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High on God offers a fascinating study of the rise of megachurches and the reasons that these churches have conquered the American church market. The authors reveal the emotional and social dynamics that pull thousands of people into megachurches and keep them there.
The Emerging Church Movement, an eclectic conversation about how Christianity needs to evolve for our postmodern world, has been breaking traditional bounds and stirring up controversy for more than two decades. This volume is the first academic work to adopt an interdisciplinary approach to understanding this complex and boundary-crossing phenomenon. Containing contributions by researchers from a diverse set of disciplines, this book brings together historical, sociological, ethnographic, anthropological, and theological approaches to offer the most thorough and multifaceted description of the Emerging Church Movement to date. Contributors: Juan Jose Barreda Toscano Dee Yaccino Gerardo Marti Lloyd Chia Jason Wollschleger James S. Bielo Jon Bialecki Heather Josselyn-Cranson Xochitl Alviso Chris James Tim Snyder
Cultural Studies, Education, and Youth: Beyond Schools, edited by Benjamin Frymer, Matthew Carlin, and John Broughton, addresses the new cultural landscapes which increasingly "educate" our youth. With essays from both emerging and established scholars, the book explores the ways media and popular culture have a growing impact on our youth, their identities, and everyday lives. In our highly mediated world, the nature of education has been dramatically transformed and taken way beyond the walls of our schools. Identities are formed, values learned, and relationships developed in the worlds of pop culture and media spaces. Each author brings a different lens to the study of education beyond the classroom. From the re-emergence of Che Guevara to the effects of an increasingly virtual culture, this collection critically attends to the changing nature of education and the impact of culture in the lives of youth. Cultural Studies, Education, and Youth: Beyond Schools raises significant questions and offers important insights for teachers, youth, scholars, and practitioners, alike.
In merely two decades, a small number of resource-poor religious organizations have created a new ethic, and a new set of green religious traditions, with an infrastructure in place to educate and mobilize individuals and organizations. To Care for Creation explains how religious environmentalism has emerged despite various institutional and cultural barriers, and why the new movement organizations follow a logic and set of practices that set them apart from the secular movement. In addition to the new ethic and green religious traditions, Ellingson shows how the movement launches programs to make religious building environmentally, friendly, fight toxic waste and mountain-top removal, protect watersheds, and promote sustainable agriculture. His book research involved him in six dozen interviews with key players in the 70 or so extant religious environmental movement organizations, which are set against secular environmental organizations; the difference is between a message of hope for the religious movement vs. one of doom and gloom for the secular movement. The religious movement is sorely understudied, and it addresses a crucial issue of the dayclimate change."
For most of his life, the megachurch ministry of Robert H. Schuller in Orange County, California, displayed an apparent strength that betrayed none of the fractures that lay below the success-oriented surface. Yet, when tested and stressed in the late 2000s, the ecclesial structure's accumulated fragility proved to be catastrophic. Drawing on extensive data gathered from archives, interviews, and ethnographic observation, The Glass Church examines the spectacular collapse of The Crystal Cathedral to better understand both the strength and fragility of Schuller's ministry. The apparent success of the ministry obscured the many tensions that often threatened its future. Certainly, all churches...
In the early twenty-first century it had become a clich that there was a "God Gap" between a more religious United States and a more secular Europe. The apparent religious differences between the United States and western Europe continue to be a focus of intense and sometimes bitter debate between three of the main schools in the sociology of religion. According to the influential "Secularization Thesis," secularization has been an integral part of the processes of modernization in the Western world since around 1800. For proponents of this thesis, the United States appears as an anomaly and they accordingly give considerable attention to explaining why it is different. For other sociologist...
This clear and engaging guide introduces students to key areas of the field and shows how to apply an anthropological approach to the study of religion in the contemporary world. Written by an experienced teacher, it covers major traditional topics including definitions, theories and beliefs as well as symbols, myth and ritual. The book also explores important but often overlooked issues such as morality, violence, fundamentalism, secularization, and new religious movements. The chapters all contain lively case studies of religions practiced around the world. The second edition of Introducing Anthropology of Religion contains updated theoretical discussion plus fresh ethnographic examples throughout. In addition to a brand new chapter on vernacular religion, Eller provides a significantly revised chapter on the emerging anthropologies of Christianity and Islam. The book features more material on contemporary societies as well as new coverage of topics such as pilgrimage and paganism. Images, a glossary and questions for discussion are now included and additional resources are provided via a companion website.
American Christians, weary of decades of entrenched partisan feuding, are increasingly distancing themselves from politics. Some, however, continue to turn toward the state and public policy to find solutions to the world's problems. The problem is that both responses allow a narrow vision of politics to determine the church's mission and ministries, which often ends up separating its commitment to personal faith from the pursuit of social justice--the King from the kingdom. Christians too easily forget that the church is inherently political, a community defined by its allegiance to a King, its citizenship in a new world, and its call to work alongside others in pursuit of a new way of life...
Exploring California as a theological place, this book renders critical engagement with significant Californian religious and theological phenomena and the inherent theological impulses within major Californian cultural icons. Harnessing conceptual tools inherent to theology, through theological reflection, assessment, and critique, the chapters in this volume begin to ascertain the significance of various empirical data and that no other qualitative methodological Californian study has done. Many universities are picking up on California literature as a theme that highlights a place of hope, wonder, and cultural innovation, but have neglected the significance of theological instincts flowing through the Californian dynamic. Californians Fred Sanders and Jason Sexton assemble leading voices and specialists both from within and without California for engagement with California’s influential culture: including leading theologians and cultural critics such as Richard J. Mouw, Paul Louis Metzger, and Fred Sanders, alongside leading specialists in Film studies and cultural critique, theological anthropology, missiology, sociology, and history.