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Generations in Touch
A dilemma long faced by western societies—how to bring the generations together—is also of growing concern in the east. In Japan, where, until recently, the extended family often lived under the same roof, social programs designed to facilitate interaction between old and young have proliferated. Leng Leng Thang offers an in-depth view of one of those programs, an unusual social welfare institution called Kotoen. Kotoen is a pioneering facility for multigenerational living, providing both daycare for preschoolers and a home for elderly residents. With its twin mottoes of fureai (being in touch) and daikazoku (large extended family), it has been the subject of widespread media attention a...
Becoming American, Being Indian
Since the 1960s the number of Indian immigrants and their descendants living in the United States has grown dramatically. During the same period, the make-up of this community has also changed—the highly educated professional elite who came to this country from the subcontinent in the 1960s has given way to a population encompassing many from the working and middle classes. In her fascinating account of Indian immigrants in New York City, Madhulika S. Khandelwal explores the ways in which their world has evolved over four decades.How did this highly diverse ethnic group form an identity and community? Drawing on her extensive interviews with immigrants, Khandelwal examines the transplantin...
Reckoning with Homelessness
"It must be some kind of experiment or something, to see how long people can live without food, without shelter, without security."—Homeless woman in Grand Central StationKim Hopper has dedicated his career to trying to address the problem of homelessness in the United States. In this powerful book, he draws upon his dual strengths as anthropologist and advocate to provide a deeper understanding of the roots of homelessness. He also investigates the complex attitudes brought to bear on the issue since his pioneering fieldwork with Ellen Baxter twenty years ago helped put homelessness on the public agenda.Beginning with his own introduction to the problem in New York, Hopper uses ethnography, literature, history, and activism to place homelessness into historical context and to trace the process by which homelessness came to be recognized as an issue. He tells the largely neglected story of homelessness among African Americans and vividly portrays various sites of public homelessness, such as airports. His accounts of life on the streets make for powerful reading.
The Healthy Ancestor
Native Americans, researchers increasingly worry, are disproportionately victims of epidemics and poor health because they “fail” to seek medical care, are “non-compliant” patients, or “lack immunity” enjoyed by the “mainstream” population. Challenging this dominant approach to indigenous health, Juliet McMullin shows how it masks more fundamental inequalities that become literally embodied in Native Americans, shifting blame from unequal social relations to biology, individual behavior, and cultural or personal deficiencies. Weaving a complex story of Native Hawai’ian health in its historical, political, and cultural context, she shows how traditional practices that integrated relationships of caring for the land, the body, and the ancestors are being revitalized both on the islands and in the indigenous diaspora. For the fields of medical anthropology, public health, nursing, epidemiology, and indigenous studies, McMullin’s important book offers models for more effective and culturally appropriate approaches to building healthy communities.
First Fieldwork
First Fieldwork: Pacific Anthropology, 1960–1985 explores what a generation of anthropologists experienced during their first visits to the field at a time of momentous political changes in Pacific island countries and societies and in anthropology itself. Answering some of the same how and why questions found in Terence E. Hays’ Ethnographic Presents: Pioneering Anthropologists in the Papua New Guinea Highlands (1993), First Fieldwork begins where that collection left off in the 1950s and covers a broader selection of Pacific Islands societies and topics. Chapters range from candid reflections on working with little-known peoples to reflexive analyses of adapting research projects and f...
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Hispanas de Queens
What happens when persons of several Latin American national groups reside in the same neighborhood— Milagros Ricourt and Ruby Danta consider the stories of women of different nationalities—Colombian, Cuban, Dominican, Ecuadorian, Peruvian, Puerto Rican, Uruguayan, and others—who live together in Corona, a working-class neighborhood in Queens. Corona has long been an arrival point for immigrants and is now made up predominantly of Spanish-speaking immigrants from the Caribbean and South and Central America, with smaller numbers from Asia, Africa, and Europe. There are also long-established populations of white Americans, mainly of Italian origin, and African Americans.The authors find ...
Wanderings
In one of the first books devoted to the experience of Sudanese immigrants and exiles in the United States, Rogaia Mustafa Abusharaf places her community into context, showing its increasing historical and political significance. Abusharaf herself participates in many aspects of life in the migrant community and in the Sudan in ways that a non-Sudanese could not. Attending religious events, social gatherings, and meetings, Abusharaf discovers that a national sense of common Sudanese identity emerges more strongly among immigrants in North America than it does at home. Sudanese immigrants use informal transatlantic networks to ease the immigration process, and act on the local level to help o...
Lady Friends
Many indigenous Hawaiians who have moved to the islands' cities languish at the bottom of the socioeconomic scale and are thought to have lost their cultural roots. Initially apolitical urban Hawaiians were often skeptical of activists who sought to revitalize traditional ways; yet, as Karen L. Ito shows, Hawaiian women in particular continue to maintain and express crucial aspects of their cultural heritage in their lifestyle and interactions with others. Ito conducted intensive fieldwork with six Honolulu families, all of which shared the distinguishing characteristics of Hawaii's matrifocal society. In her close examination of the friendships and family relations among the women in these ...
