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After the Japanese attack on Pearl Harbor, a fear of invasion swept North America—particularly the West Coast. Immediate steps needed to be taken to defend the Far Northwest. With Canada’s approval, Washington drew up plans for an Alaska Highway to connect Edmonton, Alberta, with Fairbanks, Alaska, and a pipeline to connect oil fields in the Northwest Territories with the Pacific Coast. Between 1942 and 1946, about 40,000 American military and civilian personnel invaded the Canadian Northwest. Where there had been few or no roads, a highway more than 1,500 miles long was built in less than a year. Navigation facilities were improved, and pipelines were laid from Fairbanks to the Pacific....
The last few decades seem to have begun what has been called 'the childless revolution'. In developed countries, increasingly people are choosing not to have children. The causes of this 'revolution' are many including the belief that to create a new life is to subject someone unnecessarily, and without their consent, to life's many sufferings including death. This belief and its underlying philosophy is known as anti-natalism. There has been a recent resurgence of this philosophy, with David Benatar's book Better Never To Have Been (2006) as a major catalyst. Anti-natalism can be seen as part of a broader philosophy, described here as Rejectionism, which finds existence -directly or indirec...
An account of the Idle No More movement of 2012 and 2013. Based in part on Occupy Wall Street's model of non-hierarchical decision making, Idle No More was the most profound declaration of Indigenous identity, confidence, and community in Canadian history. Several years later, this movement still influences Native American protests in the United States, including the current Standing Rock North Dakota pipeline protest.
H.A. Cody’s An Apostle of the North, originally published in 1908, captures perfectly the zeal of the 19th century missionary and tells the story of a man called to do God’s work in the Diocese of Athabasca in the most northern regions of Canada. Bishop William Carpenter Bompas was a difficult man, cantankerous, stubborn, and more than a little eccentric. He carried on his shoulders the deep spirituality of his own faith, the assumptions of his background, and the cultural aggressiveness of the Victorian age. He was a church leader who often disagreed with his church and ignored its advice. Bompas’s life in the North offers insights into the compelling force of religion and faith, one of the most pervasive forces in human experience, capable of transforming people, creating conflict, spreading hope, motivating entire nations, and, as history has shown, making horrible and damaging mistakes. In a new Introduction, historians William Morrison and Ken Coates examine Bompas’s career, exploring themes central to the history of the church in Canada and to aboriginal-newcomer relations.
Barely a hundred and fifty years have passed since the first white people arrived at the upper Yukon River basin. During this time many non-Natives have come and gone and some have stayed. Ken Coates examines the interaction between Native people and whit
This title is aimed at those interested in the Yukon's history, from the pre-gold rush days through the 'lean' years and both wars to the present.
It was the "Good War." Its cause was just; it ended the Depression; and Canada’s contribution was nothing less than stellar. But the dark truth was that not all Canadians were saints or soldiers. Indeed, many were sinners. The first-ever synthesis of both the patriotic and the problematic in wartime Canada, Saints, Sinners, and Soldiers shows how moral and social changes, and the fears they generated, precipitated numerous, and often contradictory, legacies in law and society. From labor conflicts, to the black market, to prostitution and beyond, Keshen acknowledges the underbelly of Canada’s Second World War, and demonstrates that the "Good War" was a complex tapestry of social forces. Essential to both military and social historians, Saints, Sinners, and Soldiers will also prove fascinating to anyone interested in the evolution of Canada’s social fabric.
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