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One More for the RoadA Thompson machine gun erupted its violence as soon as the door began to move. A guy stood in the opening, his big gun smoking in his hand. I took one shot and sent a shell into his stomach. The guy went back on his heels for two very deliberate paces, then folded onto his knees. His gun slipped out of his hands and came into the doorway. There was another guy with my dying friend-a guy with the most surprised face in New York. He wore a hat over his eyes, but I could see a crooked nose and thin lips and a fat-jowled jaw. I said, "Sleep tight, punk." I let him have it. There's something about me makes me ornery when guys pump lead into my doorway late at night.The Weirdo...
Care of Persons, Care of Worlds constructs a comprehensive social and systemic foundation for pastoral caretaking, which will be an invaluable guide for the activities of parish ministers and counseling practitioners. Graham's model better interprets and responds to the interplay between individuals and the larger cultural and environmental realities which contribute to their distress and its transformation.
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If we can share our burdens, we can bear them. If we can bear them, we can change the circumstances that brought them about. In a world where anything goes, people have a hard time deciding what is right and what is wrong. Pastors have a hard time helping people discern right and wrong because the church’s theological language of sin and redemption have so little currency and even less cultural relevancy. How can pastors help people deal with their feelings of guilt, shame, and responsibility when most many people don’t believe in sin and have a limited or “flexible” moral framework? People need help assessing moral alternatives, reconciling what they have done with what they think i...
In the 1940s and 1950s Australian pulp fiction jostled with magazines and comics at newsstands. Tariff kept the local 'industry' cheap and viable and offered Australian writers national and international careers.In this publication, the third in the National Library's popular "Collector's Book" series, Toni Johnson-Wood explores the history, the authors, the genres and the lurid covers of this once-popular literary form.
Clearly and lucidly written, this book offers broad coverage of theoretical debates, using case studies from the author’s own extensive research to bring the various theories alive. With a sociological approach throughout, it provides up-to-date coverage of key topics including gender and violence, collective violence and media and violence.
Drawing on over 100 films produced in Britain, Canada, and the U.S. from 1912 to 2006, which focus on illegal drugs and their consequences, this book examines representations of discourse about users, traffickers, criminal justice, and treatment.
LarryBoy and fellow superhero, Dark Crow, scramble to learn a lesson in sharing. But it doesn’t come over-easy when they discover Greta Von Gruesome and Awful Alvin are the terrible team of trouble that has struck Bumblyburg with their new invention—the Over-Easy-Egg ray! Everything turns into a hard-boiled mess as this deceptive duo zaps everything in sight. LarryBoy has to learn that sharing means working together as he and Dark Crow team up to share the responsibilities of fighting this crime. Will LarryBoy learn that sharing means working together? Will he learn it before he and Dark Crow become the world’s biggest superhero omelet? See what happens in this exciting Larryboy adventure!Big Idea Productions: Sunday morning values, Saturday morning fun!Through imaginative and innovative products, Zonderkidz is feeding young souls.
In this broad-ranging text, Ray assesses Critical Theory, particularly that of J[um]urgen Habermas. Developing an analysis of such ideas as the public sphere, communicative action and the colonization of the lifeworld, he examines the insights that Critical Theory can offer global analysis and the challenges to Critical Theory from global social change. In a detailed discussion of post-communist eastern Europe, Islamic revivalism in Iran and the liberation struggle in South Africa, the author argues that modernity is poised between the threat of authoritarian politics of identity on one hand and the promise of opening up new democratic communicative organizations on the other.