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Lauri Honko (1932-2002) was among the leading folklorists of his time. In particular, he developed theories and concepts relating to folk belief, genre and epic. The present collection represents a selection of Honko's key articles, which he considered worthy of republication himself. They relate to Honko's own research, to the debates and discussions he took part in; some are introductions to article collections produced by groups of researchers. Honko's writings combine a typically strong empiricism with clear theoretical thought. His own theoretical framework was above all one of functionalism, within which he united other currents within folkloristics, such as 'composition in performance...
Folklore is one of the most national of all disciplines, yet also one with a strong international and scholarly dimension. Therefore, it seems appropriate that this book should be edited by a national institution such as the Finnish Literature Society together with a cross-national institution such as the Nordic Institute of Folklore, with editorial contribution from representatives of university departments in the study of traditions in Finland. The title could have been International Studies in Folklore, for the contributions are truly international in their scope and distribution. We have, however, chosen a title which refers to Lauri Honko's recent occupation with the folklore process.
Over a period of fifteen years, the authors of this beautiful volume have collected and translated 450 orally transmitted poems, songs, charms, prayers, and laments from Finno-Ugrian languages such as Finnish, Estonian, and Lapp. Presented in both English and the original languages, these works offer unique insights into the worldview and lives of pre-literate peoples in various stages of cultural and social development. The poems reveal the beliefs, perceptions, and artistic genius of fifteen peoples scattered across Northern Europe from Scandinavia, deep into Russia and beyond the Urals, and of the Hungarians in Central Europe. Magnificently produced, with more than forty-five illustrations, the book begins with contexualizing essays on the Finno-Ugrian peoples, oral poetry, and the beliefs and ritual practices reflected in the poems. The poems themselves are arranged thematically, according to such topics as cosmology, hunting, agriculture, animal husbandry, love, marriage, healing, and death. They are followed by a poem-by-poem commentary which contextualizes and explicates the text.
The series Religion and Society (RS) contributes to the exploration of religions as social systems– both in Western and non-Western societies; in particular, it examines religions in their differentiation from, and intersection with, other cultural systems, such as art, economy, law and politics. Due attention is given to paradigmatic case or comparative studies that exhibit a clear theoretical orientation with the empirical and historical data of religion and such aspects of religion as ritual, the religious imagination, constructions of tradition, iconography, or media. In addition, the formation of religious communities, their construction of identity, and their relation to society and the wider public are key issues of this series.
Lauri Honko (1932-2002), the Finnish professor of folkloristics and comparative religion was a prolific and multitalented researcher, whose topics of research ranged from the study of folk beliefs, folk medicine and Ingrian laments to the general theories of culture, identity and meaning. He studied Finno-Ugric mythologies, Karelian and Tanzanian folk healing, and South Indian oral traditions. In this book we aim at explicating and analyzing his methodological assumptions as well as his specific theoretical contributions in the study of religion and folklore. Our central focus is on HonkoOCOs tradition ecology, an approach to cultural systems that exposes their dynamic and functionalistic fe...
Lauri Honko (1932-2002), the Finnish professor of folkloristics and comparative religion was a prolific and multitalented researcher, whose topics of research ranged from the study of folk beliefs, folk medicine and Ingrian laments to the general theories of culture, identity and meaning. He studied Finno-Ugric mythologies, Karelian and Tanzanian folk healing, and South Indian oral traditions. In this book we aim at explicating and analyzing his methodological assumptions as well as his specific theoretical contributions in the study of religion and folklore. Our central focus is on Honko's tradition ecology, an approach to cultural systems that exposes their dynamic and functionalistic features.
On the occasion of the 150th anniversary of the (New) Kalevala, thirty experts on comparative epic research from 12 countries met in Turku, Finland in August 1999 to debate the role of the Finnish national epic and its scientific significance. As material for comparison they used textualised epics from Europe and epic traditions, some of them still preserved in oral form, from America, Africa, Central and Southern Asia. A special look was taken at the Baltic-Finnish and Baltic epics, the Kalevala, the Kalevipoeg, the setu Peko and the Lativan Lacplesis, which all share certain ideological strands. The cooperation between fieldworkers documenting living oral epics and textual analysts utilizing old texts and archive sources sets the tone of the articles of this volume, which brings the singer of epics and his/her cultural world closer to the modern editors and publishers of epics. The paradox of oral performance in writing is brought one step nearer to its optimal solution.
Alan Dundes defines myth as a sacred narrative that explains how the world and humanity came to be in their present form. This new volume brings together classic statements on the theory of myth by the authors. The twenty-two essays by leading experts on myth represent comparative, functionalist, myth-ritual, Jungian, Freudian, and structuralist approaches to studying the genre.