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A nuanced approach to the role played by clerics at a turbulent time for religious affairs.
Since its founding in 1956 in Spain's Basque region, the Mondragón Corporation has been a touchstone for the international cooperative movement. Its nearly three hundred companies and organizations span areas from finance to education. In its industrial sector Mondragón has had a rich experience over many years in manufacturing products as varied as furniture, kitchen equipment, machine tools, and electronic components and in printing, shipbuilding, and metal smelting.Making Mondragón is a groundbreaking look at the history of worker ownership in the Spanish cooperative. First published in 1988, it remains the best source for those looking to glean a rich body of ideas for potential adapt...
The Roman Catholic Church and the U.S. labor movement are missing an opportunity to work together to promote the well-being of Latino immigrants, the majority of whom are Catholic. The relationship between the Church and labor has stagnated because the U.S. labor movement (not unlike the Democrat Party) is taking political and social positions on abortion, same sex marriage, and school vouchers that are inimical to Catholic thinking despite the fact that the Church and Latinos immigrants are culturally conservative. Strangers in a Foriegn Land: The Organizing of Catholic Latinos in the U.S. argues that labor groups would enjoy a better relationship with a natural institutional ally by taking no position on these culture war positions. Author George Schultze also takes the position that the Catholic Church should should be taking steps to promote worker-owned cooperatives in the Mondrag-n Cooperative Corporation tradition, which recognizes the beneficial role of free market economies.
"Other field researchers, who usually convey their craft only through one-on-one apprenticeships, should follow Whyte's lead and try to create their own vicarious apprenticeships through candid backstage accounts of their judgment calls in the field. . . . This book gives seasoned investigators an excuse to rethink what they take for granted and to see, step-by-step, how their practice compares with that of another seasoned person. Most people will welcome the chance to do this because of a final characteristic in this book, its even-handed tone." --Journal of Contemporary Ethnography "Useful for a better understanding of the character and promise of ethnographic research." --Journal of Comm...
Showcases the latest research on Scotland's rural economy and society. Early modern Scotland was predominantly rural. Agriculture was the main occupation of most people at the time, so what happened in the countryside was crucial: economically, socially and culturally. The essays collected here focus on the years between around 1500 and 1750. This period, although before the main era of agricultural "improvement" in the late eighteenth and early nineteenth centuries, was nevertheless far from static in terms of agrarian development. Specific topics addressed include everyday farming practices; investment; landlords, tenants and estate management; and the cultural context within which agriculture was "imagined". The disastrous famine of 1622-23 is analysed in detail. The volume is completed by a comprehensive survey of recent historiography, setting agricultural history in its broader context.
This work challenges the notion that globalization encourages economic convergence and cultural homogenization across national borders. By comparing organizational change in various countries, the author finds that global competition necessitates the exploitation of distinctive strengths.
The spread of the British Empire around the globe made vast changes in the relationship of peoples to places. Because the logistics of colonization varied, countries passed in and out of the empire, some rapidly and others slower or by degrees. Multiculturalism broadened the world’s ability to read the English language and understand and adopt England’s ethics and morals. Into the early twentieth century, the posting of the British army and navy and the establishment of English-style embassies and police forces in remote colonies freed single travelers, especially women and children, of the fear of violence or kidnap. As a result, girls and women found outlets for creativity by exploring...