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The idea that humankind constituted a unity, albeit at different stages of 'development', was in the 19th century challenged with a new way of thinking. The 'savagery' of certain races was no longer regarded as a stage in their progress towards 'civilisation', but as their permanent state. What caused this shift? In Kay Anderson's provocative new account, she argues that British colonial encounters in Australia from the late 1700s with the apparently unimproved condition of the Australian Aborigine, viewed against an understanding of 'humanity' of the time (that is, as characterised by separation from nature), precipitated a crisis in existing ideas of what it meant to be human. This lucid, intelligent and persuasive argument will be necessary reading for all scholars and upper-level students interested in the history and theories of 'race', critical human geography, anthropology, and Australian and environmental studies.
This book encompasses the whole history of Aboriginal and Torres Strait Islander Housing.
"The editors of this genuinely brilliant book seem to dare the reader to argue with them from the first page... I would encourage everyone interested in cultural geography, or in the cultural turn within a whole set of human geogrphies, to do likewise." --ANNALS OF THE ASSOCIATION OF AMERICAN GEOGRAPHERS "A richly plural and impassioned re-presentation of cultural geography that eschews everything in the way of boundary drawing and fixity. A re-visioning of the field as "a set of engagements with the world," it contains a vibrant atlas of ever shifting possibilities. Throbbing with commitment, and un-disciplined in the most positive sense of that term, it is exactly what a handbook ought to ...
Anderson argues that illustrative of a process of cultural domination that gave European settlers in North America and Australia the power to define and shape the district according to their own images and interests. Anderson charts the construction of Chinatown in the minds and streets of the white community of Vancouver over a hundred year period. Annotation copyrighted by Book News, Inc., Portland, OR
Each year, billions of animals are poisoned, dissected, displaced, killed for consumption, or held in captivity to be discarded as soon as their utility to humans has waned. The animal world has never been under greater peril. A broad-ranging collection of essays, this publication contributes to a re-thinking about humans' relation to animals.
This book tells the story of the daily lives of women industrial workers in World War II shipyards. It focuses on their struggle against the persistence of occupational segregation, the sexual and racial hierarchy of the shipyard work force, and the pervasive emphasis on female sexuality which served as a constant reminder that women were transient and marginal imposters. In addition, Fleeting Opportunities demonstrates that despite the myth that these women yearned to return to their kitchens, in fact many wanted to continue using their wartime skills in the postwar period. However, finding themselves excluded from jobs by union and management, those who continued to work ended up in low-paying, predominantly female occupations.
In 1922-23, Chinese students in Victoria, British Columbia, went on strike to protest a school board's attempt to impose segregation. Their resistance was unexpected and runs against the grain of mainstream accounts of Asian exclusion, which tend to ignore the agency of the excluded. In Contesting White Supremacy, Timothy Stanley combines Chinese sources and perspectives with an innovative theory of racism and anti-racism to explain the strike and construct an alternative reading of racism in British Columbia. His work demonstrates that education was an arena in which white supremacy confronted Chinese nationalist schooling and where parents and students contested racism by constructing a new category � Chinese Canadian � to define their identity.
God's perfect love has always been the absolute truth that author Karen Anderson took to heart, even sharing her belief of God's perfect love within a prison ministry. However, her understanding of God's love changed when she became caregiver for her elderly aunt and began to witness to her about the finished work of Jesus and what Jesus did on the cross. Her conversations about God with her aunt, and her aunt's eventual acceptance of Jesus, inspired Karen to write her new book, The One Jesus Loves, The One Lost Sheep. Her time with Aunt Lora reminded Karen that we are created in the image of Christ and find our identities in Christ, not defined by the world. Jesus' beloved parables, discussed by Karen, reveal truths of forgiveness and healing in Jesus and the importance of a relationship with Jesus to grow closer to God, becoming recipients of His love.