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Spreading the Written Word
The Protestant Reformation began in Germany in 1517, and the adoption of Lutheranism was the decisive impetus for literary development in Finland. As the Reformation required the use of the vernacular in services and ecclesiastical ceremonies, new manuals and biblical translations were needed urgently. The first Finnish books were produced by Mikael Agricola. He was born an ordinary son of a farmer, but his dedication to his studies opened up the road to leading roles in the Finnish Church. He was able to bring a total of nine works in Finnish to print, which became the foundation of literary Finnish. The first chapter outlines the historical background necessary to understand the life’s w...
Grimm Ripples: The Legacy of the Grimms’ Deutsche Sagen in Northern Europe
This book sheds new light on the key role played by the Grimms’ Deutsche Sagen in the collection of folklore an d the creation of national culture in Northern Europe.
A Global Sourcebook in Protestant Political Thought, Volume I
This first volume of A Global Sourcebook in Protestant Political Thought provides a window into the early Protestant world, and the ways in which Protestants wrestled with politics and religion in the wake of the Reformation. This period saw political authorities and church hierarchies challenged and defended by scholars, clerics, and laypeople alike. The volume engages the full spectrum of Protestants, with reference to theology, geography, ethnicity, historical importance, socio-economic background, and gender. This diversity highlights how Protestants felt pulled towards differing political positions and used several maps to chart their course – conscience, custom, history, ecclesiastic...
Tradition through Modernity
In their study of social practices deemed traditional, scholars tend to use the concept and idea of tradition as an element of meaning in the practices under investigation. But just whose meaning is it? Is it a meaning generated by those who study tradition or those whose traditions are being studied? In both cases, particular criteria for traditionality are employed, whether these are explicated or not. Individuals and groups will no doubt continue to uphold their traditional practices or refer to their practices as traditional. While they are in no way obliged to explicate in analytical terms their criteria for traditionality, the same cannot be said for those who make the study of traditi...
Hidden rituals and public performances
Why are Khanty shamans still active? What are the folklore collectives of Komi? Why are the rituals of Udmurts performed at cultural festivals? In their insightful ethnographic study Anna-Leena Siikala and Oleg Ulyashev attempt to answer such questions by analysing the recreation of religious traditions, myths, and songs in public and private performances. Their work is based on long term fieldwork undertaken during the 1990s and 2000s in three different places, the Northern Ob region in North West Siberia and in the Komi and Udmurt Republics. It sheds light on how different traditions are favoured and transformed in multicultural Russia today. Siikala and Ulyashev examine rituals, songs, an...
Mikael Agricolan Uuden testamentin reunahuomautukset
Michael Agricolas Hauptwerk ist das 1548 erschienene Neue Testament, ein prächtiger Quartband von 700 Seiten mit hundert Holzschnitten. Als Grundtext dienten der von Erasmus veröffentlichte griechische Text, Erasmus’ lateinische Übersetzung, die Vulgata, die Lutherbibel und die schwedische Bibel von 1541. Die 450 Randglossen stammen aus der Lutherbibel und aus der schwedischen Bibel. In seiner Übersetzung unterschied Agricola ”die eigenen Worte des Heiligen Geistes”, d. h. den Bibeltext, von den Vorreden und Marginalglossen, die nur ”dem klareren Verständnis” dienen sollten. Das Wort Gottes sei viel wertvoller als das Menschenwort, so dass der Übersetzer eng an den Text gebunden war. Eine freie Übersetzung kam nicht in Frage, von Bewusster Verbesserung des Textes ganz zu schweigen. Bei den Vorreden und Randglossen konnte er freier vorgehen. Meistens übersetzte er wortgetreu, scheute sich aber nicht vor Auslassungen, Ergänzungen und Änderungen, wenn er sie für angebracht hielt. In der vorliegenden kritischen Edition werden Agricolas Randglossen zum Neuen Testament paralleler mit ihren Quellen gedruckt.
The Oxford Guide to the Uralic Languages
This volume offers the most comprehensive and wide-ranging treatment available today of the Uralic language family, a group of languages spoken in northern Eurasia. While there is a long history of research into these languages, much of it has been conducted within several disparate national traditions; studies of certain languages and topics are somewhat limited and in many cases outdated. The Oxford Guide to the Uralic Languages brings together leading scholars and junior researchers to offer a comprehensive and up-to-date account of the internal relations and diversity of the Uralic language family, including the outlines of its historical development, and the contacts between Uralic and ...
Reforming Finland
Jason Lavery examines the Reformation in the Diocese of Turku during the reign of King Gustav Vasa (r. 1523-1560). This diocese, covering a territory better known then and now as Finland, encompassed the Swedish kingdom east of the Gulf of Bothnia. The Reformation in Finland was driven by King Gustav Vasa’s state-building program, sometimes referred to as “royal reform” in respect to the church, as well as the spread of Lutheran theology and practice. Both royal and Lutheran reform were mutually reinforcing and dependent upon one another.
Literacy Skills as Local Intangible Capital
This book studies the ”grey area” of the success story of rural lending libraries in the Nordic countries through the activities of people’s libraries in one area of Central Finland. The study explores the influence of social, cultural, geographical and economic phenomena, such as the spread of revivalist movements, on the reading habits of the local population and reveals interesting reasons why the establishment of elementary schools and popular libraries and the growth of functional literacy did not automatically increase the informational capital of the common people of remote regions or lead to their social advancement. This study represents a methodological experiment in describi...
