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In the course of millennia of dealing with problems of violence, South Asia has not only elaborated the ideal of total avoidance of violence in a unique manner, it also developed arguments justifying and rationalizing its employment under certain circumstances. Some of these arguments seemingly transform all sorts of ‘violence’ into ‘non-violence’. Historical and cultural aspects of the tensions between violence and its denial and rationalization in South Asia are taken up in the contributions of this volume which deal with topics ranging from the origins of the concept of ahiṃsā, to the iconography and interpretation of a self-beheading goddess, and violent heroines in Ajñeya’s Hindi short stories.
"At a lonely place, in a remote hermitage somewhere in the Himālaya, the god Śiva is teaching Tantric worship to his humiliated sons, who want to regain their divine status: "You should worship the goddess Mahāmāyā Kālikā". Remarkable are his 'talks' about preliminary rituals, mudrās , and animal as well as human sacrifice. The Tantric Teachings form the inner core of the Kālikā Purāna, i.e. 'Old Stories about Kālikā', composed by a learned Brāhmin about a thousand years ago in Kāmarūpa (Assam). Careful listening to the text has been my first priority when presenting the relevant passages in text and translation"--
Teaching Religion and Violence is designed to help instructors to equip students to think critically about religious violence, particularly in the multicultural classroom.
In a wide-ranging exploration of the creation and use of Buddhist art in Andhra Pradesh, India, from the second and third centuries of the Common Era to the present, Catherine Becker shows how material remains and visual experiences shape and reveal essential human concerns. Shifting Stones, Shaping the Past begins with an analysis of the ornamentation of Andhra's ancient Buddhist sites, such as the lavish limestone reliefs depicting scenes of devotion and lively narratives on the main stupa at Amaravati. As many such monuments have fallen into disrepair, it is temping to view them as ruins; however, through an examination of recent state-sponsored tourism campaigns and new devotional activi...
Why is religion intertwined with war and violence? These chapters offer nuanced discussions of the key histories and themes.
First Published in 1998. Routledge is an imprint of Taylor & Francis, an informa company.
Preliminary Material /Ria Kloppenborg -- Introduction /Ria Kloppenborg -- The Concluding Bath of the Varunapraghāsa /Jan Gonda -- The Fourth Priest (The Brahmán) in Vedic Ritual /Henk W. Bodewitz -- The Changing Pattern of Pāñcarātra Initiation: A Case Study in the Reinterpretation of Ritual /Sanjukta Gupta -- Some Beliefs and Rituals Concerning Time and Death in the Kubjikāmata /Teun Goudriaan -- Protective Covering (Kavaca) /Karel R. van Kooij -- Interpreting Fire-Walking /Kees W. Bolle -- A Magic Kĕris from Kalimantan /Jan A. Schoterman -- The Earliest Buddhist Ritual of Ordination /Ria Kloppenborg -- Spells on the Life-Wood. An Introduction to the Tibetan Buddhist Ceremony of Consecration /Losang Paldhen Gyalzur and Antony H.N. Verwey -- Index of Ritual Terms /Ria Kloppenborg -- Notes on Authors /Ria Kloppenborg -- Bibliography D.J. Hoens /Ria Kloppenborg.
Drawing on art historical, epigraphical, and textual evidence, this book is the first full-scale reconstruction of medieval Jain activities at Ellora. It not only highlights the understudied Jain caves, but examines them in concert with Ellora's Hindu and Buddhist monuments.
In the course of millennia of dealing with problems of violence, South Asia has not only elaborated the ideal of total avoidance of violence in a unique manner, it also developed arguments justifying and rationalizing its employment under certain circumstances. Some of these arguments seemingly transform all sorts of 'violence' into 'non-violence'. Historical and cultural aspects of the tensions between violence and its denial and rationalization in South Asia are taken up in the contributions of this volume which deal with topics ranging from the origins of the concept of "ahi?s?," to the iconography and interpretation of a self-beheading goddess, and violent heroines in Ajneya's Hindi short stories.
This book deals with the confrontation of Buddhism and Brahmanism in India. Both depended on support from the royal court, but Buddhism had less to offer in return than Brahmanism. Buddhism developed in a manner to make up for this.