a number of selected works are discussed to exemplify the circumstances and conditions for making pieces of sculpture – objects peculiar to place, time and context. Within each cultural framework, characteristics are observable that suggest various reasons for the use of colour in sculpture. These encompass local preferences, customs or cultural requirements; and others point to an impulse to enhance the expression of the phenomenal. Whether colour is really necessary or even essential to sculpted works of art is a question esp...
El libro estudia las múltiples causas y motivaciones que determinan el nacimiento de la Semana Santa, los fines diversos que aquélla persigue, religiosos, políticos, sociales, económicos, benéficos, culturales y recreativos; así como la evolución de las cofradías y el origen de las denominadas de pasión o penitencia.
Presenting 16 new essays addressing important issues, movements and personalities in Latino religions in America, this book aims to overthrow the stereotype that Latinos are politically passive and that their churches have supported the status quo, failing to engage in or support the struggle for civil rights and social justice.