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A Systematic Theology from East Asia: Jung Young Lee's Biblical-Cultural Trinity considers the Trinitarian theology of Jung Young Lee, a twentieth-century Korean American theologian, unique for being based on the Bible but also inspired by the Book of Changes, a classical text from East Asian culture with wide appeal. This monograph examines the Christian scriptural-traditional and cultural roots of Lee's doctrines of God and the Trinity as twin pillars of his systematic theological system bearing out God's nature, purposes, and guidance for humanity and the world. In addition, this book outlines the autobiographical milieu of Lee's theology, its contribution to three distinct fields of Trinitarian doctrine (immanent-economic trinitarianism, social Trinity theory, and Cappadocian trinitarianism), and culminates in an assessment of Lee as a systematic theologian from East Asia, comparing Lee with other Asian American theologians.
In order to grasp this fact, we need different conceptual categories, not only with which to view God, but all of reality.
The series Religion and Society (RS) contributes to the exploration of religions as social systems– both in Western and non-Western societies; in particular, it examines religions in their differentiation from, and intersection with, other cultural systems, such as art, economy, law and politics. Due attention is given to paradigmatic case or comparative studies that exhibit a clear theoretical orientation with the empirical and historical data of religion and such aspects of religion as ritual, the religious imagination, constructions of tradition, iconography, or media. In addition, the formation of religious communities, their construction of identity, and their relation to society and the wider public are key issues of this series.
Dietrich Bonhoeffer, writing in his cell in a Nazi prison, expressed a most remarkable idea. "Men go to God in His need. " This is the insight, he observed, which distinguishes the Christian faith from all other religions. It is a universal belief that God, or the gods, should come to help man in his mortal, human need. But this is not the God and Father of Jesus Christ. Even as Jesus in Gethsemane chided his disciples for their sloth in not keeping watch with him during his agony, so God the Father must look to His creatures for their faith and sympathy. Therein lies the basis for the Christian answer to man kind's perennial complaint: Why do men suffer? Not all theologians, believing Chris...
Being an immigrant is both being "in-between" two cultures, that of the immigrant and that of the dominant group, and being "in-both" of these cultures. It ultimately means being "in-beyond" the two cultures together. In this book a group of prominent Asian-American Christian theologians reflect in an autobiographical form on how being an Asian and a North American has shaped the way they understand the Christian story. As the United States becomes increasingly multiethnic and multicultural, this book offers useful suggestions on how to meet the challenge of cultural diversity in both Church and society.
This is a collection of essays by students of the late Jung Young Lee, Professor of Systematic Theology at Drew University. The essays, based on seminar papers written for Dr. Lee in 1995 and 1996, show both the quality of the work he nurtured and the breadth and richness of the thought he inspired. Contents: A Cosmological Return in Theology; Understanding Tao From a Theological Perspective; Embracing Ambiguity; Taoist Principles of Leadership And Their Application To A Unitarian Universalist Congregation; The Concept of Time in Whithead and the I Ching; Changing Worldview from the West to the I Ching: Focused on the Concepts of Time and Space; Self in Taoism and Carl G. Jung; Asian Worldviews on Spirit and Nature: From Taoistic and Shamanistic Worldviews; Korean Ancestor Worship.
A Systematic Theology from East Asia: Jung Young Lee's Biblical-Cultural Trinity considers the Trinitarian theology of Jung Young Lee, a twentieth-century Korean American theologian, unique for being based on the Bible but also inspired by the Book of Changes, a classical text from East Asian culture with wide appeal. This monograph examines the Christian scriptural-traditional and cultural roots of Lee's doctrines of God and the Trinity as twin pillars of his systematic theological system bearing out God's nature, purposes, and guidance for humanity and the world. In addition, this book outlines the autobiographical milieu of Lee's theology, its contribution to three distinct fields of Trinitarian doctrine (immanent-economic trinitarianism, social Trinity theory, and Cappadocian trinitarianism), and culminates in an assessment of Lee as a systematic theologian from East Asia, comparing Lee with other Asian American theologians.
Theological dictionaries are foundational to any theological library. But until now there has been no Global Dictionary of Theology, a theological dictionary that presumes the contribution of the Western tradition but moves beyond it to embrace and explore a full range of global expressions of theology. The Global Dictionary of Theology is inspired by the shift of the center of Christianity from the West to the Global South. But it also reflects the increase in two-way traffic between these two sectors as well as the global awareness that has permeated popular culture to an unprecedented degree. The editorial perspective of the Global Dictionary of Theology is an ecumenical evangelicalism th...
This remarkable study articulates a Korean Confucian-Christian theory of human nature, encompassing the theory of justification, sanctification, and salvation by means of a reformed concept of filial piety. The book presents the theological anthropology of Robert C. Neville and the inclusive humanism of Tu Wei-ming as critical guides for the creation of a comparative, contemporary Korean theology.