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The Career of Andrew Schulze, 1924-1968
Andrew Schulze was a white pastor of the Lutheran Church-Missouri Synod who spent his early ministry serving black mission churches in Springfield, Illinois (1924-1928); St. Louis, Missouri (1928-1947); and Chicago, Illinois (1947-1954). He was an early proponent of integration during these years, fighting continual battles to get black students admitted to Lutheran schools. In the 1930s, he began to lobby to end the mission status of black churches and black schools, a goal which was finally realized in 1947. In 1941 he wrote a treatise on race relations in the church,
From Sit-Ins to SNCC
In the wake of the fiftieth anniversary of the historic sit-in at Woolworth's lunch counter by four North Carolina A&T college students, From Sit-Ins to SNCC brings together the work of leading civil rights scholars to offer a new and groundbreaking perspective on student-oriented activism in the 1960s. The eight substantive essays in this collection not only delineate the role of SNCC over the course of the struggle for African American civil rights but also offer an updated perspective on the development and impact of the sit-in movement in light of newly released papers from the estate of Martin Luther King Jr., the FBI, and MI-5. The contributors provide novel analyses of such topics as the dynamics of grassroots student civil rights activism, the organizational and cultural changes within SNCC, the impact of the sit-ins on the white South, the evolution of black nationalist ideology within the student movement, works of the fiction written by movement activists, and the changing international outlook of student-organized civil rights movements.
Lutherans and the Longest War
The dialogue between American Lutherans about foreign policy during the contentious decade provides an interesting perspective on the historiography of the US during the Vietnam era, says Settje, because they have never been a homogeneous or unified group, and represent a broad spectrum of religious, political, and diplomatic views not particularly associated with liberal or conservative positions. While he does look at some Lutherans who took public action, his focus is on debates within the denomination.
Concordia Historical Institute Quarterly
A journal for the history of Lutheranism in America.
Southern White Ministers and the Civil Rights Movement
In 1963, the Sunday after four black girls were killed by a bomb in a Birmingham church, George William Floyd, a Church of Christ minister, preached a sermon based on the Golden Rule. He pronounced that Jesus Christ was asking Christians to view the bombing from the perspective of their black neighbors and asserted, "We don't realize it yet, but because Martin Luther King Jr. is preaching nonviolence, which is Jesus's way, someday Martin Luther King Jr. will be seen as the best friend the white man in the South has ever had." During the sermon, members of the congregation yelled, "You devil, you!" and, immediately, Floyd was dismissed. Although not every anti-segregation white minister was a...
Justification in a Post-Christian Society
Since the Reformation in the sixteenth century, Lutheran traditions have impacted culture and politics in many societies. At the same time, Lutheran belief has had an effect on personal faith, morality, and ethics. Modern society, however, is quite different from that at the time of the Reformation. How should we evaluate Lutheran tradition in today's Western multicultural and post-Christian society? Is it possible to develop a Lutheran theological position that can be regarded as reasonable in a society that evidences a considerable weakening of the role of Christianity? What are the challenges raised by cultural diversity for a Lutheran theology and ethics? Is it possible to develop a Lutheran identity in a multicultural society, and isthere any fruitful Lutheran contribution to the coexistence of diff erent religious and non-religious traditions in the future?
Lutherans in America
The story of Lutherans in America is one of mutual influence. From the first small groups of Lutherans to arrive in the colonies, to the large immigrations to the rich heartland of a growing nation, Lutherans have influenced, and been influenced by, America. In this lively and engaging new history, Granquist brings to light not only the varied and fascinating institutions that Lutherans founded and sustained but the people that lived within them. The result is a generous, human history that tells a complete story—not only about politics and policies but also the piety and the practical experiences of the Lutheran men and women who lived and worked in the American context. Bringing the story all the way to the present day and complemented with new charts, maps, images, and sidebars, Granquist ably covers the full range of Lutheran expressions, bringing order and clarity to a complex and vibrant tradition.
The Blackwell Companion to Religion in America
This authoritative and cutting edge companion brings togethera team of leading scholars to document the rich diversity andunique viewpoints that have formed the religious history of theUnited States. A groundbreaking new volume which represents the firstsustained effort to fully explain the development of Americanreligious history and its creation within evolving political andsocial frameworks Spans a wide range of traditions and movements, from theBaptists and Methodists, to Buddhists and Mormons Explores topics ranging from religion and the media,immigration, and piety, though to politics and social reform Considers how American religion has influenced and beeninterpreted in literature and popular culture Provides insights into the historiography of religion, butpresents the subject as a story in motion rather than a snapshot ofwhere the field is at a given moment
Ecologies of Faith in New York City
Ecologies of Faith in New York City examines patterns of interreligious cooperation and conflict in New York City. It explores how representative congregations in this religiously diverse city interact with their surroundings by competing for members, seeking out niches, or cooperating via coalitions and neighborhood organizations. Based on in-depth research in New York's ethnically mixed and rapidly changing neighborhoods, the essays in the volume describe how religious institutions shape and are shaped by their environments, what new roles they have assumed, and how they relate to other religious groups in the community.
