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Across the world, grassroots movements for change are growing in number, skill, and impact on society. Finding a place at the intersect between spirituality and politics, these emerging activists are grounded in a deeper understanding of the world they wish to change, and act out of a deep sense that their simple acts can make a difference. With moving first-hand accounts, priest and community organiser Keith Hebden demonstrates what it means to be an engaged and alive human being in a world that is crying out for change, and how to play our part in it. Whether you have recently come alive to the possibilities of activism, or are familiar with the frustrations and challenges of working for change, this book will energise, inform and enchant you.
A second generation of emerging Dalit theology texts is re-shaping the way we think of Indian theology and liberation theology. This book is a vital part of that conversation. Taking post-colonial criticism to its logical end of criticism of statism, Keith Hebden looks at the way the emergence of India as a nation state shapes political and religious ideas. He takes a critical look at these Gods of the modern age and asks how Christians from marginalised communities might resist the temptation to be co-opted into the statist ideologies and competition for power. He does this by drawing on historical trends, Christian anarchist voices, and the religious experiences of indigenous Indians. Hebden's ability to bring together such different and challenging perspectives opens up radical new thinking in Dalit theology, inviting the Indian Church to resist the Hindu fundamentalists labelling of the Church as foreign by embracing and celebrating the anarchic foreignness of a Dalit Christian future.
“Cause us trouble Keith, but not too much trouble,” these were final words of advice from a bishop to a new curate the day before his ordination. This book is the result of much reflection on that advice. Keith Hebden, parish priest and spiritual activist brings action and theory together with ideas that are as practical, accessible and exciting as the activism they underwrite. Beginning with the conviction that Jesus was an activist who was deeply committed to community, this book seeks to explore ways in which each of us can challenge the unjust structures that keep us from realising our full and common humanity. Seeking Justice is a timely reminder of our need to face up to our personal ability to change the world we live in and the urgency of the task ahead. ,
Philosophical naturalism is taken to be the preferred and reigning epistemology and metaphysics that underwrites many ideas and knowledge claims. But what if we cannot know reality on that basis? What if the institution of science is threatened by its reliance on naturalism? R. Scott Smith argues in a fresh way that we cannot know reality on the basis of naturalism. Moreover, the "fact-value" split has failed to serve our interests of wanting to know reality. The author provocatively argues that since we can know reality, it must be due to a non-naturalistic ontology, best explained by the fact that human knowers are made and designed by God. The book offers fresh implications for the testing of religious truth-claims, science, ethics, education, and public policy. Consequently, naturalism and the fact-value split are shown to be false, and Christian theism is shown to be true.
Studies in the Historical Jesus: Anarchy, Miracles, and Madness is a selection of key essays on the historical figure of Jesus published over the last fifteen years by Justin J. Meggitt. Each addresses a central question in the study of Jesus and his context, from the role of myth in the creation of traditions about him and the historicity of his miracles, to the problem of his politics and the reasons for his execution. The collection brings fresh perspectives and new data to bear on enduring debates, and demonstrates the value of "history from below" in making sense of the historical Jesus and the world that made him.
John Milbank's theology has shaped much modern political thinking both within and without the Church. In Before and Beyond the 'Big Society', Joseph Forde presents the first study devoted exclusively to John Milbank's theology of welfare, and how it has influenced policy in the Church of England since 2008. By examining the favourable response the Church gave to the 'Big Society' project in 2010-12, Forde shows that Milbank's Blue Socialist fingerprint increasingly dominates. However, this theology has not evolved in a vacuum and Forde expertly places it in its historical and theoretical context. He offers a detailed critical discussion of Milbank's own critique of what has been the mainstream (Temple) Anglican theology of welfare in the Church of England since the 1940s, and a fresh contribution to the assessment of Anglican social theology. Finally, he demonstrates how Milbank's ideas have been furthered by other influential Anglicans. It is this influence that will carry the greatest implications for the Church of England's policy on welfare going forward, making this study relevant to all who care about its contribution to the provision of welfare.
Twentieth Century Christian Responses to Religious Pluralism begins with the recognition that the traditional three-fold typology adopted by Christians in responding to other living world religions is no longer adequate and offers a much more sophisticated and developed approach. This is accomplished with particular reference to ten key Twentieth Century theologians, each of whom had significant influence in the field of inter-religious studies, both during their lifetime and beyond. The author rejects the exclusivism and triumphalism of traditional Christian approaches and argues strongly and persuasively that the future for inter-religious relationships lies in what he describes as 'classical pluralism', and in an understanding of the importance of difference for inter-faith dialogue. Presenting an accessible introduction to the contemporary issues and challenges facing all those engaged in the further development of inter-faith relationships, dialogue and partnership between the world religions, Pitman argues that the future of world peace and prosperity depends on the outcome.
Both religion and anarchism have been increasingly politically active of late. This edited volume presents twelve chapters of fresh scholarship on diverse facets of the area where they meet: religious anarchism. The book is structured along three themes: • early Christian anarchist “pioneers,” including Pelagius, Coppe, Hungarian Nazarenes, and Dutch Christian anarchists; • Christian anarchist reflections on specific topics such as Kierkegaardian indifference, Romans 13, Dalit religious practice, and resistance to race and nation; • religious anarchism in other traditions, ranging from Wu Nengzi’s Daoism and Rexroth’s Zen Buddhism to various currents of Islam, including an orig...
Christian anarchism has been around for at least as long as “secular” anarchism. Leo Tolstoy is its most famous proponent, but there are many others, such as Jacques Ellul, Vernard Eller, Dave Andrews or the people associated with the Catholic Worker movement. They offer a compelling critique of the state, the church and the economy based on the New Testament.
What is sacrifice? For many people today the word has negative overtones, suggesting loss, or death, or violence. But in religions, ancient and modern, the word is linked primarily to joyous feasting which puts people in touch with the deepest realities. How has that change of meaning come about? What effect does it have on the way we think about Christianity? How does it affect the way Christian believers think about themselves and God? John Dunnill's study focuses on sacrifice as a physical event uniting worshippers to deity. Bringing together insights from social anthropology, biblical studies and Trinitarian theology, Dunnill links to debates in sociology and cultural studies, as well as the study of liturgy. Through a positive view of sacrifice, Dunnill contributes to contemporary Christian debates on atonement and salvation.