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Captain Ernie Blanchard left for work January 10, 1995, a successful officer. Respected by superiors and subordinates, his personal and professional values seemed perfectly aligned with the institution he served, the United States Coast Guard. By day's end his career was finished. At a speaking engagement at the Coast Guard Academy, Blanchard's icebreaker--a series of time-tested corny jokes--was met with silence. Within hours, an investigation was underway into whether his remarks constituted sexual harassment. Several weeks later, threatened with a court-martial, he shot himself. The author investigates Blanchard's "death by political correctness" in the context of the turmoil surrounding the U.S. Armed Forces' gender inclusion struggles from the 1980s to the present.
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The Consolations of Humor and Other Folklore Essays unfolds as a series of questions, commentaries, and criticisms of the analysis, interpretation, and explanation of folklore. Can we confidently regard jokes as the catharsis of sexual and aggressive impulses? What is the basis for characterizing a joke as Jewish or Scottish or Japanese? What do we really know about “dirty jokes”? How is a text or behavior constructed so that it is perceived as humorous? Can we get a computer to reliably recognize jokes? What is the relevance of memetics and a Darwinian paradigm to understanding folklore change over time? Can we identify laws operating in the realm of folklore? How can the marginalizatio...
The tranquility of the magnificently restored Saint Andrews Parish Church, surrounded by stately oaks and ancient gravestones, belies a tumultuous past. If its walls could talk, they would tell a story as old as the human condition. Founded in the forest of a new colony, this simple Anglican church served planters and their slaves during the heyday of rice and indigo. Before the Civil War, ministry shifted to the slaves, and afterward to freed men and women. Following years of decline and neglect, Saint Andrews rose like the phoenix. The history of the oldest surviving church south of Virginia and the only remaining colonial cruciform church in South Carolina is one of wealth and poverty, acclaim and anonymity, slavery and freedom, war and peace, quarrelling and cooperation, failure and achievement. It is the story of a church that has refused to die, against all odds.
The Congressional Record is the official record of the proceedings and debates of the United States Congress. It is published daily when Congress is in session. The Congressional Record began publication in 1873. Debates for sessions prior to 1873 are recorded in The Debates and Proceedings in the Congress of the United States (1789-1824), the Register of Debates in Congress (1824-1837), and the Congressional Globe (1833-1873)