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Concern for Church Polity and Discipline
CONCERN: A Pamphlet Series for Questions of Christian Renewal was born in the 1950s of shared concerns over a gap between an Anabaptist vision and contemporary, North American Mennonite reality. The initial group views the increasingly hierarchical denominational structure, the emergence of centralized, professionalized, pastoral ministry, and the resultant changes in polity and practice as fundamentally incompatible with a Believers' Church ecclesiology. Essays here present that critique and discussion of the reconfiguration of pastoral and communal authority, as well as the assertion that reclamation of a disciplined priesthood of all believers is the path of Christian renewal. Today the question of what institutional forms best structure the leadership, authority, and shared life of congregations persists, marked by particular concern to attend to the exercise of power within actual communities of faith.
Concern for Church Renewal
From its first issue in 1954, CONCERN: A Pamphlet Series for Questions of Christian Renewal ran statements identifying it as an independent publication whose purpose was to stimulate study and discussion through intentional juxtaposition of viewpoints. What constitutes the church? Do existing structures engender or hinder the church's ever-present need for renewal? What approaches or formats might more effectively "structure" its renewal? CONCERN's Mennonite editorial board and the essays gathered here address these themes in reference to a Believers' Church or Anabaptist framework, reflecting differing viewpoints but a shared sense that community and discipleship are essential. Two contemporary responses reflect current iterations of these questions, which are shaped by pronounced concerns for the exercise of power within the community, and the role response to structural, systemic inequalities plays in discipleship.
Concern for Church Mission and Spiritual Gifts
In the 1950s, a conversation among a handful of American graduate students considering the place of Mennonites in the modern world blossomed into a published forum, CONCERN: A Pamphlet Series for Questions of Christian Renewal. The CONCERN writings here consider the global, missional, experiential, contextualized realities of such a “place,” past and present. The writings explore the role of culture and context in the church’s mission, lived faith, and theological articulation through various avenues of approach: the global church and the ecumenical movement, Christendom’s legacy of colonialism and cultural accommodation, critique of rigid and outdated ecclesial structures and forms, the complexities of the unavoidably enculturated nature of faith as proclaimed and lived. Two contemporary responses offer postcolonial critique and development, demonstrating that such topics continue to be of critical concern in today’s globally interconnected yet fragmented and divided world.
Concern for the Church in the World
Amid the mid-twentieth-century post-war relief and rebuilding efforts, reconsideration of views on nonviolence and civic engagement was also underway for North American Mennonites. What peace theology was adequate to the task of recasting the church’s role in the world as it was emerging, including its economic and political systems? Essays in this volume explore these questions through intentional dialog across diverse viewpoints, including some in tension with the Mennonite hierarchy and broader Mennonite majority of the time. The writings—both their themes and their approach of intentional conversation across differences—provide a resource for Christians today wrestling anew with such issues amid the unprecedented upheaval marking the first two decades of the twenty-first century.
Concern for Anabaptist Renewal
“What the Kingdom of God requires is a radical Christian movement in our own time which has a vigor and depth that equals that of those radicals who have gone before us.” These words introduce a Radical Reformation Reader, first published in 1971 by a group confident that the past could—and did—offer practical, theological guidance for following Jesus in the contemporary world. What forms of church are appropriate to the ecclesial heirs of such a radical tradition, especially in settings marked by individualism, escalating violence, and growing economic disparity? The essays republished here explore divergent contextual responses and invite readers to do the same.
Rooted and Grounded
For many of us, the connection between the ecological crisis and humanity's detachment from the land is becoming increasingly clear. In biblical terms, adam (humanity) has severed itself from the adamah (soil), and we (creation) are reaping the consequences. This collection of essays, and the conference from which it took shape, calls the church to root itself more deeply in the agrarian biblical text and ecclesial tradition in order to remember and freshly imagine ways of living on and with the land that are restorative, reconciling, and faithful to the triune God's invitation to new life in Christ. When we listen attentively to and patiently learn from the biblical text, church history, and theology, the land itself can become a conversation partner, and we are summoned to recognize that the gospel is reserved not simply for humanity, but for the whole of creation.
Paul Ricoeur and the Hope of Higher Education
The essays in Paul Ricoeur and the Hope of Higher Education: The Just University discuss diverse ways that Paul Ricoeur’s work provides hopeful insight and necessary provocation that should inform the task and mission of the modern university in the changing landscape of Higher Education. This volume gathers interdisciplinary scholars seeking to reestablish the place of justice as the central function of higher education in the twenty-first century. The contributors represent diverse backgrounds, including teachers, scholars, and administrators from R1 institutions, seminary and divinity schools as well as undergraduate teaching colleges. This collection, edited by Daniel Boscaljon and Jef...
Silence and Rage in Miriam Toews’s Mennonite Novels
This book focuses on six of Miriam Toews’s Mennonite novels—Swing Low: A Life (2000), A Complicated Kindness (2004), Irma Voth (2011), All My Puny Sorrows (2014), Women Talking (2018), and Fight Night (2021)—, so called because they portray fictional and autobiographical events, set in Mennonite communities in Canada, Mexico, and Bolivia. Rita Dirks argues that through the exploration of difficult subjects such as the physical and emotional abuse of teenaged girls, women, and children , Toews gives a voice to victims and survivors who are otherwise silenced in that sequestered culture. In addition, Dirks shows that in the Mennonite novels, Toews’s rage at the injustices experienced by her protagonists becomes a transformative art that gives a voice to all stories, especially those of women within authoritative patriarchal communities that openly proclaim pacifism.
The Role of Women's Experience in Feminist Theologies of Atonement
A strong critique of traditional atonement theology is found in the work of many contemporary feminist theologians. This approach, in large part, is related to the notion of women's experience--a category that is used widely within feminist theology. But what is women's experience and how does it affect feminist theology, particularly views on the atonement? The category of women's experience is pivotal to feminist theology, yet its use may lead to models of atonement that place excessive stress upon the subjective element of Christ's saving work thereby neglecting to address adequately the objective aspects of the cross. This book focuses on the methodological issues regarding the category of women's experience generally, its definition and use in feminist theology, with a more detailed analysis of its use in the context of feminist theologies of atonement. Utilizing the work of a wide variety of feminist theologians in conversation with theologies of experience, this work attempts to understand the role of women's experience as it shapes feminist views on the atonement, noting the strengths and limitations of feminist approaches to soteriology.
A Road Too Short for the Long Journey
The inevitability of death in our broken world means that grief and mourning are a normal part of the human experience. Too often, though, this normal journey of grief is cut short by a culture intent on pretending bad things don’t really happen. In A Road Too Short for the Long Journey, readers are invited to consider how we might travel this road of mourning with those who grieve and how we might join them as partners in a reorientation of the world experienced through loss.
