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This Handbook brings together leading interdisciplinary scholarship on the gendered nature of the international political economy. Spanning a wide range of theoretical traditions and empirical foci, it explores the multifaceted ways in which gender relations constitute and are shaped by global politico-economic processes. It further interrogates the gendered ideologies and discourses that underpin everyday practices from the local to the global. The chapters in this collection identify, analyse, critique and challenge gender-based inequalities, whilst also highlighting the intersectional nature of gendered oppressions in the contemporary world order.
This book is concerned with how the pursuit of national economic competitiveness by states has come to be intertwined with a globalised gender agenda—one in which women and the household economy are seen as ‘untapped’ resources. In many East and Southeast Asian economies, competitiveness and the dangers of the middle-income trap dominate economic policy agendas: states’ commitments to gender equality goals are frequently framed around ‘business case’ logics in which women’s empowerment and women’s increased engagement in the productive economy is linked to the national economic project of building and enhancing competitiveness. This book looks to the case of Malaysia in order...
This book explores the way that forms of economic policymaking are sustained and challenged by everyday practices across Southeast Asia.
'Fashioning Inequality' studies the impact of gender relations on the operations of multinational firms, highlighting the role of recruitment practices and through this analysis, provides a critique of the notion of the 'progressive firm' that has dominated liberal writings on economic globalization.
This collection interrogates the multifaceted ways in which global transformations are constituted by deeply gendered socio-economic practices at the level of the ‘everyday’. It brings feminist insights to bear on the emerging International Political Economy (IPE) debates about ‘the everyday’, showing how gender is key to understanding how political economy is enacted and performed at the local level, by non-elites, and via various cultural practices. Drawing on ‘everyday’ IPE and a longer-standing body of feminist scholarship that documents and theorizes the mutually constitutive nature of, on the one hand, global markets, and on the other, households, families, relations of soc...
Amidst the continued debate surrounding the foundations of IPE, coupled with recent methodological and theoretical divides this book argues that an attempt should be made to re-visit the notion of the 'critical'. The challenge posed by contributors to this volume is to assess the development of so-called critical IPE and interrogate whether the theoretical foundations it was built upon have reached their potential. The essays in this volume take up this challenge in a number of different ways but all share a common concern - to re-assess the purpose of critical approaches, reflect on why certain social theorists have been favoured as a point of departure, yet others have largely been ignored. In light of recent debates on the notion of a 'trans-Atlantic divide' within IPE the collection the contributors aim demonstrates how the distinction between the 'critical' and the 'orthodox' (or 'empirical') is only significant if the 'critical' is geared towards a larger, more substantial body of critical social enquiry and engages with what it means to conduct such enquiry.
Reforms in Myanmar (formerly Burma) have eased restrictions on citizens' political activities. Yet for most Burmese, Ardeth Maung Thawnghmung shows, eking out a living from day to day leaves little time for civic engagement. Citizens have coped with extreme hardship through great resourcefulness. But by making bad situations more tolerable in the short term, these coping strategies may hinder the emergence of the democratic values needed to sustain the country's transition to a more open political environment. Thawnghmung conducted in-depth interviews and surveys of 372 individuals from all walks of life and across geographical locations in Myanmar between 2008 and 2015. To frame her analysis, she provides context from countries with comparable political and economic situations. Her findings will be welcomed by political scientists and policy analysts, as well by journalists and humanitarian activists looking for substantive, reliable information about everyday life in a country that remains largely in the shadows.
In this empirically rich collection of essays, a team of leading international scholars explore the way that economic transformation is sustained and challenged by everyday practices across Southeast Asia. Drawing together a body of interdisciplinary scholarship, the authors explore how the emergence of more marketized forms of economic policy-making in Southeast Asia impacts everyday life. The book's twelve chapters address topics such as domestic migration, trade union politics in Myanmar, mining in the Philippines, halal food in Singapore, Islamic finance in Malaysia, education reform in Indonesia, street vending in Malaysia, regional migration between Malaysia, Indonesia and Cambodia, and Southeast Asian domestic workers in Hong Kong. This collection not only enhances understandings of the everyday political economies at work in specific Southeast Asian sites, but makes a major theoretical contribution to the development of an everyday political economy approach in which perspectives from developing economies and non-Western actors are taken seriously.
In this book, sociologist Lynn Hortonexplores how the most dynamic sectors of the global economy—finance and technology—are shaping new forms of elite masculinity. She offers fresh insights into the often overlooked links between economic inequalities and the identity politics of gender and race. Through analysis of the lives and discourse of utra-visible male billionaires, Horton examines how extreme accumulations of wealth are both imbued with gendered celebrity and moral authority and harshly contested. She identifies the ways neoliberalism as an ideological project, advanced by elite-funded networks of think tanks and advocacy groups, draws on such masculinities to amplify and naturalize market-centered assumptions, values, and practices. Gender systems—relational and ranked constructs of masculinity/femininity—permeate neoliberal discourse of markets, the state, and the household. Horton also details the tensions and ties between technocratic elite masculinities which eschew open sexism and discrimination and rightwing populist mobilization of gendered and racialized anti-elite discourse.