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These essays reflect a view admittedly skeptical of the movements, isms, and theories devised by many scholars in their reading of important writers. Earle prefers to see Cervantes, Miguel de Unamuno, Gabriela Mistral, and Garcia Marquez, for example, as basically autonomous. Like most great authors, they don't fit within trends. Two words in this book's subtitle - self and circumstance - signal a concept of the writer's function in Spain and Hispanic America as primarily autobiographical and historical. Ortega y Gasset's declaration, Yo soy yo y mi circunstancia, is really every writer's dictum - particularly of those in the nineteenth and twentieth centuries who experienced in a vital way the ambiguities of the modern Hispanic World.
It has been observed that the reevaluation of Romanticism is a special feature of post-New Critical or revisionist criticism in America. Constituting a lively ecumenical dialogue between literary historians and theorists, and between critics based in comparative literature and national literature departments, the essays in Cultural Interactions in the Romantic Age offer abundant proof that this process continues unabated. Focusing on a broad range of interactive relations from 1750 to 1850, these essays reveal as factitious the national and linguistic borders erected within the Academy and strike a blow against the tendency of literary studies to ossify into arbitrary ethnocentric categories. Cultural Interactions in the Romantic Age makes a strong argument for the position that literary activity in the Romantic Period is inseparable from international dialogue and appropriation. Contributors include April Alliston, Frederick Burwick, Annette Wheeler Cafarelli, James Engell, Lilian R. Furst, David C. Hensley, Roberta Johnson, Marc Katz, Kari Lokke, and John L. Mahoney.
"Essential reading for those who increasingly appreciate the enormous importance of Martí as one of the nineteenth century's most influential and most original thinkers."--John Kirk, coeditor of Redefining Cuban Foreign Policy "Fountain's wide-ranging, keen-eyed, and meticulously researched analysis covers the gamut of race relations that Martí's work probed."--Esther Allen, translator of José Martí: Selected Writings "An engaging, comprehensive, and well-balanced book on Cuba's national hero José Martí. Anne Fountain's chapters on Martí's vision of blacks are an indispensable source of information for anyone interested in the topic."--Jorge Camacho, author of José Martí: las másca...
Cuba’s José Lezama Lima became the most controversial figure in the flowering of the Latin American novel with the 1966 publication of Paradiso. Hailed as a seminal writer of breathtaking originality by Julio Cortázar, Octavio Paz, and Mario Vargas Llosa, Lezama was also attacked by the Castro regime and others for his stylistic obscurity, erotic descriptions, and violation of literary norms. Indeed, his experimental fiction, written on the very boundaries of the novelistic genre, resists classification. José Lezama Lima’s Joyful Vision, a much-needed critical study of Paradiso, Oppiano Licario, and Lezama’s essays, is thus an exploration in reading, one that highlights and preserve...
The Limits of Identity is a polemical critique of the repudiation of universalism and the theoretical commitment to identity and difference embedded in Latin American literary and cultural studies. Through original readings of foundational Latin American thinkers (such as José Martí and José Enrique Rodó) and contemporary theorists (such as John Beverley and Doris Sommer), Charles Hatfield reveals and challenges the anti-universalism that informs seemingly disparate theoretical projects. The Limits of Identity offers a critical reexamination of widely held conceptions of culture, ideology, interpretation, and history. The repudiation of universalism, Hatfield argues, creates a set of problems that are both theoretical and political. Even though the recognition of identity and difference is normally thought to be a form of resistance, The Limits of Identity claims that, in fact, the opposite is true.
"Cervantes and the Material World reveals a recurrent preoccupation with the clash of two different economic systems: a reenergized feudalism and an incipient capitalism. Overturning the common assumption that Don Quixote, Sancho Panza, and myriad other colorful characters carry out their adventures in a timeless social milieu, Johnson demonstrates how their perspectives and experiences are shaped by the events and crises of their immediate historical context."--BOOK JACKET.
Volume 2 of a comprehensive history of Latin American literature: the only work of its kind.