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This work looks at three African visionaries - Nkrumah, Nyerere and Senghor - and the paths they felt the continent should take in its quest for unity and development, how it should define and foster its identity, and what role it should play in the international arena as an integral part of the global community. It also explores some of the differences they had in pursuit of those goals.
This work looks at Julius Nyerere, the first president of Tanganyika - later Tanzania - from different perspectives as a leader who played the most important role in shaping the destiny of his country after it won independence from Britain on 9 December 1961. He also helped shape the destiny of his continent because of the leading role he played in the liberation struggle in the countries of southern Africa which were still under white minority rule. The work also looks at Nyerere simply as a person whose values and commitment to the wellbeing of others thrust him into a position of leadership since his student days when he was chosen to be a prefect in secondary school and refused to be granted special privileges over his fellow students simply because he was one their leaders. It was those same values and convictions which also made him stand out among other African leaders and earned him the title, "the conscience of Africa."
This work looks at the shared vision Julius Nyerere and Kwame Nkrumah had about the future of Africa. It looks at their quest for continental unity and the different paths they took to achieve the same goal; how they tried to transform their countries into socialist societies, emphasising the imperative need for socialism as the basis for development not only for their countries but for the continent as a whole; and what Africa's place should be in the global community. Other subjects covered include the political awakening of Nkrumah when he was a student in the United States and the influence people of African descent in the diaspora had on him; the ties Shirley Graham Du Bois, the widow o...
This book explores foreign policy developments in post-colonial Africa. A continental foreign policy is a tenuous proposition, yet new African states emerged out of armed resistance and advocacy from regional allies such as the Bandung Conference and the League of Arab States. Ghana was the first Sub-Saharan African country to gain independence in 1957. Fourteen more countries gained independence in 1960 alone, and by May 1963, when the Organisation of African Unity (OAU) was formed, 30 countries were independent. An early OAU committee was the African Liberation Committee (ALC), tasked to work in the Frontline States (FLS) to support independence in Southern Africa. Pan-Africanists, in alli...
This is a general survey of Ghana and its people. Subjects covered include the country's regions and their people; Ghana's identity as a nation and how it faced challenges to national unity during the struggle for independence; the nature of the post-colonial state; the asymmetrical relationship between the north and the south rooted in the colonial era, a structural imbalance which continues to have a negative impact on the wellbeing of northerners and which could perpetuate inequalities between the two parts of the country; Ghana's place in the Pan-African world because of the leadership provided by the country's first prime minister – later president – Kwame Nkrumah; and its success i...
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Godfrey Mwakikagile looks at the major changes Africa has gone through since the end of colonial rule including some of the events he witnessed in his home country Tanganyika – later Tanzania – since the late 1950s, the dawn of a new era when Africa was headed towards independence. One of the fundamental changes he looks at took place in the 1990s when most countries across the continent gradually moved from authoritarian rule to democracy, although he contends that the gains made during that transitional period have not been consolidated and sustained through the years. The majority of Africans still live under one form of authoritarian rule or another including outright dictatorship.
The author looks at relations between Africans and Arabs from a historical and contemporary perspective. Tensions and hostilities in relations between the two partly fuelled by enslavement of Africans in Arab North Africa and in the Middle East today, the mistreatment of African workers in Arab countries as well as racism directed against them in the Arab world are some of the subjects covered in the book. Modern-day slavery is one of the most disturbing aspects of relations between Africans and Arabs. Documented cases of Africans sold at slave markets in Arab countries such as Libya and Algeria are some of the subjects addressed by the author. Racism is one of the biggest problems Africans ...