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Introduction: presumed white: race, gender, and modes of migration in the post-Soviet diaspora -- The post-Soviet diaspora on transnational reality TV -- Highly skilled and marriage migrants in Arizona -- Segmented assimilation and return migration -- The desire for adoptive invisibility -- Fictions of irregular post-Soviet migration -- The post-Soviet diaspora in comparative perspective -- Conclusion: immigrant whiteness today
A fresh response to the problem of illegal immigration in the United States through the context of Christian theology.
Multiple forms of oppression, injustice, and violence today have roots in histories of colonialism. This connection to the past feels familiar for some and less relevant for others. Understanding and responding to these connections is more crucial than ever, yet some resist rather than face this task directly. Others resist oppressive postcolonial conditions. Using intercultural stories and pastoral care scholarship, this book charts pathways through five resistances (not me, not here, not now, not relevant, not possible) to awaken creative pastoral care in a postcolonial world. McGarrah Sharp recommends practices that everyone can do: believing in each other, revisiting how histories are taught, imagining more passable futures, heeding prophetic poets, and crossing borders with healthy boundaries.
Explores the contours of Latinx Catholic environmentalism Home-based conservationist measures such as cultivating backyard gardens, avoiding consumerism, and limiting waste are widespread among Spanish-speaking Catholics across the United States. Yet these home-based conservationist practices are seldom recognized as “environmental” because they are enacted by working-class immigrant communities and do not conform to the expectations of mainstream environmentalism. In Falling in Love with Nature, Amanda J. Baugh tells the story of American environmentalism through a focus on Spanish-speaking Catholics, shedding light on environmental actors who have been hidden in plain sight. While domi...
Public History for a Post-Truth Era explores how to combat historical denial when faith in facts is at an all-time low. Moving beyond memorial museums or documentaries, the book shares on-the-ground stories of participatory public memory movements that brought people together to grapple with the deep roots and current truths of human rights abuses. It gives an inside look at "Sites of Conscience" around the world, and the memory activists unearthing their hidden histories, from the Soviet Gulag to the slave trade in Senegal. It then follows hundreds of people joining forces across dozens of US cities to fight denial of Guantánamo, mass incarceration, and climate change. As reparations proposals proliferate in the US, the book is a resource for anyone seeking to confront historical injustices and redress their harms. Written in accessible, non-academic language, it will appeal to students, educators, or supportive citizens interested in public history, museums, or movement organizing.
Migration has become a defining feature of the contemporary age. It has brought about significant changes in political, economic, social, and religious landscapes. This volume explores a question that has been little considered to date: how are churches being transformed in the face of global migration? The book features contributors from diverse national, denominational, cultural, professional, and linguistic backgrounds. Their essays reveal the ways in which migrants and the phenomenon of migration expose longstanding gaps and failings within Christian communities. However, the prevalence of migration and migrants simultaneously opens up fresh possibilities for churches to grow, renew, becoming more authentic, dynamic, and diverse. Church in an Age of Global Migration presents a collage of embodied ecclesial practices, understandings, and realities that have emerged and are continuing to develop in the face of global migration. Committed to transnational and ecumenical dialogue, and to integrating practical and theoretical perspectives, this volume is the first to offer an in-depth analysis of the ways in which churches are being changed by migrants.
The book investigates the formation of the Cristero diaspora, a network of Mexican emigrants, exiles, and refugees across the United States who supported a Mexican Catholic uprising during the late 1920s. These emigrants had a profound and enduring impact on Mexican American community formation, political affiliations, and religious devotion.
In Walking to Magdalena, Seth Schermerhorn explores a question that is central to the interface of religious studies and Native American and indigenous studies: What have Native peoples made of Christianity? By focusing on the annual pilgrimage of the Tohono O'odham to Magdalena in Sonora, Mexico, Schermerhorn examines how these indigenous people of southern Arizona have made Christianity their own. This walk serves as the entry point for larger questions about what the Tohono O'odham have made of Christianity. With scholarly rigor and passionate empathy, Schermerhorn offers a deep understanding of Tohono O'odham Christian traditions as practiced in everyday life and in the words of the O'od...
The book of Deuteronomy is not an orphan. It belongs to a diverse family of legal traditions and cultures in the world of the Bible. The Social World of Deuteronomy: A New Feminist Commentary brings these traditions and cultures to life and uses them to enrich our understanding and appreciation of Deuteronomy today. Don C. Benjamin uses social-scientific criticism to reconstruct the social institutions where Deuteronomy developed, as well as those that appear in its traditions. He uses feministcriticism to better understand and appreciate how powerful elite males in Deuteronomy view not only the women, daughters, mothers, wives and widows in their households but also their powerless children, liminal people, slaves, prisoners, outsiders, livestock and nature. Through the lens of feminist theory, Benjamin explores important aspects of the daily lives of these often overlooked peoples in ancient Israel.
Reexamines the first twenty years of the East African revival movement in Uganda, 1935-1955, arguing that through the movement African Christians articulated and developed a unique spiritual lifestyle.