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In the face of the popular crusade to link new religious movements to dangerous cults, brainwashing, and the need for deprogramming, Irving Hexham and Karla Poewe argue that many cults are in fact the product of dynamic interaction between folk religions and the teachings of traditional world religions. With the widespread loss of belief in biblical mythology in the nineteenth century, new mythologies based on science and elements derived from various non-Western religious traditions emerged, leading to the growth and popularity of new religions and cults. Drawing on examples from Africa, the United States, Asia, and Europe, the authors suggest that few new religions are really original. Most draw on rich, if localized, cultural traditions, which are then shaped anew by the influence of technological change and international linkages.
In the face of the popular crusade to link new religious movements to dangerous cults, brainwashing, and the need for deprogramming, Irving Hexham and Karla Poewe argue that many cults are in fact the product of dynamic interaction between folk religions and the teachings of traditional world religions. With the widespread loss of belief in biblica
Looking at modern German paganism as well as the established Church, Poewe reveals that the new religions founded in the pre-Nazi and Nazi years, especially Jakob Hauer's German Faith Movement, would be a model for how German fascism distilled aspects of religious doctrine into political extremism."--BOOK JACKET.
Today a distinguished anthropologist, Karla Poewe was born in Koenigsberg, East Prussia, in 1941. In this autobiography, she tells of her early life as a vagrant refugee pursued by Russian armies and Allied bombs during World War II.
In this important work, leading scholars in the fields of religion and anthropology discuss the thought patterns and religious traditions of charismatics throughout the world. By examining believers throughout the Americas, Africa, Asia, and Europe, the contributors provide a comprehensive overview of a charismatic tapestry that appears to transcend national, ethnic, racial, and class boundaries.
The Herero-German war led to the destruction of Herero society in all of its pre-war facets. Yet Herero society re-emerged, re-organizing itself around the structures and beliefs of the German colonial army and Rhenish missionary activity. Taking advantage of the South African invasion of Namibia in World War I the Herero established themselves in areas of their own choosing. The effective re-occupation of land by the Herero forced the new colonial state, anxious to maintain peace and cut costs, to come to terms with the existence of Herero society. The study ends in 1923 when the death and funeral of Samuel Maherero - first paramount of the Herero and then resistance leader - the catalyst that brought the disparate groups of Herero together to establish a single unitary Herero identity. North America: Ohio U Press
A tragi-comic journey of fieldwork rooted in Sartre's existential philosophy in which the person of the researcher - by which is meant her past, her body, her emotional repertoire, as well as the priorities of reason and common sense - plays the main role in organizing and executing the research process. The book sits on ego-documents, like letters, diary entries, and notes of casual conversations in which the curiosity, temperament, and thought of the people harmonize or clash freely with that of the researcher. Rather than cutting us off from understanding what is strange and past, this bias is a window that initially opens it up to us, making visible the fascinating Christian, Political Party, and Kinship dynamic. The last chapter returns the reader to the ancient notion that rhetoric imitates life and nature, because nature has assigned to every emotion a look, tone of voice, and bearing of its own. It thereby invites readers to free themselves from the ideological lock-in of postmodern discursivity and, like the ethnographer, heed happenings while doing research.
This book investigates an African diaspora Christian community in Calgary, Alberta, and explores the ways in which the church's beliefs and practices impact the lives of its migrant congregation. In particular, it reveals the church's pronounced concern with the utility of the Prosperity Gospel and Holy Spirit Power.
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