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Sober, Strict, and Scriptural: Collective Memories of John Calvin, 1800-2000
Calvinism’s influence and reputation have received ample scholarly attention. But how John Calvin himself – his person, character, and deeds – was remembered, commemorated, and memorialized, is a question few historians have addressed. Focussing on the nineteenth and twentieth centuries, this volume aims to open up the subject with chapters on Calvin’s monumentalization in statues and museums, his appearance in novels, children’s books, and travel writing, his iconic function for Hungarian nationalists and Presbyterian missionaries to China, his reputation among Mormons and freethinkers, and his rivalry with Michael Servetus in French Protestant memory. The result is a fresh contribution to the field of religious memory studies and an invitation to further comparative research. Contributors include: R. Bryan Bademan, Patrick Cabanel, R. Scott Clark, Thomas J. Davis, Stephen S. Francis, Joe B. Fulton, Botond Gaál, Stefan Laube, Johan de Niet, Herman Paul, James Rigney, Michèle Sacquin, Jonathan Seitz, Robert Vosloo, Bart Wallet, and Valentine Zuber.
The Luther Myth
In the period from the close of the Napoleonic Wars up through the immediate post-World-War II era the image of Martin Luther was transposed in Germany from a religious reformer and advocate of freedom to a symbol of völkisch nationalist identity, such that with the seizure of power by the Nazis, Luther was used to portray a symbiosis between the new regime and the tradition of Protestant religiosity. The Luther Myth traces the evolution of this image within the environment of nineteenth- and twentieth-century German nationalist sentiment, looking particularly at how Protestant Germans styled Luther to affirm the essentialist racial identity politics of the Nazis, the cult of authoritarian ...
Performing the Reformation
A field study of religious tourism and festivity in contemporary Germany.
Roots of Theological Anti-Semitism
Exploring the link between German biblical interpretation and anti-Semitism, this book is a fresh, comprehensive study of leading German exegetes, concluding that although Nazism brought anti-Semitic exegesis to a head, age-old thought structures provided powerful legitimation for oppression.
(Re)writing and Remembering
Recounting past events is intrinsic to the storytelling function, as most fiction assumes the past tense as the natural means of narrating a story. Few narratives draw attention to this process, yet others make the act of remembering a primary part of the narrative situation. Ranging in its focus from poetry to novels, autobiographical memoirs and biopics – from the ostensibly fictional to the implicitly real – this volume discusses the extent to which such fictional acts of remembering are also acts of rewriting the past to suit the needs of the present. How seamlessly does experience yield to the ordering strictures of narrative and what is at stake in the process? What must be omitted or stylised, and to what (ideological) end? In making an artefact of the past, what role does artifice play, and what does this process also tell us about history-making?
German Prisoners of the Great War
In Munich in 1920, just after the end of the First World War, German officers who had been prisoners of war in England published a book they had written and smuggled back to Germany. Through vivid text and illustrations they describe in detail their experience of life in captivity in a camp at Skipton in Yorkshire. Their work, now translated into English for the first time, gives us a unique insight into their feelings about the war, their captors and their longing to go home. In their own words they record the conditions, the daily routines, the food, their relationship with the prison authorities, their activities and entertainment, and their thoughts of their homeland. The challenges and privations they faced are part of their story, as is the community they created within the confines of the camp. The whole gamut of their existence is portrayed here, in particular through their drawings and cartoons which are reproduced alongside the translation. German Prisoners of the Great War offers us a direct inside of view a hitherto neglected aspect of the wartime experience a century ago.
Hitler's Personal Prisoner
From 1938 to 1945, the Protestant church leader Martin Niemoeller was detained as 'Hitler's Personal Prisoner' in Nazi concentration camps, and has been widely hailed as an icon of Christian resistance against the Nazis. Benjamin Ziemann uncovers a more problematic 'historical' Niemoeller behind the legend of the resistance hero.
My Little Bird (PB)
My Little Bird By: Theresa H. Kulla-Klink My Little Bird is a nonfiction experience from Theresa H. Kulla-Klink about her life before, during, and after WWII. The most interesting parts of this book are summed up in one word: LIFE. This is her long life experience, which includes the ups and downs of life. May Theresa’s messages in My Little Bird inspire and remind you to never give up in life.
Living I Was Your Plague
From the author of the acclaimed biography Martin Luther: Renegade and Prophet, new perspectives on how Luther and others crafted his larger-than-life image Martin Luther was a controversial figure during his lifetime, eliciting strong emotions in friends and enemies alike, and his outsized persona has left an indelible mark on the world today. Living I Was Your Plague explores how Luther carefully crafted his own image and how he has been portrayed in his own times and ours, painting a unique portrait of the man who set in motion a revolution that sundered Western Christendom. Renowned Luther biographer Lyndal Roper examines how the painter Lucas Cranach produced images that made the reform...
The Scientification of the "Jewish Question" in Nazi Germany
The Scientification of the "Jewish Question" in Nazi Germany describes the attempt of a considerable number of German scholars to counter the vanishing influence of religious prejudices against the Jews with a new antisemitic rationale. As anti-Jewish stereotypes of an old-fashioned soteriological kind had become dysfunctional under the pressure of secularization, a new, more objective explanation was needed to justify the age-old danger of Judaism in the present. In the 1930s a new research field called “Judenforschung” (Jew research) emerged. Its leading figures amalgamated racial and religious features to verify the existence of an everlasting “Jewish problem”. Along with that they offered scholarly concepts for its solution.
