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This volume launches the translation of a work that describes the development of Chinese political thought from the time of Confucius in the late Chou era into the twentieth century. The author systematically treats leading thinkers, schools, and movements, displaying a consummate mastery of traditional Chinese learning, and of Western analytical and comparative methods. This first complete translation includes prefatory remarks by Kung-chuan Hsiao and notes prepared by the translator to assist the Western reader. Originally published in 1979. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
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"Recent agricultural reforms in the People’s Republic of China have generated great interest in the ability of the Chinese state, traditional and modern, to accommodate rapid economic change. Exhausting the Earth examines an earlier period—from the late Ming to the mid-Qing era marked by tremendous population growth, extension of the market, and increases in agricultural productivity. Peter C. Perdue describes the relationship between agricultural production and state policies toward taxation, land clearance, dike-building; property rights, and agriculture in Hunan. During the late seventeenth and early eighteenth centuries, Hunan changed from a peripheral, sparsely populated region into...
The major intellectual interest throughout this book is to offer a study on China's legal legacy, through Liang Shu-ming's eyes. The book follows the formula of the parallel between Life and Mind (人生与人心), Physis and Nomos, and compares Liang Shu-ming's narrative with his own practical orientation and with the theories of other interlocutors. The book puts Liang Shu-ming into the social context of modern Chinese history, in particular, the context of the unprecedented crisis of meaning in the legal realm and the collapse of a transcendental source for Chinese cultural identity in the light of modernity. The evaluation provided by this narrative could be helpful in clarifying the dee...
First published in 2000. This is Volume IV of 6 from the Ethics and Political Philosophy series. It includes a study in contemporary political theory looking at political pluralism or the pluralistic theory of the state, giving a definition of the monistic state and describes the essential features and objections to it.
In The Poet Zheng Zhen (1806-1864) and the Rise of Chinese Modernity, J. D. Schmidt provides the first detailed study in a Western language of one of China's greatest poets and explores the nineteenth-century background to Chinese modernity, challenging the widely held view that this is largely of Western origin. The volume contains a study of Zheng's life and times, an examination of his thought and literary theory, and four chapters studying his highly original contributions to poetry on the human realm, nature verse, narrative poetry, and the poetry of ideas, including his writings on science and technology. Over a hundred pages of translations of his verse conclude the work.
Master Lü's Spring and Autumn Annals (Lüshi chunqiu) inspired the king who united the warring states to become China's first emperor. In this work on the Lüshi chunqiu, author James D. Sellmann finds that the concept of "proper timing" makes the work's diverse philosophies coherent. He discusses the life and times of its author, Lü Buwei, and the structure of the work. Sellmann also analyzes the role of human nature, the justification of the state, and the significance of cosmic, historical, and personal timing in the Lüshi chunqiu. An organic instrumentalist position begins to emerge from the diverse theories of the Lüshi chunqiu. In conclusion, Sellmann looks at the implications of the syncretic philosophies of the Lüshi chunqiu for contemporary conceptions of time, human nature, political order, and social and environmental ethics.
Ten international academics explore heterodoxy dissent challenging the beliefs and meanings of the established norm in late Imperial China. In this process, they trace the origins of the cultural and intellectual protests to aspects of Daoism and Buddhism in the Ming (1368-1644) and Qing (1644-1911)
Civil society groups can strengthen an autocratic state's coercive capacity, helping to suppress dissent and implement far-reaching policies.