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Tragic Method and Tragic Theology
The book moves in a nonreductive way between literary and theological criticism to show how drama and religious thought discern the experience of evil. &"Tragic method&" refers to how tragic art functions as inquiry; &"tragic theology&" refers to how drama and theology render in thematic or symbolic form certain irreducible dimensions of evil and negativity. Bouchard defines no single tragic method or any single view of evil but searches for the distinctive interplay of tragic method of theology in each dramatist. The work opens by scrutinizing certain important interpretations of Greek tragedy. Paul Ricoeur's interpretation of &"the Wicked God and the Tragic Vision&" receives major focus, a...
Chalice Introduction to Disciples Theology
Chalice Introduction to Disciples Theology offers a comprehensive introduction to theology and ethics from the standpoint of the Christian Church (Disciples of Christ). Including a broad range of Disciples authors, the text represents the racial-ethnic, generational, and theological diversity that characterizes the denomination from a postmodern and postcolonial view. Contributors include: D. Newell Williams, James O. Duke, Verity Jones, William J. Nottingham, Hee An Choi, William Tabbernee, W. Clark Gilpin, Kristine A. Culp, Don Browning, Clark M. Williamson, Rita Nakashima Brock, Dyron Daughrity, Victor L. Hunter, Sharon E. Watkins, Keith Watkins, Thomas F. Best, Belva Brown Jordan, Stephanie A. Paulsell, Kay Bessler Northcutt, Mark Miller McLemore, Darryl Trimiew, Joe R. Jones, William Wright, Boseale Eale, Karen-Marie Yust, Bonnie J. Miller-McLemore, Joseph D. Driskill, Angel Luis Rivera-Agosto, Michael K. Kinnamon, Michael St. A. Miller, Carmelo Álvarez, Christobal Mareco Lird, Don A. Pittman, Carlos F. Cardoza-Orlandi, and Peter Goodwin Heltzel
Evil after Postmodernism
These six essays form a stimulating and lucid investigation of the meaning of evil in the light of postmodern thought, and of the cultural and social changes of the modern age. They consider subjects such as the war in Bosnia, AIDS, and the Holocaust.
Women and the Value of Suffering
"Kristine Rankka has produced a masterpiece--an insightful analysis of modern feminist interpretations of 'radical' or 'tragic' suffering. Here is a mature work, comprehensive in its breadth, compelling in its argument, moving in its palpable sensitivity, poetic and graceful in its articulation. By invoking the category of the 'tragic, ' Rankka proposes a mystical-political spirituality to move reflection on suffering from the private, to the communal, interdependent realm. Rankka's _Women and the Value of Suffering_ is a creative retrieval of a conversation among women, long in progress, about the meaning of life's suffering. It is eminently readable and thoroughly enriching " George E. Griener, S.J. Academic dean Jesuit School of Theology at Berkeley
The Oxford Handbook of Religion and the Arts
This volume offers 37 original essays from leading scholars on the crucial topics, issues, methods, and resources for studying and teaching religion and the arts.
The Disciples at the Lord’s Table
The Disciples at Table! The Christian Church (Disciples of Christ) is about to enter its third century of worship, evangelism and Christian worship. This book is a snapshot of their Table practice: its origins, forms, prayers, and ecumenical development. Single-minded pioneers and advocates of Eucharistic Table fellowship each Sunday, the Disciples forged a unique experience of worship within the restorationist paradigm. What did this worship look like? A free tradition, explicitly "non-liturgical," these Christian communities were open to the directives of the Scriptures and the inspiration of the Spirit. There were no official texts. Yet there was a plethora of worship books and aids, in effect unofficial texts, operating to guide, inform and develop the Disciples' understanding of the Lord's Table and their worship. For the first time these devotional books have been uncovered and studied, revealing something of the deeper influences behind Disciples practice, the common lines of thought and ritual that unknowingly bind the communities, and the difficulties that have emerged in light of ongoing ecumenical worship and research.
The Science and Theology of Godly Love
Arguing that there are ways to move beyond the limitations of methodological atheism without compromising scientific objectivity, the essays gathered in The Science and Theology of Godly Love explore the potential for collaboration between social science and theology. They do so within the context of the interdisciplinary study of Godly Love, which examines the perceived experience of loving God, being loved by God, and thereby being motivated to engage in selfless service to others. This volume serves as an introduction to and a call for further research in this new field of study, offering ten methodological perspectives on the study of Godly Love written by leading social scientists and theologians. Drawing on the work of Douglas Porpora and others, the contributors contend that agnosticism is the appropriate methodological stance when religious experience is under the microscope. Godly Love does not force a theistic explanation on data, instead these essays show that it sensitizes researchers so that they can take seriously the faith and beliefs of those they study without the assumption that these theologies represent an incontestable truth.
Christian Theology and Tragedy
Drawing together leading scholars from both theological and literary backgrounds, Christian Theology and Tragedy explores the rich variety of conversations between theology and tragedy. Three main areas are examined: theological readings of a range of tragic literature, from plays to novels and the Bible itself; how theologians have explored tragedy theologically; and how theology can interact with various tragic theories. Encompassing a range of perspectives and topics, this book demonstrates how theologians can make productive use of the work of tragedians, tragic theorists and tragic philosophers. Common misconceptions - that tragedy is monolithic, easily definable, or gives straightforward answers to theodicy - are also addressed. Interdisciplinary in nature, this book will appeal to both the theological and literary fields.
