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Reclaiming a Scientific Anthropology
This second edition of Reclaiming a Scientific Anthropology arrives at just the right time, as new advances in science increasingly affect anthropologists of all stripes. Lawrence Kuznar begins by reviewing the basic issues of scientific epistemology in anthropology as they have taken shape over the life of the discipline. He then describes postmodern and other critiques of both science and scientific anthropology, and he concludes with stringent analyses of these debates. This new edition brings this important text firmly into the 21st century; it not only updates the scholarly debates but it describes new research techniques—such as computer modeling systems—that could not have been imagined just a decade ago. In a field that has become increasingly divided over basic methods of reasearch and interpretation, Kuznar makes a powerful argument that anthropology should return to its roots in empirical science.
Identity and Subsistence
Throughout human history, gender has served as one of the ways in which human beings form their identities and then make their way in the world. But it is not the only way: We also discover ourselves through race, age, class, and other categories. Increasingly, archaeologists are recovering evidence of the ways in which gender has been important in identity-formation in the past, especially in its interaction with other social factors. In Identity and Subsistence, a number of scholars look at how the idea of gender has worked with respect to the formation of the self, masculinity and femininity, human evolution, and the development of early agrarian and pastoralist societies.
The Archaeology of Andean Pastoralism
In this book leading experts uncover and discuss archaeological topics and themes surrounding the long-term trajectory of camelid (llama and alpaca) pastoralism in the Andean highlands of South America. The chapters open up these studies to a wider world by exploring the themes of intensification of herding over time, animal-human relationships, and social transformations, as well as navigating four areas of recent research: the origins of domesticated camelids, variation in the development of pastoralist traditions, ritual and animal sacrifice, and social interaction through caravans. Andeanists and pastoral scholars alike will find this comprehensive work an invaluable contribution to their library and studies.
Ethnoarchaeology of Andean South America
Andean South America offers significant anthropological insights into highland and arid zone adaptations, including pastoralist economy and ecology, settlement patterns, site formation processes, tool manufacture, and the cultural meanings of landscapes. The papers in this volume present detailed studies of highland and lowland pastoralists and horticulturalists, taphonomy, and sacred landscapes. The epistomological foundations of ethnoarchaeology, archaeological uses of ethnoarchaeology, and the relationship between environment and culture are key theoretical themes. This volume will be of use to anyone who studies human adaptations to highland or arid environments, and to those interested in pastoral societies, as well as Andean South America.
Lives of the Gods: Divinity in Maya Art
An introduction to the complex stories of Mesoamerican divinity through the carvings, ceramics, and metalwork of the Maya Classic period Lives of the Gods reveals how ancient Maya artists evoked a pantheon as rich and complex as the more familiar Greco-Roman, Hindu-Buddhist, and Egyptian deities. Focusing on the period between A.D. 250 and 900, the authors show how this powerful cosmology informed some of the greatest creative achievements of Maya civilization.
World-systems Theory in Practice
In the quarter century since Wallerstein first developed world systems theory (WST), scholars in a variety of disciplines have adopted the approach to explain intersocietal interaction on a grand scale. These essays bring to light archaeological data and analysis to show that many historic and prehistoric states lacked the mechanisms to dominate the distant (and in some cases, nearby) societies with which they interacted. Core/periphery exploitation needs to be demonstrated, not simply assumed, as the interdisciplinary dialogue which occurs in this volume demonstrates. World-Systems Theory in Practice will appeal to individuals with an interest in the application of WST in both the Old World and the New World. The papers in this volume reflect the vitality of the debate concerning the use of such generalizing theories and will be of interest to archeologists, anthropologists, historians, sociologists, and those involved in the study of civilizations.
A Culture of Stone
A major contribution to both art history and Latin American studies, A Culture of Stone offers sophisticated new insights into Inka culture and the interpretation of non-Western art. Carolyn Dean focuses on rock outcrops masterfully integrated into Inka architecture, exquisitely worked masonry, and freestanding sacred rocks, explaining how certain stones took on lives of their own and played a vital role in the unfolding of Inka history. Examining the multiple uses of stone, she argues that the Inka understood building in stone as a way of ordering the chaos of unordered nature, converting untamed spaces into domesticated places, and laying claim to new territories. Dean contends that unders...
Evolutionism and Its Critics
Evolutionism and Its Critics is a critical history of evolutionary theories in the social sciences and a defense of them against their many critics. Sanderson deconstructs not only the wide array of social evolutionary theories, but the criticisms of the antievolutionists. Deconstructing evolutionary theories means laying bare their fundamental epistemological, methodological, conceptual, and theoretical assumptions and principles. Deconstructing antievolutionism means showing just where and how the critics have, for the most part, gone wrong. But Evolutionism and Its Critics aims to reconstruct as well as deconstruct and does this by building on the shoulders of past giants of evolutionary theorizing a comprehensive evolutionary interpretation of human society based on abundant scientific and historical evidence.
An Archaeology of Religion
Archaeologists have been increasingly turning their attention to the study of religion, but the field so far has lacked a cross-cultural overview. This text challenges archaeological conventions by refusing to respect the geographic and temporal boundaries with which archaeologists too often define their field. Worldwide in range and comparative in perspective, this exploration is guided by several fundamental questions: how do we recognize religion in the archaeological record? When should we recognize the first activities we call religious? What distinguishes a world religion? How can we see the formations of modern world religions in the archaeological record? An Archaeology of Religion begins with the first glimmers of what might be considered religious expression in the Paleolithic period and concludes with the complexities of world religions today. This book is an ambitious attempt to survey how scholars approach the identification of religious sites and practices in the archaeological record.
Ethnoecology
Scholars studying the ecology of specific areas often fail to take into account the presence of humans in those environments. People not only are fundamental components of an ecosystem but possess a unique understanding of its nature. This book examines subjects ranging from pastoralism to the use of medicinal plants to show that understanding the knowledge system of any people is essential to understanding their relation to their environment. Using cases from the American Southwest and Pacific Northwest, the Highland Maya Region of Central America, and the Lowland and Andean regions of South America, the contributors examine the relation of humans and environment within the context of each local system’s beliefs, values, and knowledge. All emphasize the practical and cultural significance of indigenous knowledge of the environment and the importance of comparing this knowledge to scientific understanding prior to initiating development or conservation programs. They also contribute to a theoretical approach that allows findings to be applied across studies, regardless of ethnographic differences.
