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Can theology be expounded almost entirely in jokes? This is an attempt to do so. But it is also a record of how one person recovered from fundamentalism, and found a different, more positive spirituality within Christian faith. It seeks to speak to those who only know an exclusive and dogmatic version of Christianity, and who feel the need for something more universally compassionate and friendly to informed scientific thought. Ward argues that we need to escape from the image of a vindictive, wrathful, judgmental God, who saves just a few people from endless torture for no obvious reason. He proposes instead a view of the universe as evolving towards a goal, guided by a supreme cosmic consciousness, which manifests its nature in this historical process. Jesus is the human image of this consciousness, an image of universal self-giving love and a foreshadowing of the transformation of human lives by their union with the divine. The jokes are there because Christian faith should be really joyful, hopeful, and positive good news for everyone—that there is a spiritual basis and goal of the universe which wills everyone without exception to share in its unlimited wisdom and love.
A defense of the New Testament view that all things are to be united in Christ, which entails that the ultimate destiny of the universe, and of all that is in it, is to be united in God. Keith Ward argues that this conflicts with classical ideas of God as simple, impassible, and changeless—ideas that many modern theologians espouse, and which Ward subjects to careful and critical scrutiny. He defends the claim that the cosmos contributes something substantial to—and in that way changes—the divine nature, and the cosmos is destined to manifest and express the essential creativity and relationality of a God of beatific, agapic, redemptive, and unitive love.
Keith Ward introduces this volume on the world's greatest ever bestseller by suggesting that the Bible is neither a book dictated by God, as some believe, nor just a set of out-dated taboos and politically slanted histories, as those at the opposite extreme maintain. Rather, it is a very mixed set of documents, by many different writers, from many different times, which records the struggle of many people in one particular religious tradition to respond to their discernments of a transcendent spiritual power.
This prominent theologian adds his contribution to the authority of Scripture debate An impassioned contribution to the debate about the authority of scripture - how we read the Bible, and how, the author believes, a fundamentalist reading is unsustainable. This book will infuriate many and delight others, and will make a valuable contribution to the debate, which we plan to join with voices from many corners. The book works through a series of Bible passages often cited as 'proof texts', and explores how they can be read, and how they are used.
This book is the second part of a major project of comparative theology begun with Religion and Revelation (Clarendon Press, 1994), which looks at major concepts of faith in all four of the main scriptural religions of the world. In Religion and Creation, the author explores the idea of a creator God in the work of twentieth century writers from Judaism, Islam, Hinduism, and Christianity. He develops a positive concept of God which stresses God's dynamic and responsive relation to the temporal structure of the universe, and the importance of that structure to the self-expression of the divine being. Professor Ward goes on to present a Trinitarian doctrine of creation, drawing inspiration from a wider set of theistic traditions and recent discussions in physics in the realm of cosmology.
Jesus’ teaching has changed the world. Yet his sayings can often seem cryptic and hard to understand. In Love Is His Meaning, Keith Ward explores the various figures of speech and images that Jesus used, and finds they are all ways of expressing and evoking the self-giving love of God, manifested supremely in Jesus’ life. They communicate spiritual truths, often not in a literal but in a poetic way. They encourage us to take our own moral decisions with sensitivity and care for others. They show that God’s love will never abandon anyone, and that it extends to everyone in the world without exception. And they promise a fulfilment of our hopes for a just and peaceable world that surpasses anything we might describe or imagine. Putting aside literalist, authoritarian, legalistic, judgemental and divisive presentations of Jesus’ teachings, the author shows that what remains is the gospel of a divine love – a love stronger than death, and the only power that can and will redeem our disordered world.
Proposes an original approach to religious diversity, from religious pluralism and inter-faith dialogue to new existential challenges.
A robust defence of the philosophy of Idealism - the view that all reality is based on Mind - which shows that this is strongly rooted in classical traditions of philosophy.
Rejecting Christian doctrines and metaphysics in favour of the religious consciousness which characterizes human identity, Cupitt "takes leave" of God by abandoning objective theism.
The Big Questions in Science and Religion explores these ten queries to determine whether religious beliefs can survive in the scientific age. Author Keith Ward, an expert in the field of world religions, devotes a full chapter to each question, wherein he considers concepts from Buddhism, Confucianism, Taoism, Islam, Hinduism, Judaism, and Christianity, alongside the speculations of cosmologists, physicians, mathematicians, and philosophers.