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A monthly register of the most important works published in North and South America, in India, China, and the British colonies: with occasional notes on German, Dutch, Danish, French, Italian, Spanish, Portuguese, and Russian books.
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Historian Isaac Campos combines wide-ranging archival research with the latest scholarship on the social and cultural dimensions of drug-related behavior in this telling of marijuana's remarkable history in Mexico. Introduced in the sixteenth century by the Spanish, cannabis came to Mexico as an industrial fiber and symbol of European empire. But, Campos demonstrates, as it gradually spread to indigenous pharmacopoeias, then prisons and soldiers' barracks, it took on both a Mexican name--marijuana--and identity as a quintessentially "Mexican" drug. A century ago, Mexicans believed that marijuana could instantly trigger madness and violence in its users, and the drug was outlawed nationwide i...
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In the mid-nineteenth century prophetic visions attributed to a woman named Madre Matiana roiled Mexican society. Pamphlets of the time proclaimed that decades earlier a humble laywoman foresaw the nation’s calamitous destiny—foreign invasion, widespread misery, and chronic civil strife. The revelations, however, pinpointed the cause of Mexico’s struggles: God was punishing the nation for embracing blasphemous secularism. Responses ranged from pious alarm to incredulous scorn. Although most likely a fiction cooked up amid the era’s culture wars, Madre Matiana’s persona nevertheless endured. In fact, her predictions remained influential well into the twentieth century as society debated the nature of popular culture, the crux of modern nationhood, and the role of women, especially religious women. Here Edward Wright-Rios examines this much-maligned—and sometimes celebrated—character and her position in the development of a nation.