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Religious freedom is one of the most debated and controversial human rights in contemporary public discourse. At once a universally held human right and a flash point in the political sphere, religious freedom has resisted scholarly efforts to define its parameters. Taliaferro explores a different way of examining the tensions between the aims of religion and the needs of political communities, arguing that religious freedom is a uniquely difficult human right to uphold because it rests on two competing conceptions, human and divine. Drawing on classical natural law, Taliaferro expounds a new, practical theory of religious freedom for the modern world. By examining conceptions of law such as Sophocles' Antigone, Maimonides' Guide of the Perplexed, Ibn Rushd's Middle Commentary on Aristotle's Rhetoric, and Tertullian's writings, The Possibility of Religious Freedom explains how expanding our notion of law to incorporate such theories can mediate conflicts of human and divine law and provide a solid foundation for religious liberty in modernity's pluralism.
A theory of religious freedom for the modern era that uses natural law from ancient Greek, Jewish, Christian and Islamic sources.
Religious liberty is America's first freedom. But in recent years, challenges to religious liberty have abounded. For example, some claim that religious freedom promotes intolerance and bigotry, while others contend religious freedom condemns people to hell. And others weaponize religious liberty for culture warring. Nevertheless, evangelicals believe that religious liberty is fundamentally a matter of human dignity; thus, religious liberty is a right we must preserve for all people. This book will explore how evangelical anthropology, cosmology, and eschatology offer the most stable basis for religious freedom. Secular and Roman Catholic theories may positively contribute to religious liberty, but the evangelical model is superior because it answers fundamental questions left unanswered in other models.
The Palgrave Handbook of Religion and State Volume II: Global Perpectives addresses issues of Religion and State from a multitude of disciplines. The volume begins with the philosophical discussion of perennial issues that have to do with the origin and nature of rights. One question centers on the right to use one’s religious beliefs to enact laws. This discussion alone sets this handbook apart from other handbooks of its type. While addressing these perennial questions, this volume includes authors who interact with the work of John Rawls, Hobbes, Rousseau, and a host of contemporary philosophers. The subsequent sections address the American Constitutional Experiment, religion, state, and law in the Americas.
This book explores the Christian theological, legal, constitutional, historical, and philosophical meanings of conscience for both scholarly and educated general audiences.
In the United States and Europe, an increasing emphasis on equality has pitted rights claims against each other, raising profound philosophical, moral, legal, and political questions about the meaning and reach of religious liberty. Nowhere has this conflict been more salient than in the debate between claims of religious freedom, on one hand, and equal rights claims made on the behalf of members of the lesbian, gay, bisexual, and transgender (LGBT) community, on the other. As new rights for LGBT individuals have expanded in liberal democracies across the West, longstanding rights of religious freedom -- such as the rights of religious communities to adhere to their fundamental teachings, in...
This volume offers a many-sided introduction to the theme of Christianity and international law. Using a historical and contemporary perspective, it will appeal to readers interested in key topics of international law and how they intersect with Christianity.
This book engages the diverse meanings and interpretations of Islamic and Western law which have affected people and societies across the globe, past and present, in correlation to the epistemological groundings of those meanings and interpretations. The volume takes a distinctively comparative approach, advancing dialogue on crucial transnational and global debates over the history of Western and Islamic approaches to law, politics and society and their relevance for today. It discusses how fundamental concepts are understood and even translated from one historical or political context or one semantic domain to another. The book provides focused studies of key figures and theories in a manageable, accessible format useful for specialized academic courses and research as well as general audiences.
This book critiques the Rawlsian concepts of “justice as fairness” and “public reason” from the perspective of Christian political theory and practice. The Rawlsian paradigm has become pervasive in multiple disciplines outside political philosophy and is unconsciously embedded in a great deal of Christian public discourse; this calls for a new level of analysis from Christian perspectives. This is the first volume to examine Rawls based on Christian principles drawn from theological ethics, social thought, political theory and practical observation. In addition to theoretical perspectives, the book connects its critique of Rawls to specific hot-topic practical questions in three areas: social issues (abortion, marriage, etc.), economic issues (wealth creation, poverty programs, etc.), and the increasing difficulty of political compromise and peaceful coexistence in the context of the culture war. The book includes some of the leading Christian political theorists in America.