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Politics of Culture in Iran
This first full-length study of the history of Iranian anthropology charts the formation and development of anthropology in Iran in the twentieth century. The text examines how and why anthropology and culture became part of wider socio-political discourses in Iran, and how they were appropriated, and rejected, by the pre- and post-revolutionary regimes. The author highlights the three main phases of Iranian anthropology, corresponding broadly to three periods in the social and political development of Iran: *the period of nationalism: lasting approximately from the constitutional revolution (1906-11) and the end of the Qajar dynasty until the end of Reza Shah’s reign (1941) *the period of Nativism: from the 1950s until the Islamic revolution (1979) *the post-revolutionary period. In addition, the book places Iranian anthropology in an international context by demonstrating how Western anthropological concepts, theories and methodologies affected epistemological and political discourses on Iranian anthropology.
Iranian-Russian Encounters
This collection will explore the myriad encounters which have taken place between Iranians and Russian in the nineteenth and twentieth centuries. It will include some discussion of diplomacy and foreign policy but a central objective of the collection will be to widen the scholarly perspective to incorporate an understanding of other types of encounter, whether political, economic, social, cultural, or intellectual, and both friendly and hostile, especially as these developed beyond the official and elite levels. In particular it will attempt to understand the complexities of the impact on Iran of the Russian presence on its northern borders: the very expansion of Tsarist empire during the nineteenth century threatening Iran's independence yet bringing ideas of social-democracy to its doorstep, the Soviet Union in the twentieth century similarly contradictory in its effect, sustaining radical Iranian politics while advancing its own strategic interests.
Ketab baburuk
None
Ketab adab mored ka guru = Kitab akhlak murid kepada guru
“Sesungguhnya sebaik-baik kalian adalah yang paling mulia akhlaknya.” (HR. Bukhari, Muslim, & Ahmad) “Tidak ada sesuatu pun yang lebih berat dalam timbangan seorang mukmin selain akhlak yang baik.” (HR. Tirmidzi & Abu Daud) “Sesungguhnya sebaik-baik kalian adalah yang paling mulia akhlaknya.” (HR Bukhari, Muslim, & Ahmad) “Pelajarilah adab sebelum mempelajari ilmu.” (Nasihat Imam Malik)
Ecotheology and Love
In Ecotheology and Love: The Converging Poetics of Sohrab Sepehri and James Baldwin, Bahar Davary points to the interrelation of religion, poetry, and ecology from a comparative perspective with an emphasis on decoloniality. This work shows how authors Sohrab Seperhi and James Baldwin sought social justice by building their work on love and an authentic way of knowing the world based on an interconnected knowledge of the self. The layers of depth in Sepehri and Baldwin’s works and their immediacy for our time has yet to be fully understood, but through Ecotheology and Love, Davary takes a significant step towards achieving such a fuller understanding.
Principles and Fundamentals of Islamic Management
Principles and Fundamentals of Islamic Management examines the concept of business and public management from the viewpoint of Islam. Providing a much-needed insight into the practicalities of management operations in an Islamic context, this book is essential reading for researchers, managers, and students.
