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Religion of the Gods
In many of the world's religions, both polytheistic and monotheistic, a seemingly enigmatic and paradoxical image is found--that of the god who worships. Various interpretations of this seeming paradox have been advanced. Some suggest that it represents sacrifice to a higher deity. Proponents of anthropomorphic projection say that the gods are just "big people" and that images of human religious action are simply projected onto the deities. However, such explanations do not do justice to the complexity and diversity of this phenomenon. In Religion of the Gods, Kimberley C. Patton uses a comparative approach to take up anew a longstanding challenge in ancient Greek religious iconography: why ...
The Sea Can Wash Away All Evils
Kimberley Patton examines the environmental crises facing the world's oceans from the perspective of religious history. Much as the ancient Greeks believed, and Euripides wrote, that "the sea can wash away all evils," a wide range of cultures have sacralized the sea, trusting in its power to wash away what is dangerous, dirty, and morally contaminating. The sea makes life on land possible by keeping it "pure." Patton sets out to learn whether the treatment of the world's oceans by industrialized nations arises from the same faith in their infinite and regenerative qualities. Indeed, the sea's natural characteristics, such as its vast size and depth, chronic motion and chaos, seeming biotic i...
A Man, A Woman, A Word of Love
A Man, A Woman, A Word of Love is a new collection of sermons by two of the finest preachers in the Episcopal Church today. They also happen to be married to each other. Beautifully written, compassionate, theologically astute, and oftentimes very funny, these sermons provide fresh insight into the inexhaustible riches of God's Word. Following the unfolding story of God's love in Scripture and tradition, Pagano and Richter lift up different dimensions of God's love celebrated in the different seasons of the church year. Informed by the pastoral sensitivity that comes from years of serving congregations, the wisdom that comes from years of study, and the grace and wit that comes from years of marriage, Pagano and Richter offer powerful sermons that glory in the reconciling love of God and invite us into the ongoing adventure of being known, redeemed, and transformed by that love. These are sermons for everyone who wants to know and love the God who already knows and loves each and every one of us.
Mourner, Mother, Midwife
Juliana Claassens explores alternative Old Testament metaphors that portray God as mourner, mother, and midwife--images that resist the violence and bloodshed associated with the dominant warrior imagery
Humble Aspiration
"Explores various concepts of Christian humility in late antiquity, looking closely at some of the ways humility has operated as a relational value in specific contexts involving ascetic women"--
Claiming Her Dignity
To be human means to resist dehumanization. In the darkest periods of human history, men and women have risen up and in many different voices said this one thing: “Do not treat me like this. Treat me like the human being that I am.” Claiming Her Dignity explores a number of stories from the Old Testament in which women in a variety of creative ways resist the violence of war, rape, heterarchy, and poverty. Amid the life-denying circumstances that seek to attack, violate, and destroy the bodies and psyches of women, men, and children, the women featured in this book absolutely refuse to succumb to the explicit, and at times subtle but no less harmful, manifestations of violence that they face.
Holy Tears
What religion does not serve as a theater of tears? Holy Tears addresses this all but universal phenomenon with passion and precision, ranging from Mycenaean Greece up through the tragedy of 9/11. Sixteen authors, including many leading voices in the study of religion, offer essays on specific topics in religious weeping while also considering broader issues such as gender, memory, physiology, and spontaneity. A comprehensive, elegantly written introduction offers a key to these topics. Given the pervasiveness of its theme, it is remarkable that this book is the first of its kind--and it is long overdue. The essays ask such questions as: Is religious weeping primal or culturally constructed?...
The Prophetic Body
Modern study of biblical prophecy frequently defines prophecy as a message from God and has focused almost exclusively on prophets' words. But prophecy was always also embodied. Anathea E. Portier-Young insists on the synergy of word and body in biblical prophecy. Prophets did more than reveal knowledge: the prophetic body connected God and people, making them present to one another, channeling divine power, traveling between realms. Drawing insights from disciplines ranging from neurobiology to cultural studies, the author examines stories of prophetic commissioning, bodily transformation, asceticism and ecstasy, mobility and immobility, affect and emotion, revealing the body's centrality to prophetic mediation.
Isaac, Iphigeneia, Ignatius
What is the meaning of the martyr?s sacrifice? Is it true that the martyr imitates Christ? After the ?one and eternal? sacrifice of Jesus, why are the occasional new (and often quite numerous) sacrifices necessary? What is the underlying divinitical concept behind these acts? How do these ideas survive in present times? The author considers martyrdom as a voluntary human sacrifice. The two emblematic figures of this transformation are Iphigeneia and Isaac. Pesthy argues that all the peoples in the environment in which Christianity came into being are characterized by an ambiguous and often hypocritical attitude toward human sacrifice: in theory they condemn it as barbarian and belonging to bygone times, in other cases they accept, admire and practice it. In modern Christianity, martyrs are real sacrifices, not symbolical ones. Our feelings about martyrs vary: we may admire their unbending courage and heroism or be irritated by their stubbornness, or even feel disgusted at the fanaticism with which they strove for death. Whatever our feelings may be, we must acknowledge that a very strong motivation is necessary to accept voluntarily or even seek death. ÿ
