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Sex, political violence in Stockholm, Tel Aviv and Paris. Political murder in suburban London. Death, love and homicide in New York. War in the belly of a whale. These are the themes in Julia Pascal's latest collection which takes place in London in 1946, Europe in 1982, Manhattan today and in a whale at anytime. Honeypot: Ten years after the massacres at the Munich Olympics, Susanne joins Mossad as a secret agent. This beautiful Swedish woman is at the heart of a struggle between desire and destruction, between love and infidelity, between motherhood and freedom. Between Arab and Jew. Broken English: An exploration of a secret history that happened in London just after the end of the war. W...
Does Tommy know you're Jewish? Tommy knows I'm Irish. At 12:37pm on 22 July 1946, the King David Hotel in Jerusalem was bombed. 91 people were killed, 46 wounded. The bombing was carried out by right-wing Zionists, targeting the headquarters of the British in Palestine. Two Irish Jewish brothers, Paul and Cecil Green, journey from their Dublin birthplace to battle antisemitism on the streets of East London. Their Irish nationalism propels them towards Jewish nationalism as they struggle against British Imperialism to form a Jewish nation state. As violence between British soldiers and Jewish terrorists erupts, Paul and Cecil become involved in an act of terrorism that changes both their lives. 12:37 raises complex and controversial questions around Jewish violence, homeland and national identity in a stunning new play that is both a hard-hitting historical epic and an intimate family drama. This edition was published to coincide with the world premiere at the Finborough Theatre, London, in November 2022.
Does Tommy know you're Jewish? Tommy knows I'm Irish. At 12:37pm on 22 July 1946, the King David Hotel in Jerusalem was bombed. 91 people were killed, 46 wounded. The bombing was carried out by right-wing Zionists, targeting the headquarters of the British in Palestine. Two Irish Jewish brothers, Paul and Cecil Green, journey from their Dublin birthplace to battle antisemitism on the streets of East London. Their Irish nationalism propels them towards Jewish nationalism as they struggle against British Imperialism to form a Jewish nation state. As violence between British soldiers and Jewish terrorists erupts, Paul and Cecil become involved in an act of terrorism that changes both their lives. 12:37 raises complex and controversial questions around Jewish violence, homeland and national identity in a stunning new play that is both a hard-hitting historical epic and an intimate family drama. This edition was published to coincide with the world premiere at the Finborough Theatre, London, in November 2022.
The Yiddish Queen Lear New York in the late 1930s: a once-famous Yiddish actress gives her theatre business over to her three daughters. The Yiddish Queen Lear is a story of love, infedelity, betrayal and exile, which examines the moment when Jewish East European and American cultures mix, on the eve of the Holocaust. Both a free reworking of Shakespeare’s King Lear and a homage to the lost world of Yiddish theatre, The Yiddish Queen Lear is a vibrant, funny and tragic study of the clashes and connections between two very different worlds. "This play is an affecting and electic treat." Evening Standard (The Yiddish Queen Lear) Woman In The Moon Set in the United States, England and Germany, between 1920 and 2001, Woman In The Moon is a dream play inspired by both the legend of Faust and the testimonies of French, Austrian and German survivors from Camp Dora. It explores the connections between the US space programme, the V1 and V2 bombers, and the slave labour in the Third Reich. "Brave, intelligent and desperately moving." The Guardian (Woman In The Moon)
When Warsaw Ghetto-escapee Sarah visits the Venice Ghetto she happens to witness a group of actors staging a dress rehearsal of The Merchant of Venice, upon this chance encounter Sarah is confronted by the terrible story of 'The Jew' which touches her own life. Through this emotive and provocative play Julia Pascal re-works Shakespeare's controversial text, transposing the fervent theme of anti-Semitism raised by the bard, playing it out in a contemporary setting.Challenging the portrayal of 'The Jew' that for many years has dominated society's attitudes towards the Jewish people, Pascal ambitiously places her own text within Shakespeare's classic, producing a thoroughly thought-provoking and original work.
A play for older actors. This play presents a kaleidoscope of stories about war, displacement, revolution and liberation taking us on an emotional journey across three continents. Based on the actors’ personal and family experiences, the stories interweave and overlap, exploring moments of joy, sadness and laughter set against key historical events over the last hundred years. Poignant, moving, funny, inspiring, this is the first piece of work created by the Visible Ensemble, dedicated to putting older performers and their rich lives centre stage. Reviews ‘Memories are picked up like dropped stitches... by a company of older actors of defiant talent’ – The Observer ‘At once charmin...
Includes the plays Theresa, A Dead Woman on Holiday and The Dybbuk Presented as a trilogy at the New End Theatre in 1995 before touring much of Europe, The Dybbuk pays homage to Anski’s great Russian classic. Set in a ghetto in Eastern Europe in 1942, it traces the final moments of five irreligious Jews. A Dead Woman on Holiday is a love story set during the Nuremberg trials. Theresa is based on secret research into the Channel Island occupation by the Nazis and the collaboration of the residents with the Holocaust. The play is still banned there.
Explores the history and nature of women in British dramatic comedy
Performing justice for the future of our time; Whatever happened to théâtre populaire? The unfinished history of people's theatre in France; Staging the 'Wende': Some 1989 East German Productions and the flux of history; The starving body on the Elizabethan and Jacobean stage; The supernatural and the representation of justice in Shakespeare's theatre.
This book explores Black British dance from a number of previously-untold perspectives. Bringing together the voices of dance-artists, scholars, teachers and choreographers, it looks at a range of performing arts from dancehall to ballet, providing valuable insights into dance theory, performance, pedagogy, identity and culture. It challenges the presumption that Blackness, Britishness or dance are monolithic entities, instead arguing that all three are living networks created by rich histories, diverse faces and infinite future possibilities. Through a variety of critical and creative essays, this book suggests a widening of our conceptions of what British dance looks like, where it appears, and who is involved in its creation.