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Who's Minding the Story?
Who’s Minding the Story? examines the trajectory of the United Church of Canada since its heyday in the mid-1960s. Jeff Seaton argues that the denomination accepted the criticisms leveled at it by proponents of secular theology in the 1960s and made sweeping changes to its practices, its presentation of the Christian story, and its engagement with the world. Seaton argues that these “adjustments,” which continue to exert strong influence in the denomination today—as witnessed in the approaches of influential contemporary United Church leaders John Pentland and Gretta Vosper—have seriously weakened the United Church’s Christian identity and contributed to its decline. Engaging the work of Canadian philosopher Charles Taylor in his magisterial volume A Secular Age, Seaton questions the assumptions that undergird secular theology. The book concludes with an invitation to the United Church to make a course correction by reengaging with the Christian tradition while maintaining its commitment to social justice, in a formulation Seaton names “progressive orthodoxy.”
After Evangelicalism
At a time when Canadians were arguing about the merits of a new flag, the birth-control pill, and the growing hippie counterculture, the leaders of Canada's largest Protestant church were occupied with turning much of English-Canadian religious culture on its head. In After Evangelicalism, Kevin Flatt reveals how the United Church of Canada abruptly reinvented its public image by cutting the remaining ties to its evangelical past. Flatt argues that although United Church leaders had already abandoned evangelical beliefs three decades earlier, it was only in the 1960s that rapid cultural shifts prompted the sudden dismantling of the church's evangelical programs and identity. Delving deep int...
The Sixties and Beyond
In the decades following the Second World War, North America and Western Europe experienced widespread secularization and dechristianization; many scholars have pinpointed the 1960s as a pivotally important period in this decline. The Sixties and Beyond examines the scope and significance of dechristianization in the western world between 1945 and 2000. A thematically wide-ranging and interdisciplinary collection, The Sixties and Beyond uses a framework that compares the social and cultural experiences of North America and Western Europe during this period. The internationally based contributors examine the dynamic place of Christianity in both private lives and public discourses and practices by assessing issues such as gender relations, family life, religious education, the changing relationship of church and state, and the internal dynamics of religious organizations. The Sixties and Beyond is an excellent contribution to the burgeoning scholarship on the 1960s as well as to the history of Christianity in the western world.
Networks for Faith Formation
The spiritual formation of young people can often focus on encouraging their personal spiritual practices, and perhaps linking them to a local youth group. While both are important, Networks for Faith Formation argues that a far wider set of relationships are needed to help faith grow. The aim of Networks for Faith Formation is to describe and commend eight key networks, relational bonds that nurture and nourish faith. The eight networks are "bedroom practices" (personal faith), church, family, friends, mentors, small groups, events and gatherings, and mission and service. The description of each network draws on biblical studies, practical theology, and the social sciences, and practical ideas for helping young people engage with such networks are included throughout the book. In a context where some overlook the complexity of spiritual formation, Networks for Faith Formation is an important resource for church leaders, youth ministers, and parents seeking to help young people grow in faith. Since relational bonds are key for people of any age, it can also help all within the church understand the need for relationships in spiritual growth.
Christian Higher Education in Canada
The Toronto 2018 Symposium on Christian Higher Education provided an opportunity for leaders in the Canadian Christian higher education movement to reflect deeply on its development, current reality, and future possibilities. The Canadian Christian higher education scene comprises a wide range of institutions, including Christian universities, Bible colleges, and seminaries and graduate schools. Each type has its own distinctive history and likewise represents both challenges and opportunities. Even though they are intertwined in their common purpose, these higher educational institutions express this purpose in various ways. This volume is a collection of the papers and plenary talks design...
Hidden in Plain Sight
The Evangelical Missionary Church in Ontario was born out of the Canadian Mennonite church modified by Wesleyan holiness revivalism in the nineteenth century. Sam Goudie (1866–1951), from a Scottish and Swiss-German Mennonite family in Waterloo County, led the Ontario Conference of the Mennonite Brethren in Christ Church through the period of the formation of the Pentecostal movement, establishment of a western Canadian conference, and the First World War. With Goudie’s support, the rural denomination attempted to evangelize small-town Ontario through teams of women preachers with some success until the Depression. Goudie also led in the formation of the denominational mission, beginning...
The Oxford Handbook of Early Evangelicalism
Contexts -- Churches and movements -- The culture of evangelicalism -- Personalities.
Lost Lutherans
Lost Lutherans: Perspectives on American Religious Decline offers a straightforward look at change in American religion. Chris Suehr presents the Evangelical Lutheran Church in America (ELCA) as an example of religious change in a way that is welcoming to interested readers and fulfilling to social scientists. By amplifying real voices, this book presents the social science, but also explores the stories behind its statistics—the people who have left, their reasons, their beliefs, and their quests. Lost Lutherans is a useful resource on specific areas of American religion—from the history of the Mainline to the voices of modern people who have left it. This book examines the gradual changes in society, culture, and institutions that have led to this religious transformation.
The Influence of the Church on the Local Community
The church is called to be the agency through which God is not only known but through which his kingdom is also advanced. This book, therefore, is an attempt to examine the church's influence on communities through social justice practices as part of advancing the gospel of the kingdom of God. The book brings out results of a study about a congregation's significant impact on a local community through varied social justice programs. The book also provides relevant recommendations on how such initiatives can be improved for a more effective kingdom-driven ministry to local communities. It is hoped that the example of J. Jireh Ministry Church provides a case worthy of emulation by other churches, congregations, and similar faith-based community organizations for ministering to social justice needs at the local level.
Religion, Spirituality and Secularity among Millennials
This book explores the world of religion, spirituality and secularity among the Millennial generation in the United States and Canada, with a focus on the ways Millennials are doing (non)religion differently in their social lives compared with their parents and grandparents. It considers the influences exercised on the (non)religious and spiritual landscapes of young adults in North America by the digital age, precarious work, growing pluralism, extreme individualism, environmental crisis, advanced urbanism, expanded higher education, emerging adulthood, and a secular age. Based on extensive primary and secondary quantitative data, complemented with high-quality qualitative research, including interviews and focus groups, this book offers cross-national comparisons between the United States and Canada to highlight the impact of different social environments on the experience of religion, spirituality and secularity among the continent’s most numerous generation. As such, it will appeal to scholars of religion and sociology, with interests in religious and societal change as well as in religious practice among young adults.
