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Is it due to lack of critical agency that precarious persons opt, time and again, for political views that contribute to their marginalization? How should we understand that alleged loss of critical agency and how could it be countered? Influential perspectives in critical theory have answered these questions by highlighting how certain ideological mechanisms, incorporated thoughtlessly by the most vulnerable bodies, function to obscure their interests and the causes of the condition they find themselves in. Through an original interpretation of Jacques Rancière’s thought, but also going beyond it, The Politics of Bodies establishes a different horizon of reflection. Laura Quintana’s ma...
A melancholy defeatism has become a hallmark of critical thought and leftist politics. A consequence of this has been an exaggerated focus on domination among critical theorists, leaving emancipation—along with questions of political organization and strategy—undertheorized at best, or disregarded as delusional, at worst. If emancipation still plays a role in critical reflection, it is most often in a “domesticated” form, made into a bedfellow of centrist liberalism. Recent events necessitate a different outlook, especially since the financial collapse of 2008 and the myriad movements—emancipatory as much as reactionary—it has spawned throughout the world. Through a series of dialogues and reflections by leading thinkers, scholars, and activists, Domination and Emancipation: Remaking Critique seeks to rebuild the emancipatory pole of critique and bring forward theoretical work that is in step with the struggles and aspirations of the moment.
""Lawfare" describes the systematic use and abuse of legal procedure for political ends which, in post-genocide Rwanda, contributed to the making of dictatorship. Jens Meierhenrich explains how and why Paul Kagame's Tutsi-led government in the period 1994-2019 learned to substitute law for war in its consolidation of authoritarian rule"--
Is it ever possible to separate humanitarian action from politics? Drawing on the experience of both practitioners and researchers, this book is an essential guide to the thorny interplay between what are too often considered as separate worlds. The humanitarian sector aims to separate its work from politics, arguing that independence and neutrality are essential in order to gain entry into disaster and conflict settings. Yet, humanitarian claims of non-involvement in politics have also been dismissed as misleading, naive, or counter-productive. In practice, humanitarians find themselves working within political settings on a daily basis. This book investigates the theory behind depoliticisa...
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Louis Amore , one of the youngest generation cupids who is a misfortune cupid since he is awkward, clumsy, and most importantly he is not good at archery and always makes mistakes . Louis has to succeed in making people fulfill their hope in love 5 couples a year otherwise his perpetuity as a cupid will end and he will turn to be a human inevitably. He has only approximately 6 months left for pursuit his job. Let’s see will he conquer it. This time Louise move to London. Alex : 40 years old ,an accomplish business man. He is a billionaire ,tall, handsome, smart and clever but quite proud of himself. He is never marry because of too picky, he wants to marry only the perfect woman who has th...
After 40 years of professional experience developed in three areas of work —City-Territory, Landscape-Public Space and Building—, Batlle i Roig acquires a new commitment and positions itself in the face of the climate emergency, generating a sustainability matrix through which to contextualize your urban projects and urban strategies. At Batlleiroig we have been talking about Landscape and Nature since our foundation in 1981. We are committed to the environment and involved in finding solutions to solve the climate emergency. The motto “Merging City and Nature” serves to bring together our improvement commitments in each of the actions we carry out. We work in three different disciplines: Urbanism, Landscaping and Architecture, trying to be very specialists in each of them but from the essential transversality that is required to develop any intervention. The climate emergency becomes today our main transversality, the one that should guide our actions.
Operating within the framework of postcolonial studies and decolonial theory, this important work starts from the assumption that the violence exercised by European colonialism was not only physical and economic, but also ‘epistemic’. Santiago Castro-Gómez argues that toward the end of the eighteenth century, this epistemic violence of the Spanish Empire assumed a specific form: zero-point hubris. The ‘many forms of knowing’ were integrated into a chronological hierarchy in which scientific-enlightened knowledge appears at the highest point on the cognitive scale, while all other epistemes are seen as constituting its past. Enlightened criollo thinkers did not hesitate to situate the Black, Indigenous, and mestizo peoples of New Granada in the lowest position on this cognitive scale. Castro-Gómez argues that in the colonial periphery of the Spanish Americas, Enlightenment constituted not only the position of epistemic distance separating science from all other knowledges, but also the position of ethnic distance separating the criollos from the ‘castes’. Epistemic violence—and not only physical violence—is thereby found at the very origin of Colombian nationality.