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"In 2009, the Leadership Conference of Women Religious (LCWR)--an organization representing 300 orders of sisters in the United States--suddenly gained wide attention following a critical doctrinal assessment issued by the Vatican's Congregation for the Doctrine of the Faith. Many became interested in the way the LCWR and its members exercised leadership. One of their members described it as “transformational leadership”--a “way-of-being-in-in-the-world.” To better understand this way of leadership, LCWR regularly conducts interviews with some of the most engaging and passionate of contemporary thinkers. In this volume of interviews, eighteen theologians, psychologists, educators, an...
The Catholic Church still takes an ambivalent stance toward homosexuality, declaring that homosexuals should be respected and not discriminated against while morally condemning their intimate relationships. This volume presents exegetical, theological, and ethical arguments as well as evidence from the human sciences to advocate for the recognition of homosexuality as a natural variant of the human capacities to love and to form relationships.
Human dignity, decent life and human rights are effects of extensive humanitarian struggles by a people to achieve reasonable life for all. The possibility of such El Dorado was stalled in the past by unforeseen circumstances and other man-made tribulations in global history. However, these struggles will remain incomplete without a global perspective. Thus, taking the responsibility to understand humanity and her shortfalls in other parts of the globe becomes necessary. This quest consequently triggers the thorough study on how, where and why their plight is intrinsically tied to their social, cultural, religious and political background. Such genuine consequent studies can uproot the causal effect and thus guarantee the success of that developmental slogan of 'helping people to help themselves.' This study attempts to provide a platform that could chart a path towards sustainable answers to basic social questions.
The dark history of eugenic thought in Germany from the nineteenth century to today—and the courageous countervoices Between 1939 and 1945, Nazi genocide claimed the lives of nearly three hundred thousand people diagnosed with psychiatric illness or cognitive deficiencies. Not until the 1980s would these murders, as well as the coercive sterilizations of some four hundred thousand others classified as “feeble-minded,” be officially acknowledged as crimes at all. The Question of Unworthy Life charts this history from its origins in prewar debates about the value of disabled lives to our continuing efforts to unlearn eugenic thinking today. Drawing on a wealth of rare archival evidence, ...
This volume contains the proceedings of a panel on the feminist work of Herta Nagl-Docekal, organized by Gertrude Postl within the context of a conference of the Association for Philosophy and Literature (APL). It includes papers on the practical application of Nagl-Docekal's work for feminist counseling services (Bettina Zehetner), on the interconnection of moral philosophy and epistemology (Waltraud Ernst), on feminist aesthetics (Cornelia Esianu), and on Nagl- Docekal's contributions to a feminist philosophy of religion (Brigitte Buchhammer). It concludes with a response by Herta Nagl-Docekal. Brigitte Buchhammer is a Philosopher, teaching at universities in Austria and abroad. Gertrude Postl is Professor at the Department of Philosophy, Women's and Gender Studies Program, Suffolk County Community College, Selden, NY, USA. SWIP Austria: Society for Women in Philosophy, a society and network for the advancing and encouraging of the work of women* in philosophy
Youth development is as a core aspect of human and national progress in Nigeria. The study suggests the development of young people as the means of poverty reduction. It indicates that amidst cultural, ethnic, and religious diversities, and in the light of threats to human life and property, the development of the youth is the way to promoting peace and unity, justice, and security. The book argues on a two-fold contribution: While the Nigerian Church is to intensify efforts in the active participation of lay Christians in politics, the State is to tackle critical areas to ensure a decent standard of living for all.
This is an historical survey of 20th Century Roman Catholic Theological Ethics (also known as moral theology). The thesis is that only through historical investigation can we really understand how the most conservative and negative field in Catholic theology at the beginning of the 20th could become by the end of the 20th century the most innovative one. The 20th century begins with moral manuals being translated into the vernacular. After examining the manuals of Thomas Slater and Henry Davis, Keenan then turns to three works and a crowning synthesis of innovation all developed before, during and soon after the Second World War. The first by Odon Lottin asks whether moral theology is adequa...
This celebratory publication is an expression of deepest gratitude to Herta Nagl-Docekal. With this volume, colleagues, graduates and friends want to celebrate her philosophical oeuvre. Her entire life’s work has been characterized by both humanitarian and humanist commitment: to seek the principles of justice in the co-existence of human beings, but that philosophy also provides the basic yardstick, to highlight distortions on recent theories. Her philosophical work is alive with the commitment to a philosophy which is compelled to seek the principles of greater justice and solidarity
European armed forces have frequently had to participate in counter-terrorist operations while abroad. For many, however, counter-terrorist operations in their home country are a relatively new phenomenon. Armed and uniformed soldiers can now be seen doing work which is, in some respects, comparable to that of the civilian security forces. What are the ethical implications of this phenomenon? To what extent does it change the relationship between the soldier and the democratic state? Do emerging technologies encroach on democratic freedoms? Does the phenomenon re-define the relationship between the police and the military? Under what conditions can soldiers be trained to achieve victory by force of arms, be used effectively in crowded city centres? Conversely, do we also risk over-militarising our police?