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The rate of suicides is at its highest level in nearly 30 years. Suicide notes have long been thought to be valuable resources for understanding suicide motivation, but up to now the small sample sizes available have made an in-depth analysis difficult. Explaining Suicide: Patterns, Motivations, and What Notes Reveal represents a large-scale analysis of suicide motivation across multiple ages during the same time period. This was made possible via a unique dataset of all suicide notes collected by the coroner's office in southwestern Ohio 2000–2009. Based on an analysis of this dataset, the book identifies top motivations for suicide, how these differ between note writers and non-note writ...
In essays that question how the human sciences, particularly anthropology and psychoanalysis, articulate their fields of study, Crapanzano addresses nothing less than the enormous problem of defining the self in both its individual and collective projections.
Drawing on extensive archival and library sources, Karsten explores these collisions and arrives at a number of conclusions that will surprise.
This collection of seventeen original essays reshapes the field of early American legal history not by focusing simply on law, or even on the relationship between law and society, but by using the concept of "legality" to explore the myriad ways in which the people of early America ordered their relationships with one another, whether as individuals, groups, classes, communities, or states. Addressing issues of gender, ethnicity, family, patriarchy, culture, and dependence, contributors explore the transatlantic context of early American law, the negotiation between European and indigenous legal cultures, the multiple social contexts of the rule of law, and the transformation of many legalities into an increasingly uniform legal culture. Taken together, these essays reveal the extraordinary diversity and complexity of the roots of early America's legal culture. Contributors are Mary Sarah Bilder, Holly Brewer, James F. Brooks, Richard Lyman Bushman, Christine Daniels, Cornelia Hughes Dayton, David Barry Gaspar, Katherine Hermes, John G. Kolp, David Thomas Konig, James Muldoon, William M. Offutt Jr., Ann Marie Plane, A. G. Roeber, Terri L. Snyder, and Linda L. Sturtz.
"John Wompas was, by the account of his kin, no sachem, although he claimed that status to achieve his economic and political ends. His efforts, including visiting and securing the assistance of King Charles II, were instrumental in preserving his homeland when he went before the Crown and used the knowledge acquired in his English education to defend the land and rights of his fellow Nipmucs. Jenny Hale Pulsipher's biography offers a window onto seventeenth-century New England and the Atlantic world from the unusual perspective of an American Indian who, though he may not have been what he claimed, was certainly out of the ordinary. Drawing on documentary and anthropological sources as well as consultation with Native people, Pulsipher shows how Wompas turned the opportunities and hardships of economic, cultural, religious, and political forces in the emerging English empire to the benefit of himself and his kin."--
This exhaustive treatment of the Puritan movement covers its doctrines, its people, its effects on politics and culture, and its enduring legacy in modern Britain and America. Puritanism began in the 1530s as a reform movement within the Church of England. It endured into the 18th century. In between, it powerfully influenced the course of political events both in Britain and in the United States. Puritanism shaped the American colonies, particularly New England. It was a key ingredient in literature, from authors as diverse as John Milton and Nathaniel Hawthorne. Although Puritanism as a formal movement has been gone for more than 300 years, its influence continues on the mores and norms of America and Britain. This ambitious work contains nearly 700 entries covering people, events, ideas, and doctrines—the whole of Puritanism. Exhaustive and authoritative, it draws on the work of more than 80 leading scholars in the field. Impeccable scholarship combines with eminent readability to make this a valuable work for all readers and researchers from secondary school up.
Clippings from the Anadarko daily news concerning the Anadark High School class of 1951, their neighbors and contemporaries.
War often unites a society behind a common cause, but the notion of diverse populations all rallying together to fight on the same side disguises the complex social forces that come into play in the midst of perceived unity. Michael A. McDonnell uses the Revolution in Virginia to examine the political and social struggles of a revolutionary society at war with itself as much as with Great Britain. McDonnell documents the numerous contests within Virginia over mobilizing for war--struggles between ordinary Virginians and patriot leaders, between the lower and middle classes, and between blacks and whites. From these conflicts emerged a republican polity rife with racial and class tensions. Looking at the Revolution in Virginia from the bottom up, The Politics of War demonstrates how contests over waging war in turn shaped society and the emerging new political settlement. With its insights into the mobilization of popular support, the exposure of social rifts, and the inversion of power relations, McDonnell's analysis is relevant to any society at war.
In 1668 Sarah Ahhaton, a married Native American woman of the Massachusetts Bay town of Punkapoag, confessed in an English court to having committed adultery. For this crime she was tried, found guilty, and publicly whipped and shamed; she contritely promised that if her life were spared, she would return to her husband and "continue faithfull to him during her life yea although hee should beat her againe...."These events, recorded in the court documents of colonial Massachusetts, may appear unexceptional; in fact, they reflect a rapidly changing world. Native American marital relations and domestic lives were anathema to English Christians: elite men frequently took more than one wife, whil...
This groundbreaking collection of essays shows that, from the moment European expansion commenced through to the twentieth century, indigenous peoples from America, Africa, Australia and New Zealand drafted legal strategies to contest dispossession. The story of indigenous resistance to European colonization is well known. But legal resistance has been wrongly understood to be a relatively recent phenomenon. These essays demonstrate how indigenous peoples throughout the world opposed colonization not only with force, but also with ideas. They made claims to territory using legal arguments drawn from their own understanding of a law that applies between peoples - a kind of law of nations, com...