You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
None
There has been a significant upsurge of western interest in the political manifestations and significance of Islam in the last decade, fuelled by the notion of Islamic ‘revival’, the Iranian revolution and by events in countries as diverse as Egypt, Pakistan and Sudan. Oil power and its effect on the international economic order, the relationship of Muslim countries with the superpowers and the continuation of the Arab-Israeli conflict have also served to focus attention on Islamic politics and, in particular, on the notion of Islamic reassertion. As the author of this book argues, one result of this interest has been the development of a view of Islam as monolithic and implacable. He takes a broad view of the intellectual and cultural history of Islam, emphasising the extraordinary diversity of Islamic societies and the ways in which the ideal is often pragmatically adapted to reality. In this wider social and historical context, the nature of Islamic revival is then reassessed. First published in 1988.
The Muslims at present is divided into sects and schools of thought. The disagreements among the Muslims have assumed tremendous significance and the lack of ethics of disagreement have resulted in an apparently unbridgeable gap between different sections of the Muslim society. This book is a humble attempt to bring to the lime light the legacy of ethics of disagreement in Islam in a historical and most dispassionate manner. This book focuses primarily about the spectrum of disagreement; analyzes the meaning and nature of Disagreement.It also provides historical study of ethics of Disagreement and an account of how medieval Muslims came to a consensus about how to deal with disagreement, how they created an educational system that reflected that consensus, and how we might understand current Islamic issues in the light of the medieval Islamic understanding of disagreement. Most importantly this book deals with the Amin Ahsan Isla ?hi’s analysis of Ethics of Disagreement in Islam and the views of Taha Jabir al-‘Alwa ?ni on Ethics of Disagreement in Islam. This would surely help us to derive provisions for our contemporary times and the future generation.
From the point of view of economic history, the ideal way to study any institution of commercial law would be to compare the information contained in legal codes and treatises with the material relating to its application in economic life as manifested by actual contracts, letters, and business records found in archives and other repositories. In the case of the early centuries of the Islamic period, available sources unfortunately preclude such a procedure. Theoretical legal texts exist in abundance, but any corresponding documentary material is for all practical purposes non-extant. In order to determine if the framework in which the trade and commerce of the early Islamic period was carri...
Goitein’s selection of studies dealing with Islamic history, religion, and institutions offers a wide-ranging, sensitive, and highly original introduction to a civilization by one who lived all his life studying and observing Islam. Eschewing simplistic notions, Goitein poses fundamental questions vis-à-vis Muslim religious thought and practice, the evolution of the Islamic state in the early Middle Ages, the characteristic facets of the civilization, and the periodization of its history. Although all but one of the essays deal with the first seven centuries of Islamic history, Goitein frequently draws important connections between the past and the present. A professional educator as well as researcher and scholar, Goitein with a clarity and orderliness makes his subtly reasoned conclusions accessible to students and scholars alike. He provides the reader with an opportunity to acquaint himself not only with the results of research, but also with the methods by which they were obtained. With a new foreword by Norman A. Stillman.
In this book, Raihan Ismail examines the attitudes of the Saudi "ulama" towards various Shia sects and communities by analyzing their sermons, lectures, publications and religious rulings. She explores what the motivating factors are behind the divisive sectarian rhetoric that the 'ulama' employ.
The field of Middle East studies is undergoing a generational change in academia, government, and the corporate community. The men and women who trained the present generation of scholars and who shaped government and corporate policies toward the Middle East after World War II have begun to retire, and unfortunately some have recently died. To preserve their insights into the past and their visions of the future, Thomas Naff asked a number of major Islamic and Middle East scholars to provide their perspectives and views in a short, personal summation of their careers. This book is a compilation of their responses. It provides a unique evaluation of the last 30 or 40 years by ten of the most...
Over the course of three centuries, Yale has been actively and seriously engaged in Near Eastern learning, in both senses of the term-training students in the knowledge and skills needed to understand the languages and civilizations of the region, and supporting generations of scholars renowned for their erudition and pathbreaking research. This book traces the history of these endeavors through extensive use of unpublished archival materials, including letters, diaries, and records of institutional decisions. Developments at Yale are set against the wider background of changing American attitudes toward the Near East, as well as evolving ideas about the role of the academy and its curriculu...