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The last few decades seem to have begun what has been called 'the childless revolution'. In developed countries, increasingly people are choosing not to have children. The causes of this 'revolution' are many including the belief that to create a new life is to subject someone unnecessarily, and without their consent, to life's many sufferings including death. This belief and its underlying philosophy is known as anti-natalism. There has been a recent resurgence of this philosophy, with David Benatar's book Better Never To Have Been (2006) as a major catalyst. Anti-natalism can be seen as part of a broader philosophy, described here as Rejectionism, which finds existence -directly or indirec...
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Barely a hundred and fifty years have passed since the first white people arrived at the upper Yukon River basin. During this time many non-Natives have come and gone and some have stayed. Ken Coates examines the interaction between Native people and whit
An account of the Idle No More movement of 2012 and 2013. Based in part on Occupy Wall Street's model of non-hierarchical decision making, Idle No More was the most profound declaration of Indigenous identity, confidence, and community in Canadian history. Several years later, this movement still influences Native American protests in the United States, including the current Standing Rock North Dakota pipeline protest.
A Global History of Indigenous Peoples examines the history of the indigenous/tribal peoples of the world. The work spans the period from the pivotal migrations which saw the peopling of the world, examines the processes by which tribal peoples established themselves as separate from surplus-based and more material societies, and considers the impact of the policies of domination and colonization which brought dramatic change to indigenous cultures. The book covers both tribal societies affected by the expansion of European empires and those indigenous cultures influenced by the economic and military expansion of non-European powers. The work concludes with a discussion of contemporary political and legal conflicts between tribal peoples and nation-states and the on-going effort to sustain indigenous cultures in the face of globalization, resource developments and continued threats to tribal lands and societies.
Available for the first time in many years, Commonsense and Nuclear Warfare presents Russell's keen insights into the threat of nuclear conflict, and his argument that the only way to end this threat is to end war itself. Written at the height of the Cold War, this volume is crucial for understanding Russell's involvement in the Campaign for Nuclear Disarmament and his passionate campaigning for peace. It remains an extremely important book in today's uncertain nuclear world, and is essential reading for all those interested in Russell and postwar history. Includes a new introduction by Ken Coates, Chairman of The Bertrand Russell Peace Foundation.
Canada is a country founded on relationships and agreements between Indigenous peoples and newcomers. Although recent court cases have upheld Aboriginal title rights, the cooperative spirit of the treaties is being lost as Canadians engage in endless arguments about First Nations “issues.” Each new court decision adds fuel to the debate raging between those who want to see an end to special Aboriginal rights and those who demand a return to Aboriginal sovereignty. Greg Poelzer and Ken Coates breathe new life into these debates by looking at approaches that have failed and succeeded in the past and offering all Canadians – from policy makers to concerned citizens – realistic steps forward. Rather than getting bogged down in debates on Aboriginal rights, they highlight Aboriginal success stories and redirect the conversation to a place of common ground. Upholding equality of economic opportunity as a guiding principle, they argue that the road ahead is clear: if all Canadians take up their responsibilities as treaty peoples, Canada will become a leader among treaty nations.
British Prime Minister Tony Blair is interviewed by John Humphrys on BBC Radio 4 (Sept. 29, 2004).