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Scholarly writing on racism is collected here, with contributions from W. E. B. Du Bois, John Hope, John Glover, John Henrik, Kenneth B. Clarke, and others.
Sir George Porter (Lord Porter of Luddenham) was one of the most highly regarded and well known scientists in Britain. He was appointed Director of the Royal Institution in 1966, awarded a Nobel Prize in Chemistry in 1967, and was the only Director of the Royal Institution to later become President of the Royal Society (1985-1990). Porter had a marvellous gift for communicating his infectious enthusiasm for science, and as President of the Royal Society, he worked hard to improve the status of science, and employed his communication skills ably in the defence of British science under attack from inadequate government funding, of which he was fiercely critical.It was for his work on flash pho...
"This book provides an occasion to examine the complex conjuncture between the White supremacist realities of the American Academy and the often threatening presence of brilliant Black men in the Academy. This challenging book should also serve as an inspiration for a new generation of Black men deeply devoted to the life of the mind in or outside the Academy." —From the foreward by Cornel West.Sixteen of America's leading scholars offer an uncompromising critique of the academy from their perspective as African American men. They challenge dominant majority assumptions about the culture of higher education, most particularly its claims of openness to diversity and divergent traditions.The...
Part of Dorchester (extinct now) established as Stoughton on 22 Dec. 1726.
Displays of Jewish ritual objects in public, non-Jewish settings by Jews are a comparatively re-cent phenomenon. So too is the establishment of Jewish museums. This volume explores the origins of the Jewish Museum of New York and its evolution from collecting and displaying Jewish ritual objects, to Jewish art, to exhibiting avant-garde art devoid of Jewish content, created by non-Jews. Established within a rabbinic seminary, the museum’s formation and development reflect changes in Jewish society over the twentieth century as it grappled with choices between religion and secularism, particularism and universalism, and ethnic pride and assimilation.
Beauty is the Beast examines the stigmatism of children who deviate from American standards for acceptable physical appearance. Beuf analyzes both the effects of this stigmatization on children and the strategies used to cope with it.
Americans spend more than five billion dollars a year on cosmetics. In such a culture, to be unattractive is to be at a disadvantage; to have a physical abnormality that impairs one's appearance is to be stigmatized and rejected. Destructive to adults, this rejection can be devastating to children. In Beauty is the Beast, Ann Hill Beuf examines the stigmatization of children who deviate from American standards of acceptable physical appearance. Children impaired by birth defects, dermatological disorders, excessive obesity, and similar disorders are frequently regarded as inferior and often repulsive, and they suffer rejection by strangers, peers, the professionals who are supposed to help t...