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Biografie van de jurist en voorvechter voor de rechten van homosexuele mannen, Ulrichs (1825-1895).
This book will be the first critical edition of all the surviving correspondence to, from and about Karl Heinrich Ulrichs between 1846 and 1894. Ulrichs, a former Hanoverian lawyer, was the first to articulate a personal identity of sexuality that defined individuals by their sexual object. This articulation of sexual modernist identities is Ulrichs’ abiding legacy to the world. He wrote twelve short books between 1864 and 1879, arguing for the removal of laws and prejudice against 'urnings' and articulating a scientific theory that placed them as a third gender. He is a foundational figure in the history of sexuality, yet there has never been an edition of his complete correspondence in e...
This book will be the first critical edition of all the surviving correspondence to, from and about Karl Heinrich Ulrichs between 1846 and 1894. Ulrichs, a former Hanoverian lawyer, was the first to articulate a personal identity of sexuality that defined individuals by their sexual object. This articulation of sexual modernist identities is Ulrichs’ abiding legacy to the world. He wrote twelve short books between 1864 and 1879, arguing for the removal of laws and prejudice against 'urnings' and articulating a scientific theory that placed them as a third gender. He is a foundational figure in the history of sexuality, yet there has never been an edition of his complete correspondence in e...
A century before Stonewall and the rise of the modern gay and lesbian movement, Karl Heinrich Ulrichs (1825-1895), lawyer, classical scholar, and openly gay man, was boldly and publicly defending the rights of homosexuals. Between 1864 and 1880, he published a series of twelve tracts, which he collectively titled Research on the Riddle of "Man-Manly" Love. Much more than a seminal work on the causes of homosexuality, Ulrich's monumental study deeply influenced an entire generation of sex researchers, including Richard von Kraft-Ebing and Havelock Ellis. Now, for the first time, this pioneering work by an important researcher in gay studies is available in English in its entirety, newly trans...
In Jung's ideas about the "blond beast" and other "innate" characteristics of various races, McGowan detects disturbing echoes of Alfred Rosenberg, the German Nazi Party's chief ideologist; and his attitude toward women, by today's standards, is decidedly sexist - all of which makes his continuing popularity in the politically correct 1990s difficult to understand.
An unprecedented examination of the ways in which the uninhibited urban sexuality, sexual experimentation, and medical advances of pre-Weimar Berlin created and molded our modern understanding of sexual orientation and gay identity. Known already in the 1850s for the friendly company of its “warm brothers” (German slang for men who love other men), Berlin, before the turn of the twentieth century, became a place where scholars, activists, and medical professionals could explore and begin to educate both themselves and Europe about new and emerging sexual identities. From Karl Heinrich Ulrichs, a German activist described by some as the first openly gay man, to the world of Berlin’s vas...
A “dissident of the gender-sex binary system” reflects on gender transitioning and political and cultural transitions in technoscientific capitalism. Uranus, the frozen giant, is the coldest planet in the solar system as well as a deity in Greek mythology. It is also the inspiration for uranism, a concept coined by the writer Karl Heinrich Ulrich in 1864 to define the “third sex” and the rights of those who “love differently.” Following Ulrich, Paul B. Preciado dreams of an apartment on Uranus where he might live beyond existing power, gender and racial strictures invented by modernity. “My trans condition is a new form of uranism,” he writes. “I am not a man. I am not a wo...
Karl Heinrich Ulrichs was the first gay man to speak out openly for the equal rights of all homosexuals. This happened in Munich at a Congress of German Jurists on 29 August 1867-before the word "homosexual" was invented. In this and in many other ways he was a real pioneer of the modern gay movement. Hubert Kennedy's carefully researched and documented biography reveals the life of this courageous and exemplary man. Since the publication of the prizewinning first edition in 1988, other scholars have also been interested in Ulrichs. The results of their researches are taken into account in this second edition, which is 16% larger than the original edition.
Karl Ulrichs's studies of sexual diversity galvanized the burgeoning field of sexual science in the nineteenth century. But in the years since, his groundbreaking activism has overshadowed his scholarly achievements. Ulrichs publicly defied Prussian law to agitate for gay equality and marriage, and founded the world's first organization dedicated to the legal and social emancipation of homosexuals. Ralph M. Leck returns Ulrichs to his place as the inventor of the science of sexual heterogeneity. Leck's analysis situates sexual science in a context that includes politics, aesthetics, the languages of science, and the ethics of gender. Although he was the greatest nineteenth-century scholar of sexual heterogeneity, Ulrichs retained certain traditional conjectures about gender. Leck recognizes these subtleties and employs the analytical concepts of modernist vita sexualis and traditional psychopathia sexualis to articulate philosophical and cultural differences among sexologists. Original and audacious, Vita Sexualis uses a bedrock figure's scientific and political innovations to open new insights into the history of sexual science, legal systems, and Western amatory codes.
In a hugely ambitious study which crosses continents, languages, and almost a century, Gregory Woods identifies the ways in which homosexuality has helped shape Western culture. Extending from the trials of Oscar Wilde to the gay liberation era, this book examines a period in which increased visibility made acceptance of homosexuality one of the measures of modernity. Woods shines a revealing light on the diverse, informal networks of gay people in the arts and other creative fields. Uneasily called “the Homintern” (an echo of Lenin’s “Comintern”) by those suspicious of an international homosexual conspiracy, such networks connected gay writers, actors, artists, musicians, dancers,...