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The biblical motif of a land divinely-promised and given to Abraham and his descendants is argued to be an ideological reflex of post-monarchic, territorial disputes between competing socio-religious groups. The important biblical motif of a Promised Land is founded upon the ancient Near Eastern concept of ancestral land: hereditary space upon which families lived, worked, died and were buried. An essential element of concept of ancestral land was the belief in the post-mortem existence of the ancestors, who were venerated with grave offerings, mortuary feasts, bone rituals and standing stones. The Hebrew Bible is littered with stories concerning these practices and beliefs, yet the specific correlation of ancestor veneration and certain biblical land claims has gone unrecognized. The book remedies this in presenting evidence for the vital and persistent impact of ancestor veneration upon land claims. It proposes that ancestor veneration, which formed a common ground in the experiences of various socio-religious groups in ancient Israel, became in the Hebrew Bible an ideological battlefield upon which claims to the land were won and lost.
Literature not only represents Canada as “our home and native land” but has been used as evidence of the civilization needed to claim and rule that land. Indigenous people have long been represented as roaming “savages” without land title and without literature. Literary Land Claims: From Pontiac’s War to Attawapiskat analyzes works produced between 1832 and the late 1970s by writers who resisted these dominant notions. Margery Fee examines John Richardson’s novels about Pontiac’s War and the War of 1812 that document the breaking of British promises to Indigenous nations. She provides a close reading of Louis Riel’s addresses to the court at the end of his trial in 1885, sho...
Exploration of the issues surrounding resettlement of the East Timorese population since independence. Effectively having a 'clean slate' to establish ownership laws and institutions to regulate land ownership and use, the new East Timorese government must seek to balance the peace, security and economy of its people. Includes references and index. Author is a Senior Lecturer in the Faculty of Law at the Australian National University.
New Owners in their Own Land :Minerals and Inuit Land Claims is a well-researched treatment of the institutional, political, and personal conflicts that guided the process of Nunavut land claim negotiations. McPherson carefully considers the connection between resource development stemming from the days of oil and gas exploration in the Arctic in the 1960s and the Inuit's ensuing battle for self-determination. He outlines the federal government's "business-as-usual" tactic in pushing exploration further north onto Inuit territory and sheds light on exactly how the precedent-settling agreement was achieved whereby the Inuit managed to become owners of the mineral claims on their own land.New Owners in Their Own Land discusses the prolonged, historical dispute over the land selection process with respect to subsurface rights within Nunavut using existing research, interviews, and personal diaries. The author's personal account of his involvement as a mineral consultant for the Inuit negotiators provides a rare and unique perspective on Inuit self-determination and exploration history in the North.
In 1990, when Augusto Pinochet’s 17-year military dictatorship ended, democratic rule returned to Chile. Since then, Indigenous organizations have mobilized to demand restitution of their ancestral territories seized over the past 150 years. Sentient Lands is a historically grounded ethnography of the Mapuche people’s engagement with state-run reconciliation and land-restitution efforts. Piergiorgio Di Giminiani analyzes environmental relations, property, state power, market forces, and indigeneity to illustrate how land connections are articulated, in both landscape experiences and land claims. Rather than viewing land claims as simply bureaucratic procedures imposed on local understand...
Pastoralists, ranchers of European descent, conservationists, smallholders, and land investors with political influence converge on the Laikipia plateau in Kenya. Land is claimed by all - the tactics differ. Private property rights are presented, histories of presence are told, charges of immorality are applied, fences are electrified and some resort to violence. The region, marked by enclosures, is left as a tense fragmented frontier. Marie Gravesen embedded herself in the region prior to a wave of land invasions that swept the plateau leading up to Kenya’s 2017 general election. Through a rich telling of the history of Laikipia’s social, political and environmental dynamics, she invites a deeper understanding of the pre-election violence and general tensions as never done before. The manuscript is a revised version of the author's dissertation accepted by the Faculty of Arts and Humanities at the University of Cologne in 2018.
This book is about the politicking and strife over land between various stakeholders on the African continent, including Madagascar. The contributing authors analyse the intricate relations between the central government, the local government and grassroots level institutions.
"From the Foreword, by Heather Majaury:I am prone to think that when Creator lowered Lynn to Mother Earth it was for herto complete this difficult task of bravery. Indeed we can all learn from her, as she hasfulfilled her responsibility.In commemoration of the 250th anniversary of the Treaty at Niagara, The Truththat Wampum Tells offers readers a first-ever insider analysis of the contemporaryland claims and self-government process in Canada. Incorporating an analysis oftraditional symbolic literacy known as wampum diplomacy, Lynn Gehl arguesthat despite Canada's constitutional beginnings first codified in the 1763 RoyalProclamation and ratified during the 1764 Treaty at Niagara, Canada cont...