Welcome to our book review site go-pdf.online!
You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
The Cherokee Diaspora
The Cherokee are one of the largest Native American tribes in the United States, with more than three hundred thousand people across the country claiming tribal membership and nearly one million people internationally professing to have at least one Cherokee Indian ancestor. In this revealing history of Cherokee migration and resettlement, Gregory Smithers uncovers the origins of the Cherokee diaspora and explores how communities and individuals have negotiated their Cherokee identities, even when geographically removed from the Cherokee Nation headquartered in Tahlequah, Oklahoma. Beginning in the eighteenth century, the author transports the reader back in time to tell the poignant story of the Cherokee people migrating throughout North America, including their forced exile along the infamous Trail of Tears (1838-39). Smithers tells a remarkable story of courage, cultural innovation, and resilience, exploring the importance of migration and removal, land and tradition, culture and language in defining what it has meant to be Cherokee for a widely scattered people.
Honolulu Town
Before Honolulu became one of the most popular tourist destinations in the world, there was a small Hawai'ian settlement at the edge of a natural harbor known as Kou. Named Kou for the sheltering, orange-blossomed trees, the area was ideal for launching canoes for fishing and cultivating fields adjacent to the Nuuanu Stream. In 1845, King Kamehameha III moved the permanent capital of the Hawai'ian Kingdom from Lahaina to O'ahu, and the Honolulu we know today started to take shape. The name Honolulu means protected harbor and that is what the tropic paradise must have felt like as the city began to grow in commerce and resources. Americans began to flock in from the mainland as tourists, businessmen, and missionaries, and immigrants from around the world traveled to this small island to begin a new life. Successive waves of immigrants came to this port town, bringing with them new religions, architecture, education, foods, and social mores. The small confines of this town encouraged cross-pollination of peoples and ideas that fostered the unique neighborhoods that give Honolulu its character.
Honokaa Town
Walk down Mamane Street, the heart of Honokaa Town, and step back into the late 19th and early 20th century. Honokaa's single-wall, wooden plantation-era buildings are as much a symbol of Hawaii to local people as Diamond Head is to tourists. The commercial buildings have their emblematic false fronts and totan (corrugated iron) cladding. They contained, and still contain, mom-and-pop businesses that were founded upon personal relationships, required the labor of whole families, and provided for the education of the next generation. The small size of the town encouraged cross-pollination of peoples. Sugar workers, paniolos (cowboys), coffee farmers, and homesteaders all came to Honokaa.
Architectural Conservation in Australia, New Zealand and the Pacific Islands
The fourth in a series that documents architectural conservation in different parts of the world, Architectural Conservation in Australia, New Zealand and the Pacific Islands: National Experiences and Practice addresses cultural heritage protection in a region which comprises one third of the Earth’s surface. In response to local needs, Australia, New Zealand and the Pacific Islands have developed some of the most important and influential techniques, legislation, doctrine and theories in cultural heritage management in the world. The evolution of the heritage protection ethos and contemporary architectural conservation practices in Australia and Oceania are discussed on a national and reg...
Honokaa Town
Walk down Mamane Street, the heart of Honokaa Town, and step back into the late 19th and early 20th century. Honokaa's single-wall, wooden plantation-era buildings are as much a symbol of Hawaii to local people as Diamond Head is to tourists. The commercial buildings have their emblematic false fronts and totan (corrugated iron) cladding. They contained, and still contain, mom-and-pop businesses that were founded upon personal relationships, required the labor of whole families, and provided for the education of the next generation. The small size of the town encouraged cross-pollination of peoples. Sugar workers, paniolos (cowboys), coffee farmers, and homesteaders all came to Honokaa.
Sessional Papers
None
