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Mon-Khmer: Peoples of the Mekong Region
The Mon-Khmer project took a long journey before it was turned into a final product--the first comprehensive collection of articles on Mon-Khmer peoples of the Mekong Region. The project was started in 2001 by the first editor of the book, Dr. Ronald D. Renard, who unfortunately did not see the final product of his valuable work. During 1995-1996, Dr. Ron Renard, as the manager of the UNDP Highland People project, and I travelled to Northeast Cambodia, Vietnam and Laos to explain to representatives of ethnic communities the aim of the project and how the ethnic minorities, many of whom are Mon-Khmer, could be involved and benefit from it. It may well be that this encounter with these ethnic groups made him expand his intellectual interest to study them in addition to the Karen in Thailand whose history of integration into the Siamese state he had studied for his dissertation completed in 1980. According to my last conversation with Ron, it was during the time when he worked for the Journal of Siam Society in the late 1990s that he decided to embark upon the Mon-Khmer project which preoccupied the last part of his academic life.
Asia on Tour
Examining domestic and intra-regional tourism, the book reveals how improvements in infrastructures, ever increasing disposable incomes, liberalized economies, the inter-connectivities of globalization and the lowering of borders, both physical and political, are now enabling millions of Asians to travel as tourists.
The Practice of Learning among Shan Migrant Workers in CM
In ailand people usually refer to the Shan as “Tai Yai” (“Big Tai”). Most Shan migrant workers are from Shan State in Burma, which borders the western ai provinces of Chiang Rai, Mae Hong Son, Chiang Mai and Tak. Not all migrant workers from Shan State are Shan, but they represent the great majority (Amporn, 2008). e Shan are the largest population of migrant workers in Chiang Mai. Due to unbalanced development and uneven power relations in the region, migration has taken place for more than two decades. Starting from 1992, ailand has been documenting border crossings from neighboring countries - Burma, Cambodia and Laos – which are the main sources of transnational migrant workers, with Burma accounting for the biggest migrant population in the Kingdom.
The Feminization of Modernity
In 1986, Lao People's Democratic Republic (PDR) put into effect it's New Economic Mechanism (NEM) in its bid for modernization and development. With this national policy came the conversion of a predominantly agricultural and subsistence-based economy into one focused on commodity-driven production. The country's integration into the Association of Southeast Asian Nations (ASEAN) and its signing of the ASEAN Free Trade Agreement (AFTA) made official its integration into the regional and internationnal economy. The once state-planned, socialist economy was restructured into an open, liberalized one. One sector that has experienced marked growth is manufacturing, specifically the garment industry, Domestic and foregin-owned garment factories established beginning in the earyl 1990s now have Laos exporting 80% of its garment products to European Union (EU) nations.
Spaces of Exception
The Union of Myanmar (also known as Burma) is one of the most ethnically diverse countries in the world. One hundred and thirty-fi ve distinct indigenous groups are offi cially recognized by the government, although this number is believed by many experts to be an underestimate, and the country’s fi rst nationwide census since 1941 is not scheduled to be completed until 2014. Th roughout its existence as a sovereign state following independence from British colonization in 1948, the country has experienced a complex set of confl icts between the national military and various ethnic groups seeking greater autonomy from the Burman-dominated central government. Th e military capacity and influence of the ethnic nationalists has declined signifi cantly over the past two decades, and many armed ethnic groups have entered into ceasefi re agreements with the central government. In exchange for laying down their arms against the Burmese military and agreeing to open their areas to Burman-led development projects, various ethnic factions have been granted at least partial de facto administrative authority over the regions in which they predominate.
The Handbook of Austroasiatic Languages (2 vols)
The Handbook of the Austroasiatic Languages is the first comprehensive reference work on this important language family of South and Southeast Asia. Austroasiatic languages are spoken by more than 100 million people, from central India to Vietnam, from Malaysia to Southern China, including national language Cambodian and Vietnamese, and more than 130 minority communities, large and small. The handbook comprises two parts, Overviews and Grammar Sketches: Part 1) The overview chapters cover typology, classification, historical reconstruction, plus a special overview of the Munda languages. Part 2) Some 27 scholars present grammar sketches of 21 languages, representing 12 of the 13 branches. The sketches are carefully prepared according to the editors’ unifying typological approach, ensuring analytical and notational comparability throughout.
Shifting Identities Perceptions and Experiences of the Bermese Nepali Diaspora in Urban Chiang Mai Thailand
Perceptions and Experiences of the Burmese Nepali Diaspora in Urban Chiang Mai, Thailand Mrinalini Rai This research studies the development of the Burmese-Nepali “Gorkhali” community in urban Chiang Mai, focusing on the cultural orientation they brought from both Burma and Nepal and which they have retained since migrating to ailand. is aspect of the community re ects a diasporic identity that is re ected in the lives of the twice-migrant Nepalis. e interest and focus in this study is the cultural representation of Nepali identity that conceptually situates the Burmese-Nepali as a Nepali diaspora in ailand. e research into the theory of diaspora and the lives of those who are part of one is still ongoing. In this research, Mrinalini Rai examines the narratives and perceptions of the Burmese-Nepalis in Chiang Mai, in order to further develop the notion of diaspora. As a result, contributes to a greater understanding of the complex dynamics and processes that lead to migration, and in particular the dispersion of the Nepalis from Nepal.
Living with Opium
Burma (Myanmar) existed as a colony of the United Kingdom, ruled as a province of British India, for more than a century before it gained independence from the British in 1948. After a mere decade of independence, a coup by General Ne Win placed the country under direct military rule for nearly half a century. Th is period saw the proliferation of chronic civil wars, which, coupled with severe economic mismanagement, led Myanmar to become one of the most impoverished nations in the world. Decades of armed conflict have not only resulted in tremendous loss of life and suffering of the people, especially in ethnic minority areas on the country’s peripheries where most of the battles have taken place. They have also caused Myanmar to become one of the world’s leading opium producing nations.
