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Becoming Like Creoles
The French Caribbean authors of In Praise of Creoleness (Eloge de la Créolité) exclaim, "Neither Europeans, nor Africans, nor Asians, we proclaim ourselves to be Creoles." Creoleness, therefore, becomes a metaphor for humanity in all its diversity. Unique among the many images useful for discussing diversity, Creoleness is formed within a history of injustice, oppression, and empire. Creolization offers a way of envisioning a future through the interplay between cultural diversity, injustice and oppression, and intersectionality. People of faith must embrace such metaphors and practices to be relevant and effective for ministry in the 21st century. Using biblical exposition in conversation with present day Creole metaphors and cultural research, Becoming Like Creoles seeks to awaken and prepare followers of Jesus to live and minister in a world where injustice is real and cultural diversity is rapidly increasing. This book will equip ministry readers to embrace a Creole process, becoming culturally competent and social justice focused, whether they are emerging from a history of injustice or they are heirs of privilege.
Communities in Contemporary Anglophone Caribbean Short Stories
This book explores representations of community in Anglophone Caribbean short story collections and cycles of the late twentieth and early twenty-first century.
Eating and Identity in Postcolonial Fiction
This book focuses on the fiction of four postcolonial authors: V.S. Naipaul, Anita Desai, Timothy Mo and Salman Rushdie. It argues that meals in their novels act as sites where the relationships between the individual subject and the social identities of race, class and gender are enacted. Drawing upon a variety of academic fields and disciplines — including postcolonial theory, historical research, food studies and recent attempts to rethink the concept of world literature — it dedicates a chapter to each author, tracing the literary, cultural and historical contexts in which their texts are located and exploring the ways in which food and the act of eating acquire meanings and how those meanings might clash, collide and be disputed. Not only does this book offer suggestive new readings of the work of its four key authors, but it challenges the reader to consider the significance of food in postcolonial fiction more generally.
Exile and Post-1946 Haitian Literature
Exile and Post-1946 Haitian Literature provides readers with an excellent introduction to recent Haitian literature, one of the richest literary traditions in the Americas. Martin Munro focuses on works written after 1946, a period in which exile has become the dominant theme in Haitian literature. Using this notion of Haitian writing as a literature of exile, Munro analyzes key novels by the most important figures of each generation of the past sixty years, including Jacques Stephen Alexis, René Depestre, Émile Ollivier, Dany Laferrière, and Edwidge Danticat.
Edwidge Danticat
Breath, Eyes, Memory (1994), the novel born from Edwidge Danticat’s childhood in Haiti and immigration to New York City, was one of the great literary debuts of recent times, marking the emergence of an impressive talent in addition to opening up an entire culture to a broad general readership. This gifted author went on to win the American Book Award in 1999 for her novel, The Farming of Bones (1998), attracting further critical acclaim. Offering an accessible guide for readers and critics alike, this book is the first publication devoted entirely to Danticat’s unique and remarkable work. It is also distinctive in that it addresses all of her published writing up to The Dew Breaker (200...
Shaping and Reshaping the Caribbean
The current drive in Caribbean literary studies stresses similarities and points of convergence between the various islands of the archipelago and their authors, the fundamental aim of which is to move closer to an all-encompassing theory of Caribbeanness. Martin Munro challenges this movement, and through a study of the work of Aime Cesaire and Rene Depestre, proposes an alternative vision of the present and future of Caribbean literature. The main areas of inquiry are: how these two Caribbean writers construct their sense of themselves; how they relate to the Caribbean and to the wider world; and how they have been influenced by the historical and cultural particularities of their respecti...
Transnational French Studies
The 2007 manifesto in favour of a "Litterature-monde en francais" has generated new debates in both "francophone" and "postcolonial" studies. Praised by some for breaking down the hierarchical division between "French" and "Francophone" literatures, the manifesto has been criticized by othersfor recreating that division through an exoticizing vision that continues to privilege the publishing industry of the former colonial metropole. Does the manifesto signal the advent of a new critical paradigm destined to render obsolescent those of "francophone" and/or "postcolonial" studies? Or isit simply a passing fad, a glitzy but ephemeral publicity stunt generated and promoted by writers and publis...
Chanting Down the New Jerusalem
In this brilliantly evocative ethnography, Francio Guadeloupe probes the ethos and attitude created by radio disc jockeys on the binational Caribbean island of Saint Martin/Sint Maarten. Examining the intersection of Christianity, calypso, and capitalism, Guadeloupe shows how a multiethnic and multireligious island nation, where livelihoods depend on tourism, has managed to encourage all social classes to transcend their ethnic and religious differences. In his pathbreaking analysis, Guadeloupe credits the island DJs, whose formulations of Christian faith, musical creativity, and capitalist survival express ordinary people's hopes and fears and promote tolerance.
Engaging Feminism
During recent years the field of women's studies has emphasized the growth of new scholarship on women as scholars began to recover women's history, women's literature, and both qualitative and quantitative data about women's lives in disciplines as diverse as classics and psychology, religion and medicine, philosophy and sociology. As a result, argue O'Barr and Wyer in this work, the amount of new material in women's studies is nothing short of staggering. Yet, work that addresses itself to the question of delivering this information in the classroom is scarce. We must begin again to examine our early pedagogical commitments, this time in light of the expectations of 1990s women's studies, students and their campus environment.
Eating Well, Reading Well
While rejecting a conception of literature as moral philosophy, or a device for imparting particular morals to the reader through exemplary characters and plots, Maryse Condé has displayed throughout her writing career a strong valorization of literature as ethical critique. This study examines her singular approach to literary commitment as a critical reworking of aesthetic models and modes of interpretation. Focusing on four dominant problematics in Condé’s work—history and globalization in La Belle Créole and Moi, Tituba sorcière...noire de Salem, intertextuality and reception in La migration des cœurs and Célanire cou-coupé, trauma and subjectivity in En attendant le bonheur and Desirada, community and ethics in Traversée de la mangrove and Histoire de la femme cannibale—this analysis proposes to elucidate how, and to what ends, Condé engages, and alters, approaches to reading, staging the problematic, yet pragmatic, need to read well. This hermeneutic imperative foregrounds the need to engage with texts, to cannibalize texts while recognizing their fundamental opacity and inexhaustibility, their resistance to the reader’s interpretive habits.
