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This is the official record of the proceedings of the Supreme Lodge convention of the Knights of Pythias, a fraternal organization founded in the United States in 1864. The convention is a forum for members of the organization to discuss issues related to the operations and governance of the Knights of Pythias. The record is of interest to scholars and researchers studying the history of fraternal organizations and the history of American social movements. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
The Knights of Pythias fraternal organization was founded in 1865 by an Act of Congress. When African American men were denied membership, they created their own organization in Vicksburg, MS, in 1880. Its founder, Thomas Stringer, believed that fraternal organizations could provide the black community with business networks, economic safety nets, and political experience at a time when Jim Crow laws were being constructed all around them. In Birmingham, Alabama, these Pythians became the cornerstone of an African American business community that included the first black-owned and operated bank in the state. They provided burial, life, and disability insurance for members and became a source of civic pride and racial solidarity. When their right to exist was challenged, they took the case to the Supreme Court in 1912 and won. This strategy would be used decades later in Brown v. Board of Education.
Despite the persistence of the fraternal form of association in guilds, trade unions, and political associations, as well as in fraternal social organizations, scholars have often ignored its importance as a cultural and social theme. This provocative volume helps to redress that neglect. Tracing the development of fraternalism from early modern western Europe through eighteenth-century Britain to nineteenth-century America, Mary Ann Clawson shows how white males came to use fraternal organizations to resolve troubling questions about relations between the sexes and between classes: American fraternalism in the 1800s created bonds of loyalty across class lines and made gender and race primar...
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