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The Kenya Gazette is an official publication of the government of the Republic of Kenya. It contains notices of new legislation, notices required to be published by law or policy as well as other announcements that are published for general public information. It is published every week, usually on Friday, with occasional releases of special or supplementary editions within the week.
This historical study focuses on identifying the East African Muslim Welfare Society since the time of the European colonial rule which started the beginning of the Christian domination in the region.
Zanzibar Was a Country traces the history of a Swahili-speaking Arab diaspora from East Africa to Oman. In Oman today, whole communities in Muscat speak Swahili, have recent East African roots, and practice forms of sociality associated with the urban culture of the Swahili coast. These "Omani Zanzibaris" offer the most significant contemporary example in the Gulf, as well as in the wider Indian Ocean region, of an Afro-Arab community that maintains a living connection to Africa in a diasporic setting. While they come from all over East Africa, a large number are postrevolution exiles and emigrés from Zanzibar. Their stories provide a framework for the broader transregional entanglements of decolonization in Africa and the Arabian Gulf. Using both vernacular historiography and life histories of men and women from the community, Nathaniel Mathews argues that the traumatic memories of the Zanzibar Revolution of 1964 are important to nation-building on both sides of the Indian Ocean.
The Kenya Gazette is an official publication of the government of the Republic of Kenya. It contains notices of new legislation, notices required to be published by law or policy as well as other announcements that are published for general public information. It is published every week, usually on Friday, with occasional releases of special or supplementary editions within the week.
This book attempts to discuss the situation of the Nubi Community in Eastern Africa, which is considered as a unique phenomenon in the region. Their history of migration goes back to the late 1823, during the Anglo-Egyptian colonial rule in Sudan. They were at first reflected as Slaves and recruited as soldiers, guards, and porters loyal to the British crown, and later enrolled in the British King’s African Rifles’ (KAR) battalions of East Africa to safe-guard the colonial interest, and these soldiers were known as “Sudanese askaries”, recognized as formidable warriors and most faithful. Indeed, their ancestors have originated from various tribes of Sudan, particularly from the territory of southern Sudan. They had amalgamated together, and in-ter-married with the native population in their new settlement areas, and in the process these natives have to adapt the Nubi’s culture. Consequently, they created a homogeneous tribal group named Nubi. This is how they multiplied themselves with dignity in east Africa, but without inherited homeland.