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Some so-called authorities claim that Muslims came to America hundreds of years before Columbus arrived in the New World. Are the claims true? Columbus' expedition represents the first major discovery of the Americas and the first appearance of non-Native Americans. The conventional wisdom is that Columbus ended tens of thousands of years of near-total isolation for the Native Americans. Since the Americas had been initially populated (probably between 13,000 BC and 11,000 BC) there had been no engagement with peoples from any other continent, save small ventures by the Norse into Northeastem Canada. Did Muslims come to the Americas, possibly as early as the 700s? These researchers argue tha...
Presents 260 of the rural South's best stories collected over a twenty year period, with their roots in Anglo-Saxon, African-American, and Native American traditions
This title addresses the deeper questions of how remembrance of the U.S.-Mexican War has influenced the complex relationship between these former enemies now turned friends.
“Excellent, readable, and absorbing history . . . gives us a better understanding of this compelling aspect of the Civil War.” —Library Journal Families, communities, and the nation itself were irretrievably altered by the Civil War and the subsequent societal transformations of the nineteenth century. The repercussions of the war incited a broad range of unique problems in Appalachia, including political dynamics, racial prejudices, and the regional economy. This anthology of essays reveals life in Appalachia after the ravages of the Civil War, an unexplored area that has left a void in historical literature. Addressing a gap in the chronicles of our nation, this vital collection expl...
In 1878, Elder Joseph Standing traveled into the Appalachian mountains of North Georgia, seeking converts for the Church of Jesus Christ of Latter-day Saints. Sixteen months later, he was dead, murdered by a group of twelve men. The church refused to bury the missionary in Georgia soil; instead, he was laid to rest in Salt Lake City beneath a monument that declared, "There is no law in Georgia for the Mormons." Most accounts of this event have linked Standing's murder to the virulent nineteenth-century anti-Mormonism that also took the life of prophet Joseph Smith and to an enduring southern tradition of extralegal violence. In these writings, the stories of the men who took Standing's life ...
This previously unpublished diary is the best-surviving firsthand account of life in Civil War-era Atlanta. Bookseller Samuel Pearce Richards (1824-1910) kept a diary for sixty-seven years. This volume excerpts the diary from October 1860, just before the presidential election of Abraham Lincoln, through August 1865, when the Richards family returned to Atlanta after being forced out by Sherman's troops and spending a period of exile in New York City. The Richardses were among the last Confederate loyalists to leave Atlanta. Sam's recollections of the Union bombardment, the evacuation of the city, the looting of his store, and the influx of Yankee forces are riveting. Sam was a Unionist unti...
These essays tell the story of geographic, literary, personal and various other types of names. Information on names is offered chronologically from 1391 up to the present time and the 'hip-lit' names used in Bret Easton Ellis's Less than Zero. There are also technical studies, such as the names of drugs in the world of street-Spanish, and the sound patterns of proper names in the English language.
The journal of the Brainerd Mission is an indispensable source for understanding Cherokee culture and history during the early nineteenth century. The interdenominational mission was located in the heart of Cherokee country near present-day Chattanooga. For seven years the Brainerd missionaries kept a journal describing their lives and those of their charges. Although the journal has long been recognized as a significant primary document, it was not fully transcribed or made widely available until now. The journal entries provide a richly textured and sensitive look at Cherokee life and American missionary activities during the early nineteenth century. They shed new light on the daily lives and personalities of individual Cherokees, as well as on poorly understood aspects of Cherokee politics and religion. The journal provides interesting ethnographic details concerning Cherokee council meetings, ceremonial occasions, gender relations, and the internal social and political tensions among families. Of equal interest are the complex and often conflicted attitudes of the missionaries, who were interested in Cherokee traditional culture but simultaneously worked to change it.
The remarkable story of how African Americans transformed Atlanta, the former heart of the Confederacy, into today’s Black mecca Atlanta is home to some of America’s most prominent Black politicians, artists, businesses, and HBCUs. Yet, in 1861, Atlanta was a final contender to be the capital of the Confederacy. Sixty years later, long after the Civil War, it was the Ku Klux Klan’s sacred “Imperial City.” America’s Black Capital chronicles how a center of Black excellence emerged amid virulent expressions of white nationalism, as African Americans pushed back against Confederate ideology to create an extraordinary locus of achievement. What drove them, historian Jeffrey O. G. Ogbar shows, was the belief that Black uplift would be best advanced by forging Black institutions. America’s Black Capital is an inspiring story of Black achievement against all odds, with effects that reached far beyond Georgia, shaping the nation’s popular culture, public policy, and politics.