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For Life Abundant
"Bass and Dykstra have written extensively and collaboratively on Christian Practices, arguing that the what Christians have done faithfully over time constitutes a life-giving way of life, and that this living of Christianity is more primary to what it means to be Christian than doctrinal confession, that our confessions spring from faithful living rather than the other way around. This book contains numerous essays that take up the question of Christian Practices and ministry--the preparation of ministers, theological education, etc. in a post-Enlightenment understanding of the relationship of practice and head knowledge. Because the book is the result of a community conversation, it doesn't have a clear thesis, but it models its conviction that reflection on theology arises from community conversation around our life in discipleship together. An extremely helpful beginning to a conversation about ministry, practices of faith, clergy preparation, etc., as the time has come to integrate the kind of learning that comes in the classroom with the kind that only comes from living the faith with others"--Amazon.com.
Collaborative Practical Theology
In Collaborative Practical Theology, Henk de Roest documents and analyses research on Christian practices as it can be conducted by academic practical theologians in collaboration with practitioners of different kinds in Christian practices all around the world.
Witnessing Whiteness
Racism at the End of White Christian America -- The Theological Origins of White Supremacy -- Part II. Who Is Christ For Us Today? -- Witnessing White Theology -- Narrating Black Theology -- Part III. Where Do We Go From Here? -- An Ethic of Responsibility -- Remembrance, Repentance, Reparation.
Taking on Practical Theology
In Taking on Practical Theology, Courtney T. Goto explores the regnant paradigm that shapes knowledge production and that preserves power, privilege, and historic communal injury even as scholars intend to enlighten and transform communities. Approaching “context” as a case study, Goto illumines how this commonly used, taken-for-granted concept is “idolized.” Though practical theologians are sensitive to context, researchers often fail to consider how their own assumptive world dictates and influences their practices of research, teaching, and engaging in scholarly conversations. These practices unwittingly validate scholars who enjoy the most social capital while inflicting harm on both communities they research and on colleagues and students who do not fit (or fit less well) the norms of the majority.
Teaching in a World of Violent Extremism
Violent extremism is not new, but we have witnessed its rise to the point that it has become a defining issue of our time. We cannot brush it aside any longer: it characterizes who we are as a people and as a global society. Why is violent extremism rising? What are its drivers and triggers? These questions must be asked and answered first, and Teaching in a World of Violent Extremism takes up the questions and the answers. In an effort to end violent extremism, the next questions that must be pursued are these: How shall we prevent and undo extremism, especially the militant and violent kind? In this world of violent extremism, what curriculum designs, educational programs, and pedagogies shall we employ to develop competent citizens, civic leaders, and pastors, as well as resilient communities?
Bad Theology
Why does bad theology happen to good people? Is it even possible for theology to go "bad"? On the one hand, the answer ought to be ‘no’. It comes from God, so how can it be bad? Yet theology is predominately human construct, and as a result, humans can influence their theological conclusions with their own desires and beliefs. The result, more often than we care to admit, is ‘bad theology’. Drawing on a careful definition of ‘bad theology’ as theology which denies human flourishing, avoids self-reflection and doesn’t seek justice and equality, Leah Robinson offers a series of penetrating case studies which show what bad theology can look like when put into action. As we look at how theology can be bad, she argues, we might begin to understand how it might be better.
Lived Experiences and Social Transformations
Practices of sharing marginalised lived experiences are framed as providing insight into injustices; yet social inequalities influence whose experiences, and whose interpretations of these experiences, are seen as valid. Lived Experiences and Social Transformations analyses academic and activist encounters with lived experiences, arguing that these practices reinforce or disrupt power relations. Through the example of UK activists sharing their experiences of poverty, Wren Radford advocates for collaborative interventions that emphasise the critical, creative knowledges enmeshed in marginalised experiences. The book compellingly enacts this approach to practical theology; rooted in concrete issues and argued through poetic writing, artwork, and interdisciplinary sources.
Women, Church, and Leadership: New Paradigms
This book is about leadership, a scholarly and pastoral response to the urgent demand for the renewal of the contemporary Christian church. It challenges readers to articulate the identity and vision of the church in new ways, and encourages them to revitalize their ministry with fresh insight and passion from women's perspectives. The eight essays written by female scholars in relation to various areas of theological study and the nine pastoral responses to the essays written by ministers from seven different denominations, based on their experiences of actual ministerial settings, provide new paradigms of church leadership--theologically profound, practically relevant, and historically timely. This volume, a product of a collaborative process between academia and church, promises to be a most useful resource to renew the leadership of the church and its vocational commitment to the transformation of the church and society.
International Handbook of Practical Theology
Practical theology has outgrown its traditional pastoral paradigm. The articles in this handbook recognize that faith, spirituality, and lived religion, within and beyond institutional communities, refer to realms of cultures, ritual practices, and symbolic orders, whose boundaries are not clearly defined and whose contents are shifting. The International Handbook of Practical Theology offers insightful transcultural conceptions of religion and religious matters gathered from various cultures and traditions of faith. The first section presents ‘concepts of religion’. Chapters have to do with considerations of the conceptualizing of religion in the fields of ‘anthropology’, ‘communi...
Mothering, Public Leadership, and Women’s Life Writing
In Mothering, Public Leadership, and Women’s Life Writing, Claire E. Wolfteich presents a series of case studies in Christian spirituality, bringing mothers’ autobiographical writing into focus for theological reflection. From the medieval mystic Margery Kempe to the twentieth-century activist Dorothy Day, from African American preacher Jarena Lee to labor organizer Dolores Huerta, the book mines women’s first-person writing, surfacing critical issues for theological analysis. Listening deeply to these diverse maternal voices, the book advances creative theological reflection on work, vocation, time poverty, Sabbath, and spiritual guidance. Mothering, Public Leadership, and Women’s Life Writing demonstrates the significance of the study of mothering for theology and spirituality studies and the import of life writing as an underutilized source for practical theology.
