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Revisiting Rahab: Another Look at the Woman of Jericho
Remembered primarily as the prostitute who helped the Israelites claim the land of promise, Rahab has been relegated to the crevices of the story and the reader's imagination. Described as foreign woman and branded as a sex-worker, Rahab nevertheless defies the authority of the Jericho king and negotiates with representatives of the Israelite army, thereby saving her family and more. According to author Kimberly Russaw, Rahab, rather than being one-dimensional, is a complex, unwieldy character who upends the patriarchal ecosystem. By reframing Rahab, Russaw offers the biblical character as an exemplar of the inconvenient characters who persist at the margins even today. Russaw argues that the writers of Judges make the point that God is a promise keeper even to those beyond the Israelite camp.
Daughters in the Hebrew Bible
While the expectations and circumstances of women’s lives in ancient Israel have received considerable attention in recent scholarship, to date little attention has been focused on the role of daughters in Hebrew narrative‒‒that is, of yet unmarried female members of the household, who are not yet mothers. Kimberly D. Russaw argues that daughters are more than foils for the males (fathers, brothers, etc.) in biblical narratives and that they often use particular tactics to navigate antagonistic systems of power in their worlds. Institutions and power structures favor the patriarch, sons inherit such privileges and benefits, and wives and mothers are ascribed special status because they ensure the patrilineal legacy by birthing sons; but daughters do not receive such social favor or standing. Instead of privileging daughters, systems and institutions control their bodies, restrict their access, and constrict their movement. Combining philological data, social-science models, and cross-cultural comparisons, Russaw examines the systems that constrict biblical daughters in their worlds and the strategies they employ when hostile social forces threaten their well-being.
The Cambridge Companion to Genesis
The Cambridge Companion to Genesis explores the first book of the Bible, the book that serves as the foundation for the rest of the Hebrew Scriptures. Recognizing its unique position in world history, the history of religions, as well as biblical and theological studies, the volume summarizes key developments in Biblical scholarship since the Enlightenment, while offering an overview of the diverse methods and reading strategies that are currently applied to the reading of Genesis. It also explores questions that, in some cases, have been explored for centuries. Written by an international team of scholars whose essays were specially commissioned, the Companion provides a multi-disciplinary update of all relevant issues related to the interpretation of Genesis. Whether the reader is taking the first step on the path or continuing a research journey, this volume will illuminate the role of Genesis in world religions, theology, philosophy, and critical biblical scholarship.
The Black Coptic Church
Provides an illuminating look at the diverse world of Black religious life in North America, focusing particularly outside of mainstream Christian churches From the Moorish Science Temple to the Peace Mission Movement of Father Divine to the Commandment Keepers sect of Black Judaism, myriad Black new religious movements developed during the time of the Great Migration. Many of these stood outside of Christianity, but some remained at least partially within the Christian fold. The Black Coptic Church is one of these. Black Coptics combined elements of Black Protestant and Black Hebrew traditions with Ethiopianism as a way of constructing a divine racial identity that embraced the idea of a ro...
Stony the Road We Trod
The publication of Stony the Road We Trod thirty years ago marked the emergence of a critical mass of Black biblical scholars--as well as a distinct set of hermeneutical concerns. Combining sophisticated exegesis with special sensitivity to issues of race, class, and gender, the authors of this scholarly collection examine the nettling questions of biblical authority, Black and African people in biblical narratives, and the liberating aspects of Scripture. The original volume reshaped and redefined the questions, concerns, and scholarship that determine how the Bible is appropriated by the church, the academy, and the larger society today. To the original eleven essays this expanded edition adds a new introduction by Brian K. Blount and three new chapters by Kimberly D. Russaw, Shively T. J. Smith, and Jennifer T. Kaalund. Not only does Blount's new introduction access the impact of the first edition, but the new contributions extend the implications of Cain Hope Felder's vision for the book.
Interpreting 2 Peter through African American Women’s Moral Writings
Shively T. J. Smith reconsiders what is most distinct, troubling, and potentially thrilling about the often overlooked and dismissed book of 2 Peter. Using the rhetorical strategies of nineteenth-century African American women, including Ida B. Wells, Jarena Lee, Anna Julia Cooper, and others, Smith redefines the use of biblical citations, the language of justice and righteousness, and even the matter of pseudonymity in 2 Peter. She approaches 2 Peter as an instance of Christian cultural rhetoric that forges a particular kind of community identity and behavior. This pioneering study considers how 2 Peter cultivates the kind of human relations and attitudes that speak to the values of moral people seeking justice in the past as well as today.
A Womanist Reading of Hebrew Bible Narratives as the Politics of Belonging from an Outsider Within
The U.S. Declaration of Independence of 1776 decreed that all men were created equal and were endowed by their Creator with “certain unalienable Rights.” Yet, U.S.-born free and enslaved Black people were not recognized as citizens with “equal protections under the law” until the passage of the Fourteenth Amendment. Even then, White supremacists impeded the equal rights of Black people as citizens due to their beliefs in the inferiority of Black people and that America was a nation for White people. White supremacists turned to biblical passages to lend divine justification for their views. A Womanist Reading of Hebrew Bible Narratives as the Politics of Belonging from an Outsider Wi...
Marriage in the Bible
Marriage in the Bible: What Do the Texts Say? is an honest engagement with the relevant passages in the two primary Testaments of the Christian Bible. Rather than making the Bible confirm a specific stance on marriage, the author invites her readers to be honest about what these biblical stories, laws, commands, and sayings meant in their original contexts. In doing this, the author engages the conflicting messages about biblical marriage from such figures as Jesus, St. Paul, and St. Augustine. The first part of the book addresses four passages that many people believe defines “biblical marriage” as being intended for procreation, only between a man and a woman, anti-divorce, and holy or...
Black Scholars Matter
Distinctive, Powerful, Transformational This book collects the presentations of twelve leading Africana scholars who participated in the groundbreaking #Black Scholars Matter virtual symposium held in August 2020 that was organized by the Society of Biblical Literature's Black Scholars Matter Task Force in coordination with the SBL’s Committee on Underrepresented Racial and Ethnic Minorities in the Profession. These scholars share their perspectives on biblical studies and their experiences in the discipline on a range of topics, including blatant and subtle forms of bias and racism; mentoring; lessons of struggle, sacrifice, and lack of support; reflections on the obstacles of national tr...
Creation and Emotion in the Old Testament
Humans have emotional engagements with the natural world, such as fear of snakes and awe at the Grand Canyon. Biblical writers deploy creation to shape the emotions of the audience and motivate specific behaviors. This book analyzes how writers use language about creation to conjure emotions.
