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Kayan Religion
Kayan Religion is an ethnographic account of the rituals and beliefs of Central Borneo swidden agriculturists, written at the request of the Baluy Kayan of Sarawak to preserve their religion for future generations. With its extensive agricultural rituals, Kayan religion is organized around the agricultural cycle. Both priests and shamans are present; the latter limit themselves to curing rituals, while priests manage the annual cycle, life-cycle rituals, and familial rituals. Like other groups in Southeast Asia, the Kayan have elaborate death rituals. The traditional Kayan religion (adat Dipuy) was characterized by ritual head-hunting, animal omens, and a multiplicity of taboos. In the 1940s, a prophet revealed a new religion (adat Bungan) in Central Borneo, with particular success in the Baluy area. In its initial stage, adat Bungan was a radical rejection of the old religion. However, in just a few years, a kind of counter-reformation occurred, led by aristocrats and priests, who reinstated most of the old rituals in a simplified and less onerous form.
Rethinking Social Evolution
Human societies are characterized by complex and varied social systems that change through time due to communication and negotiation. Jérôme Rousseau makes cognitive complexity his starting point in an innovative study of how and why human societies evolve. The focus of Rousseau's enquiry is "middle-range" societies - a vast category between hunter-gatherers and states. Breaking away from traditional analyses of social evolution as a response to ecological constraints, he shows that social systems are maintained and transformed through self-interest and suggests that conflicts about sharing generate social transformations that result in inequality and increasingly encompassing socio-political structures. Rethinking Social Evolution is a wide-ranging exploration of how language and increased cognitive abilities constitute the motor of social evolution. Drawing on a wide range of ethnographic case studies, Rousseau offers a better understanding of how modern societies are the result of choices by people who both collaborate and compete.
Anthropologica
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Beyond Textuality
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Seen but Not Seen
Based on decades of extensive archival research, Seen but Not Seen uncovers a great swath of previously-unknown information about settler-Indigenous relations in Canada.
From Equality to Inequality
The egalitarian society once enjoyed by the Lanoh hunter-gatherers of Peninsular Malaysia is quickly changing. Throughout a year of ethnographic fieldwork among the Lanoh, Csilla Dallos studied and interpreted social change in order to better understand the processes leading to inequality and the concurrent development of social complexity within a community. From Equality to Inequality provides rich empirical data on the factors within a community that significantly affect the development of inequality, including the effects of sedentism, integration, leadership competition, self-aggrandizement, marginalization, and feuding kinship groups. In this case study, Dallos argues that in order to understand emerging inequality, anthropologists and social scientists need to revisit current conceptions of politics in small-scale egalitarian societies. Offering a new model of developing social inequality that is congruent with the principles of complexity theory, From Equality to Inequality is a sterling example of how anthropological practice can further our general understanding of human behaviour.
The Life of the Longhouse
The remarkable longhouses of Borneo remain mysterious. This book describes life within them, and puts them in their historical and ethnographic context.
Class, Ethnicity, and Social Inequality
In Class, Ethnicity, and Social Inequality Christopher McAll discusses the increased juxtaposition of ethnically distinct groups in the same social environments which has resulted from labour migration since the Second World War. He shows that, in the co
Anthropology and Religion
Drawing from ethnographic examples found throughout the world, this revised and updated text offers an introduction to what anthropologists know or think about religion, how they have studied it, and how they have interpreted or explained it since the late nineteenth century. Robert Winzeler’s balanced consideration of classic topics, basic concepts, and new developments in the anthropological study of religion moves beyond cultural anthropology and ethnography to gather information from physical anthropology, prehistory, and archaeology. Written as a sophisticated but accessible treatment of the issues, Anthropology and Religion is a key text for upper-division courses.
The Notion of "religion" in Comparative Research
Nel 1990 si tenne a Roma il XVI Congresso del I.A.H.R. che ebbe come tema la nozione di "religione". Venne particolarmente analizzato l'uso di tale termine da parte degli studiosi di lingua europea nei rapporti con le culture non europee e viceversa.
